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	<title>MetaFilter posts tagged with folk and americana</title>
	<link>http://www.metafilter.com/tags/folk+americana</link>
	<description>Posts tagged with 'folk' and 'americana' at MetaFilter.</description>
	<pubDate>Fri, 23 Oct 2009 15:20:15 -0800</pubDate> <lastBuildDate>Fri, 23 Oct 2009 15:20:15 -0800</lastBuildDate>

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		<title>bluestab&apos;s blog meets AfricanAfrican aka NegroArtist.com</title>
		<link>http://www.metafilter.com/86096/bluestabs%2Dblog%2Dmeets%2DAfricanAfrican%2Daka%2DNegroArtistcom</link>
		<description> &lt;em&gt;Chanteur puissant &amp;#0224; la voix rocailleuse.&lt;/em&gt; And here is &lt;a href=&quot;http://bluestab.skyrock.com/&quot; title=&quot; J&apos;ai cr&amp;#0233;er ce blog pour les guitaristes fans de blues (plut&amp;#0244;t ancien) et pour ceux qui voudraient faire la conna&amp;#0238;ssance de cette musique &amp;#0224; travers des classique du genre. La plupart des titres sont quasi-introuvables sur le net alors profitez en bien.&quot;&gt;bluestab&apos;s blog&lt;/a&gt; And here, via &lt;a href=&quot;http://babelfish.yahoo.com/&quot; title=&quot;Zoot Suit Alors!&quot;&gt;Babelfish&lt;/a&gt; is &lt;a href=&quot;http://babelfish.yahoo.com/translate_url?doit=done&amp;tt=url&amp;intl=1&amp;fr=bf-home&amp;trurl=http%3A%2F%2Fbluestab.skyrock.com%2F+&amp;lp=fr_en&amp;btnTrUrl=Translate&quot; title=&quot;I have to create this blog for the guitarists fans of blues (rather old) and for those who would like to become acquainted with this music through the traditional one of the kind. The majority of the titles are quasi-untraceable on the Net then profit in good.&quot;&gt;bluestab&apos;s blog&lt;/a&gt; in an English of sorts. Then, while, looking for mp3s to match the tabs, I came across the universe of African American history and culture that is  &lt;a href=&quot;http://www.africanafrican.com/&quot; title=&quot;This website is for African American Artists and an on-line portal for both African America Artists and African American History. The primary aim of this website is to encourage research activity on people of African descent and to provide information to the study of the African Diaspora. A historical perspective of a nation, its people, and its cultural evolution. Please make sure to look through the 1000+ Slave Narratives on my website. Many of the colored soldiers from the Revolutionary war are true heroes so take a look at the images of them as well as the other colored soldiers throughout the 18TH 19TH AND 20TH CENTURY. &quot;&gt;AfricanAfrican&lt;/a&gt; aka  &lt;a href=&quot;http://negroartist.com/&quot; title=&quot;&apos;&apos;This website further promotes the work of black artists both nationally and internationally through a variety of ways including images of African American artists, slave narratives, colored soldiers, and african american art galleries and black art publications. This a very detailed and comprehensive website that gives links to the sites of black artists, african american art galleries and a host of others. The colored soldiers, and black artwork links then enable students, art enthusiasts and historians of the african diaspora to look at the work, history and career of artists.&apos;&apos;&quot;&gt;NegroArtist.com&lt;/a&gt;, a site so big it has two URLs. [Billy Mays] But, wait--that&apos;s not all! [/Billy Mays] Then, while looking for in the commons mp3s for any of the titles in bluestab&apos;s blog ,  I stumble upon a treasure trove of such in the &lt;a href=&quot;http://www.document-records.com/series-5000.asp?offset=0&quot; title=&quot;&quot;&gt;5000 series&lt;/a&gt; pages at &lt;a href=&quot;http://www.document-records.com/index.asp&quot; title=&quot;&apos;&apos;Welcome to Document Records&apos;&apos; If you`re looking for rare, classic, vintage Blues, Jazz, Boogie-woogie, Gospel and Country music then you have come to the right place. Many call it the place.&quot;&gt;Document Records&lt;/a&gt;. , the completist&apos;s completist pre-war jazz and blues label, And found even more even more in the &lt;a href=&quot;http://www.negroartist.com/rare%20recordings%20and%20video.htm&quot;&gt;Rare Recordings and Video&lt;/a&gt; page of &lt;a href=&quot;http://www.africanafrican.com&quot; title=&quot;This website is for African American Artists and an on-line portal for both African America Artists and African American History. The primary aim of this website is to encourage research activity on people of African descent and to provide information to the study of the African Diaspora. A historical perspective of a nation, its people, and its cultural evolution.&quot;&gt;AfricanAfrican&lt;/a&gt;, a small universe of texts, music and motion pictures of and on the African American experience. I am overwhelmed. Yoda says I: Truly a Labor of Love this is. And between the two--voila! We have a post! </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.86096</guid>
		<pubDate>Fri, 23 Oct 2009 15:20:15 -0800</pubDate>
		<category>Americana</category>
		<category>AmericanPrimitive</category>
		<category>Blues</category>
		<category>Folk</category>
		<category>Guitar</category>
		<category>mp3s</category>
		<category>Music</category>
		<category>Tab</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Always been a rambler....</title>
		<link>http://www.metafilter.com/84040/Always%2Dbeen%2Da%2Drambler</link>
		<description> &lt;a href=&quot;http://mikeseeger.info/&quot;&gt;Mike Seeger&lt;/a&gt;, folk musician and folklorist, passed away on &lt;a href=&quot;http://www.apakistannews.com/mike-seeger-dead-at-75-132961&quot;&gt;August 7, 2009&lt;/a&gt;. Half-brother to Pete Seeger, Mike Seeger was self-taught at banjo, fiddle, guitar, autoharp, and dulcimer, among other instruments.  Additionally, Seeger spent decades traveling the country to collect and document American folk musicians, many of whom would have been forgotten were it not for his efforts.  In the late 50&apos;s, Seeger, Tom Paley, and John Cohen founded the old-time string band &lt;a href=&quot;http://muse.jhu.edu/journals/southern_cultures/v006/6.4gura.html&quot;&gt;The New Lost City Ramblers&lt;/a&gt;.  The Ramblers countered the rising tide of bluegrass music with a return to old-time traditionals and were a significant influence on the mid-century folk revival.  Seeger&apos;s death coincides with the upcoming release of an &lt;a href=&quot;http://www.arhoolie.com/&quot;&gt;Arhoolie Foundation&lt;/a&gt; &lt;a href=&quot;http://www.alwaysbeenarambler.org/&quot;&gt;documentary&lt;/a&gt; about the Ramblers (warning: the documentary link contains an embedded video). On Youtube: &lt;a href=&quot;http://www.youtube.com/watch?v=FVHLoergJN0&quot;&gt;1&lt;/a&gt;, &lt;a href=&quot;http://www.youtube.com/watch?v=dnmdFIeB-L0&quot;&gt;2&lt;/a&gt;, &lt;a href=&quot;http://www.youtube.com/watch?v=2_G0vVo7zBU&quot;&gt;3&lt;/a&gt;, &lt;a href=&quot;http://www.youtube.com/watch?v=mAteLG3AjcE&quot;&gt;4&lt;/a&gt;, &lt;a href=&quot;http://www.youtube.com/watch?v=uoh8XeYzIAM&quot;&gt;5&lt;/a&gt;. Bob Dylan said of NLCR: &quot;The New Lost City Ramblers was Mike Seeger, John Cohen, and Tom Paley.   They never made the big time like the Kingston Trio, but they never did wear striped shirts. One of the things that the New Lost City Ramblers did was uncover great old songs -- songs that you could only find in those days, in piles of 78s in somebody&apos;s barn. They breathed new life into those songs, and their records stand the test of time, just like the originals.&quot; Here&apos;s Bob Dylan and Mike Seeger performing a duet of &lt;a href=&quot;http://www.youtube.com/watch?v=Qrgi_AWic7c&quot;&gt;&quot;The Ballad of Hollis Brown.&quot;&lt;/a&gt; And just because it gives me a chance to bring up another favorite old-time musician of mine, here&apos;s Mike Seeger performing and chatting with&lt;a href=&quot;http://www.youtube.com/watch?v=iV_Lh5uWGnQ&quot;&gt; Roscoe Holcomb&lt;/a&gt;.

