Stan Hugill, often known as "The Last Shantyman," authored a book called Shanties From the Seven Seas, based on his own work experiences in the last days of sail. Influential in the folk revival, the book is one of the most important written sources for music sung aboard ships in the 19th and early 20th century, the "Bible" of sea music. Decades of chanteying in pubs and at festivals have kept many of the songs alive, but in most cases they've strayed stylistically from the verses and versions Hugill collected, or dropped out of popularity entirely. Now, one musician is returning to the source and creating a new audio archive for the original versions of the songs as written, by singing through the more than 400 songs in the book, one song each week, and posting the songs on YouTube, with commentary. [more inside]
posted by Miko on Jun 15, 2009 - 28 comments

The Folkways Collection is a downloadable, 24-part podcast series that "explores the remarkable collection of music, spoken word, and sound recordings that make up Folkways Records (now at the Smithsonian as Smithsonian Folkways Recordings)."
posted by Miko on Feb 16, 2009 - 27 comments

Sounds of America is a new monthly streaming audio program, a collaboration between the National Museum of American History and Smithsonian Global Sound. Up now are 3 episodes: African-American music in New Orleans, Women in American Music, and Freedom Songs of the U.S. Civil Rights Movement.
posted by Miko on Apr 2, 2008 - 12 comments

Jeffrey Lewis brings you The Complete History of Punk Rock and Its Development on the Lower East Side (1950-1975) in eight and a half minutes. [more inside]
posted by StopMakingSense on Feb 27, 2008 - 24 comments

Here is Naomia Wise from The Max Hunter Folksong Collection. Folk songs, more or less, sung by real folks, collected in Arkansas by Max Hunter between 1956 and 1976. On a related tip, here is Historic Music--recorded popular music from the 1920s, with a large selection devoted to music from the First World War. And here, from Manufacturing Memory: American Popular Music in the 1930's, are the Popular Music Jukebox 1930-1934 and the Popular Music Jukebox 1935-1939 to complete this day's vintage musical Americana experience.
The Max Hunter songs are in RealAudio. Realplayer haters can use Real Alternative aka Media Player Classic.
posted by y2karl on Nov 27, 2007 - 9 comments

All roads lead to Apache. From Bert (.mp3) to Nas (.mp3), surf (.mp3) to electronica (.mp3), the audio genealogy of one influential tune. (via Soul-Sides)
posted by numlok on Apr 21, 2005 - 26 comments

Jump Jim Crow, through the hoops of one Robert Christgau's erudition as he surveys the literature extant in In Search of Jim Crow: Why Postmodern Minstrelsy Studies Matter, through multiple readings of Raising Cain: Blackface Performance from Jim Crow to Hip Hop, Demons of Disorder: Early Blackface Minstrels and Their World and and Love and Theft: Blackface Minstrelsy and the American Working Class. Consider, too, The Minstrel Cycle from Reading The Commitments and other various and sundry attempts to peek inside the minstrel mask—all multiple readings reading blackface minstrels from the pejorative to the explorative, subversive to oppressive, past to future, unfolding tesseractly, if not exactly, with singing, dancing and extraordinary elocutions. Buy your tickets and step within for The Meller Drammer of Minstrelsy in The Minstrel Show 2.0…
posted by y2karl on Mar 31, 2005 - 17 comments

The Minstrel Show The Minstrel Show presents us with a strange, fascinating and awful phenomenon. Minstrel shows emerged from preindustrial European traditions of masking and carnival. But in the US they began in the 1830s, with working class white men dressing up as plantation slaves. These men imitated black musical and dance forms, combining savage parody of black Americans with genuine fondness for African American cultural forms. By the Civil War the minstrel show had become world famous and respectable. Late in his life Mark Twain fondly remembered the "old time nigger show" with its colorful comic darkies and its rousing songs and dances. By the 1840s, the minstrel show had become one of the central events in the culture of the Democratic party.. The image of white men in blackface, miming black song, dance and speech is considered the last word in racist bigotry for some. And yet, standing at the crossroads of race, class and high and low culture, blackface minstrelsy is one fascinating topic in academic circles. It’s history is intertwined with the rise of abolitionism, the works of Mark Twain and the histories of vaudeville, American vernacular music, radio, television, movies, in fact all of what is called popular culture. Details within.
posted by y2karl on Mar 13, 2002 - 26 comments