"I want first to thank you, watching/reading you advocate is an inspiration. I hope to one day be as articulate and hard-working as you. If you're able, could you point me to some favorite writings on privilege/intersectionality/feminism? I'm interested to see what's inspired/informed you. Thank you!" Writer, feminist (and crafter) Ijeoma Oluo provides ten solid links to educational resources online (caveat: she does state, though, that these links barely scratch the surface.) [more inside]
"Despite its youth, the section has a much longer history, one that encompasses the long effort of women in journalism to be taken seriously as reporters and as readers, the development of New Journalism, large-scale social changes that have brought gay culture into the mainstream, shifts in the way news is delivered and consumed, and economic consolidations and disruptions that the section has, sometimes in spite of itself, thoroughly documented and cataloged. The Styles section may well be pretty stupid sometimes. It’s also a richer and more complex entity than any of us would like to believe." - Bonfire Of The Inanities - Jacqui Shine writes a long, detailed history of the New York Times Style Section.
Laura is super passionate about girls fighting evil, creating collages with short stories about various groups of girls fighting off demons - from radio DJs and the interns at Night Vale, to Dorothy Gale, travelers, and of course Beyonce. Sometimes the girls are helping the demons: evil counterparts to Cinderella, Belle, and Snow White, the underwater orchestra, even the underlord's admin assistant. Sometimes they fight each other; sometimes they fight themselves. Some of these fighters are real. Sometimes they'll let you borrow their style.
Writer Cath Elliot, recently nominated for the Orwell Prize for political writing, posts about what are, sadly, often the occupational hazards of being a political woman online. (NSFW language; author has tagged post with a trigger warning fwiw)
A female freelance writer assumes a male pseudonym and finds much more work, respect, and pay. She tells the story of her accidental experiment. (via)
Brilliant Women: The Blue Stocking Circle was a group of intellectuals with a strong desire to discuss, analyze, and examine the social, political, and educational problems of the day Mostly female intellectuals, but they included many prominent men as well. They assembled in the London homes of literary hostesses such as Elizabeth Montagu, Frances Boscawen and Elizabeth Vesey in the 1750s form the nucleus of the exhibition. .... At first, all the party-goers were nicknamed blues, but from the 1770s, the "bluestocking" tag was applied to the women members in particular. By the time of Montagu's death in 1800, any female intellectual might be labelled a bluestocking, whether or not she could claim a link to the original circle.
It is important to take the current political situation [NYT] in Iran in context. Shirin Ebadi and Azar Nafisi are two women who have written memoirs (Iran Awakening and Reading Lolita in Tehran, respectively) dealing with being a woman in the world's only theocracy. (bugmenot) Individual Iranians both commend and disagree with their portrayal of Iran to Western audiences.