- &lt;a href=&quot;http://www.downhomeradioshow.com/2008/01/interview-with-mike-seeger/&quot;&gt;Radio Interview with Mike Seeger&lt;/a&gt;
- &lt;a href=&quot;http://www.smithsonianglobalsound.org/feature_21A.aspx&quot;&gt;Seeger discussing and performing the song &quot;Walking Boss.&quot;&lt;/a&gt;
- &lt;a href=&quot;http://www.wirz.de/music/nlcrfrm.htm&quot;&gt;New Lost City Ramblers Discography&lt;/a&gt; </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.84040</guid>
		<pubDate>Tue, 11 Aug 2009 07:53:48 -0800</pubDate>
		<category>Americana</category>
		<category>folk</category>
		<category>music</category>
		<category>old-time</category>
		<dc:creator>signalandnoise</dc:creator>
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		<title>Modulating for the Lord!</title>
		<link>http://www.metafilter.com/81338/Modulating%2Dfor%2Dthe%2DLord</link>
		<description> The &lt;a href=&quot;http://www.youtube.com/watch?v=GQVorrM17ic&quot; title=&quot;We&apos;ll start out with the Delta Rhythm Boys. Gotta love the grin on that piano player, eh? And stick around for the dancing skeleton!&quot;&gt; foot bone connected to the ankle bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=LQu9WAnK3kQ&quot; title=&quot;No wonder the guy in the first clip was so scared of that skeleton! It was one of the Lennon Sisters!&quot;&gt;ankle bone connected to the leg bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=B5m3IdGcx_g&quot; title=&quot;For this version, Fred Waring &amp; His Pennsylvanians threw in plenty of Spike Jones-style percussion sound effects.&quot;&gt;leg bone connected to the knee bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=9swztI5m0k0&quot; title=&quot;Dig the groovy suits and skinny ties on these guys, the incredibly tight Plainsmen Quartet, who turn in a crisp rendition. And the video has that look of an old xerox copy, so that&apos;s a plus, too.&quot;&gt;knee bone connected to the thigh bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=sLg-v4CS4nQ&quot; title=&quot;The Cathedrals Quartet turns in a fine and spirited version here.&quot;&gt;thigh bone connected to the hip bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=ITItQzHNNyc&quot; title=&quot;The Dixie Four&apos;s original 78rpm spins like records used to... don&apos;tcha just love to see &apos;em go round and round like that?&quot;&gt;hip bone connected to the back bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=SOSWaJPC2yY&quot; title=&quot;The King&apos;s Heralds offer up a solid version with an unexpected bit of harmonic flair at the very end.&quot;&gt;back bone connected to the shoulder bone,&lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=C85kTwFEymo&quot; title=&quot;Herman Munster. Nice version from Herman.&quot;&gt;shoulder bone connected to the neck bone, &lt;/a&gt; the &lt;a href=&quot;http://www.youtube.com/watch?v=mVoPG9HtYF8&quot; title=&quot;Let&apos;s take it back home to the Delta Rhythm Boys for another one of their versions. Gotta love the camera&apos;s slow pan up and down their bodies to illustrate the anatomy being celebrated in the song.&quot;&gt;neck bone connected to the head bone,&lt;/a&gt; now &lt;a href=&quot;http://www.youtube.com/watch?v=-plYrV1MVSU&quot; title=&quot;I think that&apos;s about enough of that tune, don&apos;t you? So let&apos;s wrap this up with another song entirely, from the great Bascom Lamar Lunsford and his Appalachian banjo, entitled, of course, Dry Bones.&quot;&gt;hear the word of the lord&lt;/a&gt;...&lt;small&gt;and be sure to check the hover-overs for link details on all this bony business,&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.81338</guid>
		<pubDate>Sat, 02 May 2009 02:07:17 -0800</pubDate>
		<category>americana</category>
		<category>Bones</category>
		<category>Dry</category>
		<category>drybones</category>
		<category>folk</category>
		<category>gospel</category>
		<category>music</category>
		<category>song</category>
		<dc:creator>flapjax at midnite</dc:creator>
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		<title>You like vinyl?  I&apos;ve got your vinyl right here.</title>
		<link>http://www.metafilter.com/78774/You%2Dlike%2Dvinyl%2DIve%2Dgot%2Dyour%2Dvinyl%2Dright%2Dhere</link>
		<description>&lt;a href="http://pitchfork.tv/week/desperate-man-blues/"&gt;Desperate Man Blues&lt;/a&gt; Edward Gillen&apos;s documentary about Joe Bussard, renowned collector of 25,000+ blues, folk and gospel 78rpm records from the 20s and 30s.  It&apos;s about the hunt and the hunter, as much as what he found.  One week only on Pitchfork TV As &lt;a href=&quot;http://www.metafilter.com/60245/previnyl#1652222&quot;&gt;plugged by UbuRoivas&lt;/a&gt; previously. </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.78774</guid>
		<pubDate>Sat, 31 Jan 2009 11:55:31 -0800</pubDate>
		<category>78</category>
		<category>78rpm</category>
		<category>americana</category>
		<category>blues</category>
		<category>bussard</category>
		<category>collectibles</category>
		<category>collectors</category>
		<category>folk</category>
		<category>gillen</category>
		<category>gospel</category>
		<category>phonograph</category>
		<category>records</category>
		<category>south</category>
		<category>thesouth</category>
		<dc:creator>msalt</dc:creator>
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		<title>Robert Petway - Catfish Blues</title>
		<link>http://www.metafilter.com/69470/Robert%2DPetway%2DCatfish%2DBlues</link>
		<description> And here we have a couple of YouTube productions, screensaverish animations of photos and lyrics to the original recordings: &lt;a href=&quot;http://www.youtube.com/watch?v=LOf3qB04Too&quot; title=&quot;Screen-animation I made of the great song &apos;&apos;Catfish Blues&apos;&apos; of Robert Petway. It was the inspiration for Muddy Waters&apos; &apos;&apos;Rolling Stone&apos;&apos; which in its place was the inspiration for The Rolling Stones to name themselves like that.&quot;&gt;Robert Petway - &lt;em&gt;Catfish Blues&lt;/em&gt;&lt;/a&gt; and &lt;a href=&quot;http://www.youtube.com/watch?v=VSy2xS_YxCQ&quot; title=&quot;Firebrand Misissippi delta blues singer and guitarist Tommy McClennan (April 8, 1908 - 1962?) was born on a farm near Yazoo City, Mississippi and grew up in the town.He played and sang blues in his own unique,unforgetable gruff, high octane, impassioned style.&quot;&gt;Tommy McClennan - &lt;em&gt;It&apos;s Hard To Be Lonesome&lt;/em&gt;&lt;/a&gt;. This is mostly about Petway and &lt;em&gt;&lt;a href=&quot;http://www.earlyblues.com/essay_catfish.htm&quot; title=&quot;Perhaps Petway in an effort to get from under McClennan&#8217;s shadow in the Delta, consciously sought to ring the changes, with his version of &apos;&apos;Catfish&apos;&apos;. Speeding up the tempo, abandoning the slide, and using different verses (except for the one already quoted) would seem to indicate this. Sometimes hailed as the definitive example of this blues on record, it has rarely been attempted by other blues singers. They generally use the &#8216;slow &#8216;n sultry&#8217; more tradition&amp;#0173;al style which was popularised by Tommy McClennan.&quot;&gt;Catfish Blues&lt;/a&gt;&lt;/em&gt; but you can&apos;t mention Petway without mentioning McClennan, as they ran together in their time and as both did versions of &lt;em&gt;Catfish&lt;/em&gt;, a song canonical in Delta Blues, recorded and performed by nearly everyone--&lt;a href=&quot;http://www.youtube.com/watch?v=WaIT0mKJ7D0&quot; title=&quot;Muddy Waters - Rollin&apos; Stone aka Catfish Blues Newport 1960&quot;&gt;Muddy Waters - &lt;em&gt;Rolling Stone&lt;/em&gt;&lt;/a&gt;, for example. Petway just happens to be the first person to record &lt;em&gt;Catfish&lt;/em&gt;, and quite possibly the person who wrote it and certainly. to my mind, at least, the person who nailed it... in the uptempo version at the very least. &lt;blockquote&gt;It is remarkable, given the later ubiquity of &apos;Catfish Blues&apos;, how little solid information there is about Robert. He was born about 1908, probably on the J.F. Sligh Farm near Yazoo City, like his running buddy, Tommy McClennan. His publicity photograph shows a small man with a toothbrush moustache, a lantern jaw, and big, guitar player&apos;s hands. Most unusually, he apparently saw no reason to don the sharp suit and hand painted tie so often favoured by musicians (Tommy McClennan included) when facing the camera; photographed in his working man&apos;s blue duckins, Petway&apos;s only concession to style was a rakishly angled trilby. McClennan and Petway would play at house parties, and in the juke joint at Three Forks crossroads, nowadays famous as the place where Robert Johnson was poisoned.&lt;/blockquote&gt;...thus reads the text on the Document Records page for &lt;a href=&quot;http://www.document-records.com/fulldetails.asp?ProdID=DOCD-5671&quot; title=&quot;&quot;&gt;Mississippi Blues Vol. 3 Complete Recordings of Robert Petway, Mississippi Matilda, Sonny Boy Nelson&lt;/a&gt; comes these Coralized mp3s of Petway&apos;s &lt;a href=&quot;http://www.document-records.com.nyud.net/mp3/21611.mp3&quot; title=&quot;Coralized&quot;&gt;Catfish Blues&lt;/a&gt; as well as his and McClennan&apos;s &lt;a href=&quot;http://www.document-records.com.nyud.net/mp3/21620.mp3&quot; title=&quot;Coralized&quot;&gt;Boogie Woogie Woman&lt;/a&gt;. If these don&apos;t work, the links for them on the page will. 

What they give you are a cpuple of slices of 1940s Delta Blues in their original context as downhome juke joint dance music performed by two diminutive men--McClennan evidently stood 4&apos;10&quot; and weighed in at 133, according to David Honeyboy Edwards--with big voices and punchy percussive National guitars. 

As guitar players, they are limited in one sense, expansive in another. As singers, well, they are shouters and they tear it up.Regarding &lt;em&gt;Catfish&lt;/em&gt; is &lt;a href=&quot;http://www.guitarseminars.com/ubb/Forum1/HTML/012080.html&quot; title=&quot;Robert Petway&apos;s version is E standard tuning but capoed up to G#. Also compare it to Tommy McClennan&apos;s &apos;&apos;Deep Blue Sea Blues&apos;&apos; as it is very similar, and McClennan was a close associate of Petway&apos;s.&quot;&gt;Robert Petway - Acoustic Guitar Forum&lt;/a&gt;. And, also, at &lt;a href=&quot;http://weeniecampbell.com/mambo/index.php?option=com_content&amp;task=section&amp;id=5&amp;Itemid=94&quot; title=&quot;This is a resource section containing tips and tools for the country blues player, as well as lyrics that have been worked out collectively on WeenieCampbell.com. Our thanks to the many members who have contributed. &quot;&gt;Weenie Campbell&apos;s Keys To the Highway&lt;/a&gt; forum,  &lt;a href=&quot;http://weeniecampbell.com/yabbse/index.php?topic=3016.msg33449&quot; title=&quot;Considering how little time Petway spent in the studio, it is sobering to think &apos;&apos;Catfish&apos;&apos; might not have been recorded at all.&quot;&gt;Robert Petway--Keys/Positions for his Songs&lt;/a&gt; is a comment in the thread concerning &lt;a href=&quot;http://weeniecampbell.com/yabbse/index.php?topic=3016.0&quot; title=&quot;For reasons that are not clear to me, much of the writing on Tommy McClennan adopts a slighting tone in speaking of his musicianship...  In fact there is a tremendous amount of nuance in his playing, made all the more impressive by its presence in a fundamentally rough and &quot;&gt;Tommy McClennan--Keys/Positions for his Songs&lt;/a&gt;. 

As for &lt;a href=&quot;http://www.cascadeblues.org/History/TommyMcClennan.htm&quot; title=&quot;&apos;&apos;...McClennan was a small man, standing just 4 feet 10 and weighing somewhere around 133 pounds; a size that definitely belied the powerful voice he possessed. Petway was approximately the same size, and Honeyboy Edwards claimed that when they were together, it appeared as if two midgets were walking down the street.&apos;&apos;&quot;&gt;Tommy McClennan&lt;/a&gt;, go to the &lt;em&gt;Blues &amp;amp; Gospel from the 1920s &amp;amp; 1930s&lt;/em&gt; section after you join up--for free--at the &lt;a href=&quot;http://www.juneberry78s.com/sounds/index.htm&quot; title=&quot;Blues &amp; Gospel from the 1920s &amp; 1930s (1,600 Tracks!!) Request a Userid and Password for this listening room after using the two subset listening rooms above. Email norm@juneberry78s.com. None of the other Listening Rooms require a userid and password.&quot;&gt;The Roots Music Listening Room&lt;/a&gt;, which was brought to our attention by one crunchland, and you will find &lt;em&gt;Baby, Don&apos;t You Want To Go&lt;/em&gt;,  &lt;em&gt;Cross Cut Saw Blues&lt;/em&gt;, &lt;em&gt;Down To Skin And Bones&lt;/em&gt;, &lt;em&gt;Drop Down Mama&lt;/em&gt;, &lt;em&gt;Elsie Blues&lt;/em&gt;, and &lt;em&gt;I&apos;m A Guitar King&lt;/em&gt;--ha!--among a dozen or so others of McClennan&apos;s 40 odd song output. 

And, for the record, compare and contrast their portraits on their respective Stefan Wirz&apos; &lt;a href=&quot;http://www.wirz.de/music/petwafrm.htm&quot; title=&quot;Robert Petway born about 1908 date of death unknown discography&quot;&gt;Robert Petway&lt;/a&gt; and &lt;a href=&quot;http://www.wirz.de/music/mcclenfrm.htm&quot; title=&quot;Tommy McClennan born April 8, 1908 near Yazoo City, Mississippi died possibly 1962 in Chicago, Illinois discography&quot;&gt;Tommy McClennan&lt;/a&gt; pages.

And here iare two more pages: &lt;a href=&quot;http://www.enotes.com/contemporary-musicians/mcclennan-tommy-biography/print&quot; title=&quot;For a short time, Tommy McClennan had the world of blues in the palm of his hand. Tracked down in rural Mississippi by Bluebird Records, the most prestigious blues label of the day, signed to a recording contract, and brought to Chicago, McClennan escaped the grueling existence of a black farm hand almost effortlessly. In Chicago, he met all the leading blues musicians of the time, including the Chicago blues &apos;&apos;Godfathers,&apos;&apos; Big Bill Broonzy and Tampa Red. In just over two years with Bluebird, he recorded 40 songs. Then abruptly McClennan&apos;s alcoholism gained the upper hand. After February of 1942, he never recorded again. Over the next ten years he performed sporadically in clubs and on the streets. Eventually he vanished so completely into Chicago&apos;s poor, black underclass that his death has never been confirmed. &quot;&gt;Tommy McClennan&lt;/a&gt; and &lt;a href=&quot;http://www.rambles.net/mcclennan_whiskey02.html&quot; title=&quot;McClennans&apos;s voice is strong, raspy and loud -- his style has been described as &apos;&apos;hollering&apos;&apos; rather than singing. On several tracks, he uses two voices in a call-and-response technique. He sings in one voice and speaks in a second, spoken voice between phrases, sometimes between breaths, encouraging, cajoling and commenting on what the first voice is singing. It sounds spontaneous, but Honeyboy Edwards said McClennan often practiced performing in front of a mirror for hours.&quot;&gt;Tommy McClennan, Whiskey Head Woman: The Complete Recordings 1939-1940&lt;/a&gt; </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.69470</guid>
		<pubDate>Thu, 28 Feb 2008 21:03:57 -0800</pubDate>
		<category>Americana</category>
		<category>Blues</category>
		<category>Downhome</category>
		<category>Folk</category>
		<category>Guitar</category>
		<category>McClennan</category>
		<category>Music</category>
		<category>Petway</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Vintage Musical Americana featuring The Max Hunter Folk Song Collection</title>
		<link>http://www.metafilter.com/66946/Vintage%2DMusical%2DAmericana%2Dfeaturing%2DThe%2DMax%2DHunter%2DFolk%2DSong%2DCollection</link>
		<description> Here is &lt;a href=&quot;http://maxhunter.missouristate.edu/1494/index.html&quot; title=&quot;As sung by Bill Baker, Saint Paul, Arkansas on October 27, 1973 &quot;&gt;Naomia Wise&lt;/a&gt; from &lt;a href=&quot;http://maxhunter.missouristate.edu/SongTitle.html&quot; title=&quot;The Max Hunter Collection is an archive of almost 1600 Ozark Mountain folk songs, recorded between 1956 and 1976. A traveling salesman from Springfield, Missouri, Hunter took his reel-to-reel tape recorder into the hills and backwoods of the Ozarks, preserving the heritage of the region by recording the songs and stories of many generations of Ozark history.&quot;&gt;The Max Hunter Folksong Collection&lt;/a&gt;. Folk songs, more or less, sung by real folks, collected in Arkansas by Max Hunter between 1956 and 1976. On a related tip, here is &lt;a href=&quot;http://www.digitalhistory.uh.edu/music/type_noncopyright.cfm&quot; title=&quot;This database contains historical music for educational use that our research indicates is copyright free. We believe that the copyright for this music has expired or the music is in the public domain. This is an educational and non-commercial site designed specifically for history teachers and their students.&quot;&gt;Historic Music&lt;/a&gt;--recorded popular music from the 1920s, with a large selection devoted to music from the First World War. And here, from &lt;a href=&quot;http://xroads.virginia.edu/~UG03/Jukebox/front.html&quot; title=&quot;American popular music from the 1930&apos;s reflects the cultural and social conditions that shaped the American identity during the period. For the purposes of this academic endeavor, the term &quot;&gt;Manufacturing Memory: American Popular Music in the 1930&apos;s&lt;/a&gt;, are the &lt;a href=&quot;http://xroads.virginia.edu/~UG03/Jukebox/juke30.html&quot; title=&quot;&quot;&gt;Popular Music Jukebox 1930-1934&lt;/a&gt; and the &lt;a href=&quot;http://xroads.virginia.edu/~UG03/Jukebox/juke35.html&quot; title=&quot;&quot;&gt;Popular Music Jukebox 1935-1939&lt;/a&gt; to complete this day&apos;s vintage musical Americana experience.&lt;br&gt;&lt;small&gt;&lt;small&gt;The Max Hunter songs are in RealAudio. Realplayer haters can use &lt;a href=&quot;http://www.free-codecs.com/download/Real_Alternative.htm&quot;&gt;Real Alternative&lt;/a&gt; aka &lt;a href=&quot;http://sourceforge.net/project/showfiles.php?group_id=82303&amp;package_id=84358&quot;&gt;Media Player Classic&lt;/a&gt;.&lt;/small&gt;&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.66946</guid>
		<pubDate>Tue, 27 Nov 2007 23:49:39 -0800</pubDate>
		<category>Americana</category>
		<category>Folk</category>
		<category>History</category>
		<category>Jazz</category>
		<category>Jukebox</category>
		<category>Music</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Honking Duck - Listen to Old Time Music from 78s</title>
		<link>http://www.metafilter.com/66217/Honking%2DDuck%2DListen%2Dto%2DOld%2DTime%2DMusic%2Dfrom%2D78s</link>
		<description> &lt;a href=&quot;http://www.honkingduck.com/BAZ/baz_one.php?req=date&amp;tuid=340&amp;combo=1231&amp;cuid=20477B&quot; title=&quot;Original 78 rpm recording Vocalion 14904 Side B Recorded: Unknown Issued: October 1924&quot;&gt;Hill Billie Blues&lt;/a&gt; by Uncle Dave Macon and his Fruit Jar Drinkers is under &lt;a href=&quot;http://www.honkingduck.com/BAZ/baz_one.php?req=date&quot; title=&quot;Date - 1924&quot;&gt;1924&lt;/a&gt; at &lt;a href=&quot;http://www.honkingduck.com/BAZ/baz_one.php?req=title&quot; title=&quot;Listen to Old Time Music from 78s&quot;&gt;Honking Duck&lt;/a&gt;. You could search that by title as well. Or you can look up by &lt;a href=&quot;http://www.honkingduck.com/BAZ/baz_one.php?req=artist&quot; title=&quot;title - A &quot;&gt;Artist &lt;/a&gt;as in &lt;a href=&quot;http://www.honkingduck.com/BAZ/baz_one.php?req=title&quot; title=&quot;Now do you file that under &apos;H&apos; for Hopkins or &apos;B&apos; for Bucklebusters ?&quot;&gt;Al Hopkins &amp;amp; His Buckle Busters&lt;/a&gt;. &lt;br&gt;&lt;small&gt;&lt;small&gt;Need I mention all are in RealAudio ? Hate Realplayer ? Well, as noted before, fight the power and use &lt;a href=&quot;http://www.free-codecs.com/download/Real_Alternative.htm&quot;&gt;Real Alternative&lt;/a&gt; aka &lt;a href=&quot;http://sourceforge.net/project/showfiles.php?group_id=82303&amp;package_id=84358&quot;&gt;Media Player Classic&lt;/a&gt; instead. It&apos;s not exactly my favorite style of interface but they certainly do afford a large selection.&lt;/small&gt;&lt;/small&gt;  </description>
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		<pubDate>Mon, 05 Nov 2007 05:35:31 -0800</pubDate>
		<category>78s</category>
		<category>Americana</category>
		<category>blues</category>
		<category>folk</category>
		<category>music</category>
		<category>oldtimey</category>
		<category>vintage</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Down with the old folks at... MySpace.</title>
		<link>http://www.metafilter.com/65819/Down%2Dwith%2Dthe%2Dold%2Dfolks%2Dat%2DMySpace</link>
		<description> Each of the following &lt;b&gt;MySpace Music&lt;/b&gt; pages features bios and/or photos and/or videos and/or miscellaneous related materials and/or up to four songs by each of the following Old Time, Traditional, Appalachian folk (and related) artists: &lt;a href=&quot;http://www.myspace.com/lowestokes&quot; title=&quot;I discovered these guys right here at Rupert&apos;s Old Time Fidddle Emporium and Link Factory. Great stuff! Be sure to check out their lively &apos;Four Cent Cotton&apos;, which includes the brilliant line &apos;Old Tom Devvy&apos;s dead and rotten, he got drunk on four cent cotton&apos;... There&apos;s an entertaining bio of Stokes here, too, written by none other than plucker extraordinaire Eugene Chadbourne.&quot;&gt;Lowe Stokes&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/clarenceashley&quot; title=&quot;One of the greats, for sure.&quot;&gt;Clarence Ashley&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/whiskeyrivers&quot; title=&quot;Charlie really kicked up some dust, he had that kind of keening voice that&apos;d cut through the walls of the next house over, much less the band. &apos;Don&apos;t Let Your Deal Go Down&apos;!&quot;&gt;Charlie Poole&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/gidtanner&quot; title=&quot;The man could wear a stove pipe hat.&quot;&gt;Gid Tanner&lt;/a&gt; and the &lt;a href=&quot;http://www.myspace.com/skilletlickers&quot; title=&quot;&apos;Old Gray Mule&apos; is a fine example of the noble tradition of imitating animal sounds with fiddle, or voice, or whatever&apos;s at hand!&quot;&gt;Skillet Lickers&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/roanokejugband&quot; title=&quot;Really charming old stuff.&quot;&gt;Roanoke Jug Band&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/roscoeholcomb1&quot; title=&quot;For a real honest-to-god Roscoe barnburner, be sure to check out &apos;Swanno Mountain&apos;.&quot;&gt;Roscoe&lt;/a&gt; &lt;a href=&quot;http://www.myspace.com/highlonesomesound&quot; title=&quot;This 2nd Roscoe page includes his dark, stunning version of &apos;Omie Wise&apos;&quot;&gt;Holcomb&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/hobartsmithfiddle&quot; title=&quot;Hobart was an amazing multi-instrumentalist. Tears up the fiddle on &apos;Devil&apos;s Dream&apos;, then sings &apos;you&apos;re low down and dirty and I know the way you do&apos; on &apos;Graveyard Blues&apos;. Versatile!&quot;&gt;Hobart Smith&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/weemsfamilystringband&quot; title=&quot;Great band. Be sure to check out &apos;Davy&apos;, which includes this lyric gem: &apos;...why did a white man dance like a nigger?&apos;&quot;&gt;The Weems String Band&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/dickburnettleonardrutherford&quot; title=&quot;I&apos;m a big B&amp;R fan from way back. Check out the vocal imitating a jaw harp on the barn-dancey &apos;Ladies on the Steamboat&apos;.&quot;&gt;Burnet &amp;amp; Rutherford&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/bascomlamarlunseford&quot; title=&quot;There&apos;s only one Bascom tune on the player, &apos;Mole In The Ground&apos; but it&apos;s a lot of fun:  he had a very distinctive voice, lots of personality.&quot;&gt;Bascom Lamar Lunsford&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/alvagreen&quot; title=&quot;Kentucky fiddler, doin&apos; that old Kentucky fiddlin&apos;.&quot;&gt;John Masters&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/dockboggs&quot; title=&quot;There&apos;s not one but three pages up on MySpace to honor the good Dock!&quot;&gt;Dock&lt;/a&gt; &lt;a href=&quot;http://www.myspace.com/danvillegirl&quot;&gt; Bogg&lt;/a&gt;&lt;a href=&quot;http://www.myspace.com/docboggs&quot;&gt;s&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/tampajoeandmaconed&quot; title=&quot;Great songs here! &apos;My Money Never Runs Out&apos; is a favorite, even though I can&apos;t half tell what he&apos;s singing about. Love that lead banjo, too, and the rather peculiar rhyme/rhythm structure.&quot;&gt;Tampa Joe &amp;amp; Macon Ed&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/williamstepp&quot; title=&quot;Kentucky fiddling. I think &apos;Piney Ridge is about the best one here.&quot;&gt;William Stepp&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/buddythomaskentucky&quot; title=&quot;Kentucky fiddler. I really like &apos;Blue Goose&apos;.&quot;&gt;Buddy Thomas&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/buellkazee&quot; title=&quot;Kazee is one of the greats. Too bad there&apos;s no music here, dammit!&quot;&gt;Buell Kazee&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/tommyduchesne&quot; title=&quot;From Montreal! Fine stuff.&quot;&gt;Isidore Soucy&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/johnmsalyer&quot; title=&quot;Just good solid Kentucky fiddling.&quot;&gt;John Salyer&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/cousinemmy&quot; title=&quot;Cousin Emmy became a country music showbiz queen, but she&apos;s oldtime and rootsy enough for inclusion here as well, seeing as how Alan Lomax released some of her Kentucky mountain ballads and all... Unfortunately, this page doesn&apos;t include any sound files of her music, but there is a lot of documentation on her.&quot;&gt;Cousin Emmy&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/lutherstrong&quot; title=&quot;Lot of spirit in Luther&apos;s playing. I like &apos;Last of Sizemore&apos;.&quot;&gt;Luther Strong&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/elizabethlibbacotten&quot; title=&quot;A wonderful musician. Love her guitar playing.&quot;&gt;Elizabeth Cotten&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/fredcockerham&quot; title=&quot;&apos;Cluck Old Hen!&apos;&quot;&gt;Fred Cockerham&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/gbgrayson&quot; title=&quot;Only one tune on this page&apos;s player, but a good &apos;un!&quot;&gt;G.B. Grayson&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/melvinwine&quot; title=&quot;A fine fiddler, this Mr. Wine.&quot;&gt;Melvin Wine&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/lewisbrotherss&quot; title=&quot;Two tunes here: the &apos;Sally Johnson&apos; has an interesting harmonic/melodic character.&quot;&gt;Lewis Brothers&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/noncdave&quot; title=&quot;Good ol&apos; Uncle Dave!&quot;&gt;Uncle Dave Macon&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/georgeleehawkinskentucky&quot; title=&quot;Very likable fiddler from Kentucky, with those nice rough edges here and there that give the music such personality and realness.&quot;&gt;George Lee Hawkins&lt;/a&gt; and &lt;a href=&quot;http://www.myspace.com/wilmerwatts&quot; title=&quot;Spare, moody, bluesy and banjo driven.&quot;&gt;Wilmer Watts&lt;/a&gt;.  And here&apos;s some general Old Time (etc.) pages, featuring various artists: &lt;a href=&quot;http://www.myspace.com/dusttodigital&quot;&gt;Dust To Digital&lt;/a&gt;, &lt;a href=&quot;http://www.myspace.com/beechmountainmusic&quot;&gt;Traditional Music of Beech Mountain&lt;/a&gt; and &lt;a href=&quot;http://www.myspace.com/northcarolinafolklifeinstitute&quot;&gt;North Carolina Folklife Institute&lt;/a&gt;.&lt;/a&gt; And though they present all kinds of old music (not only Trad/Old Time and such), I&apos;d like to include a link here to the &lt;a href=&quot;http://www.myspace.com/venerablemusic&quot;&gt;Venerable Music&lt;/a&gt; MySpace: they are a wonderful resource for historic music of many kinds. And they have some wonderful old photos on their page.&lt;/a&gt; </description>
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		<pubDate>Wed, 24 Oct 2007 01:04:35 -0800</pubDate>
		<category>americana</category>
		<category>appalachian</category>
		<category>banjo</category>
		<category>fiddle</category>
		<category>folk</category>
		<category>kentucky</category>
		<category>music</category>
		<category>oldtime</category>
		<category>oldtimey</category>
		<category>oldweirdamerica</category>
		<dc:creator>flapjax at midnite</dc:creator>
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		<title>Folktunes.org - The Folktunes Archive for teaching and learning.</title>
		<link>http://www.metafilter.com/65788/Folktunesorg%2DThe%2DFolktunes%2DArchive%2Dfor%2Dteaching%2Dand%2Dlearning</link>
		<description> &lt;a href=&quot;http://folktunes.org.nyud.net/recordings/33&quot; title=&quot;The line &apos;ain&apos;t got a jail sentence, you must be Nashville bound,&apos; refers to the common practice in the South at that time of sometimes not sentencing black men who were arrested for certain crimes. Rather, they would often be sent to places where they had to work very hard, which was often worse than a jail sentence.&quot;&gt;Viola Lee Blues by Cannon&apos;s Jug Stompers&lt;/a&gt;&lt;br&gt;

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/17&quot; title=&quot;Now it&apos;s I coulda married a king&apos;s daughter here, I&apos;m sure she&apos;da married me. But I&apos;ve forsaken her crowns of gold and it&apos;s all for the love of thee&quot;&gt;The House Carpenter - Clarence Ashley&lt;/a&gt;&lt;br&gt;

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/37&quot; title=&quot;Old Dan Tucker! Take your partners. One Tucker over here, one over ther, c&apos;mon boys...&quot;&gt;Old Dan Tucker - Judge Sturdy&apos;s Orchestra&lt;/a&gt;&lt;br&gt; 

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/34&quot; title=&quot;Minglewood was a lumber camp in Ashley, Tennessee, which was popular amongst musicians in the Mississippi Delta as a &apos;hot spot.&apos;&quot;&gt;Minglewood Blues - Cannon&apos;s Jug Stompers&lt;/a&gt;&lt;br&gt; 

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/14&quot; title=&quot;Oh the coo-coo is a pretty bird, She wobbles when she flies, She never hollers coo-coo, &apos;Til the fourth day of July &quot;&gt;Coo Coo Bird - Clarence Ashley&lt;/a&gt;&lt;br&gt;

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/12&quot; title=&quot;Recorded on June 30, 1922 or July 1, 1922 in New York City. Although it is indeed possible, if not likely, that country or hillbilly performers had been recorded earlier, these sessions with Texas fiddler Eck Robertson are the earliest documented recording sessions of a country performer. &quot;&gt;Sally Gooden - Eck Robertson on fiddle&lt;/a&gt;&lt;br&gt;

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/10&quot; title=&quot;Recorded on April 23, 1924 in New York City. This tune is from her first recording session, which made her the first recorded female country performer. &apos;The Worried Blues&apos; is a variant of &apos;Going Down The Road Feeling Bad.&apos;&quot;&gt;The Worried Blues - Samantha Bumgarner&lt;/a&gt;&lt;br&gt;

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/15&quot; title=&quot;For I&apos;d rather be in some dark holler, Where the sun don&apos;t ever shine, For you to be some other man&apos;s darling, When you ain&apos;t no longer mine&quot;&gt;Dark Holler - Clarence Ashley&lt;/a&gt;&lt;br&gt;

&lt;a href=&quot;http://folktunes.org.nyud.net/recordings/40&quot; title=&quot;Cocaine habit mighty bad, It&apos;s the worst old habit that I ever had, Hey, hey, Honey take a whiff on me&quot;&gt;Cocaine Habit Blues - The Memphis Jug Band&lt;/a&gt;&lt;br&gt;All are from &lt;a href=&quot;http://folktunes.org.nyud.net/&quot; title=&quot;The Folktunes Archive for teaching and learning.&quot;&gt;Folktunes.org&lt;/a&gt;, a list of annotated links to mp3s at the Internet Archive with lyrics and history on each page. It&apos;s like a functional annotated academic SomeOfTheCoolest78sAttheInternetArchiveFilter .  </description>
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		<pubDate>Mon, 22 Oct 2007 23:49:12 -0800</pubDate>
		<category>78s</category>
		<category>Americana</category>
		<category>blues</category>
		<category>folk</category>
		<category>music</category>
		<category>oldtimey</category>
		<category>vintage</category>
		<dc:creator>y2karl</dc:creator>
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		<title>John Fahey - Fare Forward Voyagers</title>
		<link>http://www.metafilter.com/65591/John%2DFahey%2DFare%2DForward%2DVoyagers</link>
		<description> &lt;a href=&quot;http://www.youtube.com/watch?v=-K4BeLRBEmg&quot; title=&quot;JF in 1990 said that this record [Fare Forward Voyagers] was in his opinion, his greatest guitar record, adding that it contained only one edit. He gave up playing the three songs as they were too demanding.&quot;&gt;John Fahey - &lt;em&gt;Fare Forward Voyagers&lt;/em&gt;&lt;/a&gt;&lt;br&gt;
&lt;a href=&quot;http://www.youtube.com/watch?v=Xs4a-spzXhE&quot; title=&quot;JF : &apos;Another strange tuning -- a low C, then two Cs an octave above that, then G, E, and a high C. I played it lap-style on a triple resonator National. I kept changing the title -- originally it was Dance Of The Inhabitants Of The Invisible City Of Bladensburg, inspired by Rimsky-Korsakov&#8217;s opera Legend Of The Invisible City Of Kitezh.&apos;&quot;&gt;John Fahey - &lt;em&gt;Dance Of The Inhabitants Of The Palace Of King Phillip XIV&lt;/em&gt;&lt;/a&gt;&lt;br&gt;Clips from a 2 hour performance at
the Euphoria Tavern in Portland, Oregon from 1976. Among the cognoscenti at &lt;a href=&quot;http://launch.dir.groups.yahoo.com/group/FaheyGuitarPlayers/&quot; title=&quot;For the purpose of discussing matters relative to playing American fingerstyle guitar, with emphasis on the music of John Fahey. This group originated at www.johnfahey.com, since 1998.&quot;&gt;FaheyGuitarPlayers&lt;/a&gt;, the consensus is that these clips display Fahey in rare form on a very good night.&lt;br&gt;
Apart from Fahey, &lt;a href=&quot;http://www.youtube.com/user/BVM0Experim0Indus0TV&quot; title=&quot;Electronic Experimental Industrial Noise Ambient and Weird Sounds - Music Videos, Short Film Clips and unusual music from Mike Lastra produced from Smegma Studios. See rare clips from Brain Follies from the last 25 years. BVM will show many short film and music clips seen here not since the late 90&apos;s. Plus very cool contributions shorts from Reed with Look See Light Show.&quot;&gt;Bohemia Visual Music&lt;/a&gt; aka Mike Nastra, the contributor of these clips, provides an interesting assortment of way too hip YouTubery offerings including, among others, Spike Jones, Dimandas Galas, Gene Krupa, Tuxedo Moon, Sun Ra, Pere Ubu and the Holy Modal Rounders.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.65591</guid>
		<pubDate>Tue, 16 Oct 2007 05:36:04 -0800</pubDate>
		<category>American</category>
		<category>Americana</category>
		<category>AmericanPrimitiveGuitar</category>
		<category>Blues</category>
		<category>Fahey</category>
		<category>Folk</category>
		<category>Guitar</category>
		<category>JohnFahey</category>
		<category>Music</category>
		<category>Primitive</category>
		<category>YouTube</category>
		<dc:creator>y2karl</dc:creator>
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		<title>You want the Old Skool? You can&apos;t handle the Old Skool! You don&apos;t even have a clue what the Old Skool is! *chops down door* Here&apos;s ...Johnny!!!</title>
		<link>http://www.metafilter.com/62498/You%2Dwant%2Dthe%2DOld%2DSkool%2DYou%2Dcant%2Dhandle%2Dthe%2DOld%2DSkool%2DYou%2Ddont%2Deven%2Dhave%2Da%2Dclue%2Dwhat%2Dthe%2DOld%2DSkool%2Dis%2Dchops%2Ddown%2Ddoor%2DHeres%2DJohnny</link>
		<description> Here is Uncle John Scruggs singing and playing &lt;em&gt;Little Log Cabin Round the Lane&lt;/em&gt; in RealAudio &lt;a href=&quot;http://www.sc.edu/library/music/csam/media/scruggs_low.ram&quot; title=&quot;This clip of Scruggs, who was born a slave, is a good example of white-influenced black music as it probably sounded at the end of the 19th century.&quot;&gt;Dial Up&lt;/a&gt; and &lt;a href=&quot;http://www.sc.edu/library/music/csam/media/scruggs_high.ram&quot; title=He is performing the folk ballad &apos;little log cabin round the lane&apos; in a minstrel style.&gt;DSL&lt;/a&gt; format. The dancing is great and I do like the walk-on kitten part, myself.&lt;br&gt;&lt;br&gt;That&apos;s from the &lt;a href=&quot;http://www.sc.edu/csam/archive_video.html&quot; title=&quot;CSAM Video Collection&quot;&gt;Center For Southern African-American Music Video Link Page&lt;/a&gt;. Their &lt;a href=&quot;http://www.sc.edu/csam/audio_genre.htm&quot; title=&quot;Blues, Work Songs, Prison, Sacred Songs, Jazz and Gullah&quot;&gt;audio link page&lt;/a&gt; is a wonder, too with individual artists galore. But, for the real deal, check out the &lt;a href=&quot;http://www.sc.edu/csam/csamaudioarchive_various.htm&quot; title=&quot;Africa: Drum, Chant &amp; Instrumental Music to We Shall Overcome: Songs of the Freedom Riders, Sit Ins&quot;&gt;Various Artist&lt;/a&gt; compilation album pages. Those may be 20 second of so mp3 clips but, still, those Yazoo, Document and Folkways albums are the bomb and there you get a taste of what they offer. And anywhere you can hear, for example, even a few bars of Blind Alfred Reed&apos;s &lt;a return top.js.openextlink(window,event,this) href=&quot;http://www.sc.edu/csam/media/Completed%20CSAM%20Works/CSAM%20Project%20Vol%204/Various%20Artists/Hard%20Times%20Come%20Again%20No%20More,%20Vol.%201/02%20How%20Can%20a%20Poor%20Man%20Stand%20Such%20Times%20and%20Live_.mp3&quot;&gt;&lt;em&gt;How Can A Poor Man Stand Such Times And Live ?&lt;/em&gt;&lt;/a&gt; or Estil C. Ball and Lacey Richardson&apos;s &lt;a href=&quot;http://www.sc.edu/csam/media/Completed%20CSAM%20Works/CSAM%20Project%20Vol%204/Various%20Artists/Southern%20Journey,%20Vol.%206-%20Sheep,%20Sheep%20Don%27tcha%20Know%20the%20Road/11%20Tribulations.mp3&quot;&gt;&lt;em&gt;Trials, Troubles, Tribulations&lt;/em&gt;&lt;/a&gt; rules in my world.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.62498</guid>
		<pubDate>Fri, 29 Jun 2007 14:13:53 -0800</pubDate>
		<category>African-American</category>
		<category>Americana</category>
		<category>Blues</category>
		<category>Folk</category>
		<category>Gospel</category>
		<category>Jackpot</category>
		<category>Music</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Beautiful Losers</title>
		<link>http://www.metafilter.com/60876/Beautiful%2DLosers</link>
		<description> &lt;a href=&quot;http://www.youtube.com/watch?v=y-BIKjypNsE&quot; title=&quot;Greenwich Village folk singer (and big Dylan influence) Karen Dalton performing her version of &quot;It hurts me too, originally made popular by elmore james. from a french documentary filmed in nyc, 1969.&gt;Karen Dalton - It Hurts Me, Too&lt;/a&gt;&lt;br&gt;&lt;a href=&quot;http://www.youtube.com/watch?v=JLUN6npnBOs&quot; title=&quot;&apos;...Saddest thing in the whole wide world/Is see your baby with another girl&apos;&quot;&gt;Tim Buckley - Sally Go &apos;Round The Roses&lt;/a&gt;&lt;br&gt;&lt;a href=&quot;http://www.youtube.com/watch?v=cLmT70EOCys&quot; title=&quot;Tim Hardin at Woodstock&quot;&gt;Tim Hardin - If I Were A Carpenter&lt;/a&gt;&lt;br&gt;See also &lt;br&gt;&lt;a href=&quot;http://www.furious.com/Perfect/folkniks.html&quot; title=&quot;&apos;He didn&apos;t worry too much what other people thought, especially the recording industry which would prefer that he played something identifiable like blues or folk or something... I realize that he was talking about his music as a fusion of influences and styles from folk, blues, jazz and whatever, but the word &apos;fusion&apos; never came up in our conversation. Fred was ahead of his time.&apos;&quot;&gt;The Other Side Of Greenwich Village 60&apos;s Folk Scene - Part 1&lt;/a&gt; &lt;br&gt;and &lt;a href=&quot;http://www.furious.com/PERFECT/folkniks2.html&quot; title=&quot;Fred Neil, Dino Valente and Karen Dalton were a different breed of folksingers, more musically inclined than the topical songwriter-artist of the day, in a way they were well ahead of their time.&quot;&gt;Part 2&lt;/a&gt;&amp;#0160;&amp;#0160;&lt;br&gt;&lt;small&gt;&lt;small&gt;more within&lt;/small&gt;&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.60876</guid>
		<pubDate>Fri, 04 May 2007 02:09:05 -0800</pubDate>
		<category>Americana</category>
		<category>Blues</category>
		<category>Folk</category>
		<category>Music</category>
		<dc:creator>y2karl</dc:creator>
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		<title>American music</title>
		<link>http://www.metafilter.com/59342/American%2Dmusic</link>
		<description>&lt;a href="http://www.youtube.com/watch?v=qEIBmGZxAhg"&gt;All old things become new again.&lt;/a&gt; Traditional American music, such as &lt;a href=&quot;http://www.youtube.com/watch?v=YW-w0KgE-8s&quot;&gt;Del McCoury &lt;/a&gt;and &lt;a href=&quot;http://www.youtube.com/watch?v=MFRNMTxvt08&quot;&gt;Doc Watson&lt;/a&gt; being explored and reinvented by new artists.  &lt;a href=&quot;http://www.youtube.com/watch?v=v5bhVyLux9M&quot;&gt;Gillian Welch and Old Crow Medicine Show &lt;/a&gt; , &lt;a href=&quot;http://www.youtube.com/watch?v=YaedjXB4Foo&quot;&gt;Chatham County Line- Route 23&lt;/a&gt; , and &lt;a href=&quot;http://www.youtube.com/watch?v=MHNAFRg6jYA&quot;&gt;The Be Good Tanyas - The Littlest Birds&lt;/a&gt;. Just to name a few. [all youtube]  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.59342</guid>
		<pubDate>Sat, 10 Mar 2007 22:22:55 -0800</pubDate>
		<category>Americana</category>
		<category>Canada</category>
		<category>ChathamCountyLine</category>
		<category>DelMcCoury</category>
		<category>DocWatson</category>
		<category>Folk</category>
		<category>GillianWelch</category>
		<category>JimmieRodgers</category>
		<category>Music</category>
		<category>OldCrowMedicineShow</category>
		<category>TheBeGoodTanyas</category>
		<category>TheHandsomeFamily</category>
		<category>TheLittleCountryGiants</category>
		<category>TheRedStickRamblers</category>
		<dc:creator>nola</dc:creator>
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		<title>John Fahey at Rockpalast - Hamburg Uni, Hamburg, West Germany - 1978-03-17and otherwise on YouTube</title>
		<link>http://www.metafilter.com/55724/John%2DFahey%2Dat%2DRockpalast%2DHamburg%2DUni%2DHamburg%2DWest%2DGermany%2D19780317and%2Dotherwise%2Don%2DYouTube</link>
		<description> John Fahey in concert: &lt;a href=&quot;http://www.youtube.com/watch?v=nJ5Vk2ZwqEM&quot; title=&gt;Beverly (aka Indian Pacific Railroad Blues)&lt;/a&gt; &lt;a href=&quot;http://www.youtube.com/watch?v=Mf06nChKrNI&quot; title=&gt;Poor Boy&lt;/a&gt; (Which is a variation on Booker White&apos;s &lt;a href=&quot;http://www.youtube.com/watch?v=N0jRX69mxcE&quot;&gt;Poor Boy Long Way from Home&lt;/a&gt;)  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.55724</guid>
		<pubDate>Sun, 22 Oct 2006 08:10:05 -0800</pubDate>
		<category>Americana</category>
		<category>Blues</category>
		<category>Folk</category>
		<category>Guitar</category>
		<category>JohnFahey</category>
		<category>Music</category>
		<dc:creator>y2karl</dc:creator>
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		<title>folkstreams.net -   A National Preserve of Documentary Films about American Roots Cultures</title>
		<link>http://www.metafilter.com/55321/folkstreamsnet%2DA%2DNational%2DPreserve%2Dof%2DDocumentary%2DFilms%2Dabout%2DAmerican%2DRoots%2DCultures</link>
		<description> &lt;blockquote&gt;Folkstreams.net has two goals. One is to build a national preserve of hard-to-find documentary films about American folk or roots cultures. The other is to give them renewed life by streaming them on the internet. The films were produced by independent filmmakers in a golden age that began in the 1960s and was made possible by the development first of portable cameras and then capacity for synch sound. Their films focus on the culture, struggles, and arts of unnoticed Americans from many different regions and communities. The filmmakers were driven more by sheer engagement with the people and their traditions than by commercial hopes. Their films have unusual subjects, odd lengths, and talkers who do not speak &quot;broadcast English.&quot; Although they won prizes at film festivals, were used in college classes, and occasionally were shown on PBS, they found few outlets in venues like theaters, video shops or commercial television. But they have permanent value...&lt;/blockquote&gt;&lt;a href=&quot;http://www.folkstreams.net&quot; title=&quot;A National Preserve of Documentary Films about American Roots Cultures streamed with essays about the traditions and filmmaking. The site includes transcriptions, study and teaching guides, suggested readings, and links to related websites.&quot;&gt;folkstreams.net&lt;/a&gt; Currently streaming are the films &lt;a href=&quot;http://www.folkstreams.net/film,109&quot; title=&quot;In the late 1970s Alan Lomax traveled to Mississippi with filmmaker John Bishop and folklorist Worth Long and made this film about the African American music he found there.&quot;&gt;&lt;em&gt;The Land Where the Blues Began&lt;/em&gt;&lt;/a&gt; , &lt;a href=&quot;http://www.folkstreams.net/film,125&quot; title=&quot;Allen Lomax&apos;s wonderful documentary about the bayous of Louisiana which have combined French, German, West Indian, native American and hillbilly ingredients into a unique cultural gumbo.&quot;&gt;&lt;em&gt;Cajun Country&lt;/em&gt;&lt;/a&gt; , &lt;a href=&quot;http://www.folkstreams.net/film,126&quot; title=&quot;Alan Lomax&apos;s overview of the Jazz scene in New Orleans with interviews and performances by Majestic Band, the Preservation Hall Band (Willie Humphrey, James &apos;Sing&apos; Miller, Emmanuel Sayles, Alonzo Stewart, Kid Thomas Valentine and Chester Zardis) and the Dirty Dozen Brass Band (Greg Davis, Charles Joseph, Kirk Joseph, Roger Lewis, Jenell Marshall and Ephrem Townes) at the Glass House and participating in a funeral parade.&quot;&gt;&lt;em&gt;Jazz Parades: Feet Don&apos;t Fail Me Now&lt;/em&gt;&lt;/a&gt; , &lt;a href=&quot;http://www.folkstreams.net/film,121&quot; title=&quot;Talking Feet is the first documentary to feature flatfoot, buck, hoedown, and rural tap dancing, the styles of solo Southern dancing which are a companion to traditional old-time music and on which modern clog dancing is based. A film by old time music master, Mike Seeger.&quot;&gt;&lt;em&gt;Talking Feet: Solo Southern Dance: Buck, Flatfoot and Tap&lt;/em&gt;&lt;/a&gt; , &lt;a href=&quot;http://www.folkstreams.net/film,97&quot; title=&quot;Ray Lum (1891--1977) was a mule skinner, a livestock trader, an auctioneer, and an American original.&quot;&gt;&lt;em&gt;Ray Lum: Mule Trader&lt;/em&gt;&lt;/a&gt; and &lt;a href=&quot;http://www.folkstreams.net/film,73&quot; title=&quot;Pizza Pizza Daddy-O (1967) looks at continuity and change in girl&apos;s playground games at a Los Angeles school.&quot;&gt;&lt;em&gt;Pizza Pizza Daddy-O&lt;/em&gt;&lt;/a&gt; ,  among &lt;a href=&quot;http://www.folkstreams.net/?list=1&quot; title=&quot;All Films&quot;&gt;many others&lt;/a&gt;.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.55321</guid>
		<pubDate>Fri, 06 Oct 2006 06:19:56 -0800</pubDate>
		<category>Americana</category>
		<category>bluegrass</category>
		<category>blues</category>
		<category>documentary</category>
		<category>film</category>
		<category>folk</category>
		<category>music</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Lomax Archive</title>
		<link>http://www.metafilter.com/41500/Lomax%2DArchive</link>
		<description>&lt;a href="http://www.lomaxarchive.com/index.html"&gt;The Alan Lomax Database&lt;/a&gt; is a free multimedia catalog of the &lt;a href=&quot;http://www.lomaxarchive.com/collections-audio.jsp&quot;&gt;audio and video recordings&lt;/a&gt; and &lt;a href=&quot;http://www.lomaxarchive.com/collections-photo.jsp&quot;&gt;photographs&lt;/a&gt; made by Alan Lomax from 1946 to 1994.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2005:site.41500</guid>
		<pubDate>Mon, 25 Apr 2005 09:39:13 -0800</pubDate>
		<category>americana</category>
		<category>blues</category>
		<category>folk</category>
		<dc:creator>liam</dc:creator>
	</item>
      <item>
		<title>The Minstrel Show 2.0: Why Postmodern Minstrelsy Studies Matter</title>
		<link>http://www.metafilter.com/40864/The%2DMinstrel%2DShow%2D20%2DWhy%2DPostmodern%2DMinstrelsy%2DStudies%2DMatter</link>
		<description> &lt;a href=&quot;http://jefferson.village.virginia.edu:1852/utc/pretexts/gallery/@ebt-link?root=query(%3Cfigure%3E+with+n=%221%22+inside+%3Ctei.2%3E+with+id=%22MIILLSOA%22);showtoc=false&quot; title=&quot;One of the earliest and most successful is the performer pictured here: Thomas Dartmouth &apos;Daddy&apos; Rice.&quot;&gt;Jump Jim Crow&lt;/a&gt;, through the hoops of one Robert Christgau&apos;s erudition as he surveys the literature extant in &lt;a href=&quot;http://www.robertchristgau.com/xg/music/minstrel-bel.php&quot; title=&quot;What we can know is this: the rise of minstrelsy in the 1840s&#8230; constituted a cultural upheaval remarkably similar to the rise of rock and roll in the 1950s. Right--minstrel music was only a part of the minstrel show, which proved the foundation of the entire American entertainment industry. Right--rock and roll was only one in a series of modern musical mongrelizations, from coon song to jazz age to swing era. Nevertheless, both were benchmarks. Minstrelsy transformed blackface from a theatrical to a musical trope. It established that in a Euro-America obsessed with African retentions (the violence of the blood, the puissance of the penis, the docility of the grin), music was the star attraction, especially for the young riffraff who gave American cities their bustle. Like minstrelsy, rock and roll posed not just a racial danger, but a class danger&#8230; It made a role model of the unkempt rebel. And by finding simple tunes in the three-chord storehouse of folk modality, it cleared a space for unencumbered beat. Got it? Now ask yourself how much of the rock and roll description can be applied to minstrelsy and vice versa. Most of each for sure.&quot;&gt; In Search of Jim Crow: Why Postmodern Minstrelsy Studies Matter&lt;/a&gt;, through multiple readings of &lt;a href=&quot;http://www.hup.harvard.edu/features/popmusic/raisecain.html&quot; title=&quot;Unearthing a wealth of long-buried plays and songs, rethinking materials often deemed too troubling or lowly to handle, and overturning cherished ideas about classics from Uncle Tom&apos;s Cabin to Benito Cereno to The Jazz Singer, W. T. Lhamon Jr. sets out a startlingly original history of blackface as a cultural ritual that, for all its racist elements, was ultimately liberating. He shows that early blackface, dating back to the 1830s, put forward an interpretation of blackness as that which endured a commonly felt scorn and often outwitted it.&quot;&gt;Raising Cain: Blackface Performance from Jim Crow to Hip Hop&lt;/a&gt;, &lt;a href=&quot;http://www.cambridge.org/uk/catalogue/catalogue.asp?isbn=0521560748&quot; title=&quot;Carnival, charivari, mumming plays, peasant festivals, and even early versions of the Santa Claus myth - all of these forms of entertainment influenced and shaped blackface minstrelsy in the first half of the nineteenth century. In his fascinating study Demons of Disorder, musicologist Dale Cockrell studies issues of race and class by analysing their cultural expressions, and investigates the roots of still remembered songs such as &#8216;Jim Crow&#8217;, &#8216;Zip Coon&#8217;, and &#8216;Dan Tucker&#8217;. Also examined is the character George Washington Dixon, the man most deserving of the title &#8216;father of blackface minstrelsy&#8217; and surely one of celebrity&#8217;s all-time heavyweight eccentrics - a bonafide &#8216;demon of disorder&#8217;.&quot;&gt;Demons of Disorder: Early Blackface Minstrels and Their World&lt;/a&gt; and and &lt;a href=&quot;http://etext.lib.virginia.edu/railton/enam982/eastland.html&quot; title=&quot;The current consensus on blackface minstrelsy is probably best summed up by Frederick Douglass&apos;s righteous response in the North Star. Blackface imitators, he said, were &apos;the filthy scum of white society, who stolen from us a complexion denied to them by nature, in which to make money, and pander to the corrupt tastes of their white fellow citizens,&apos; a denunciation that nicely captures minstrelsy&apos;s further commodification of an already enslaved, noncitizen people (October 27, 1848). From our vantage point, the minstrel show indeed seems a transparent racist curiosity, a form of leisure that, in inventing and ridiculing the slow-witted but irrepressible &apos;plantation darky&apos; and the foppish&apos;northern dandy negro,&apos; conveniently rationalized racial oppression. The culture that embraced it, we assume, was either wholly enchanted by racial travesty, or so benighted, like Melville&apos;s Captain Delano, that it took such distortions as authentic. I want to suggest, however, that the audiences involved in early minstrelsy were not universally derisive of African Americans or their culture, and that there was a range of responses to the minstrel show which points to an instability or contradiction inn the form itself. My project is to examine that instability for what it may tell us about the racial politics of culture in the years before the Civil War.&quot;&gt;Love and Theft: Blackface Minstrelsy and the American Working Class&lt;/a&gt;. Consider, too, &lt;a href=&quot;http://www.yk.psu.edu/~jmj3/mincycle.htm&quot; title=&quot;It has been argued - notably by Eric Lott - that the obsession of white boys for black music--the &apos;crossover&apos; phenomenon (cooptation at the level of consumption)--is motivated by the lure of transgressive sex: the bliss or jouissance promised by miscegenation&#8230; White fantasies and desires not only prey upon, they feed black fantasies and desires. That&apos;s why James Brown got blacker and proud as his fan base grew whiter and self-conscious. Their gazes met. White and black identity categories linked up&#8230; In fact, this circulation of mutually defining desire--which I call the minstrel cycle--is sufficient to create and sustain racial difference. Its operations make race seem like one of the raw materials from which culture is produced, rather than one byproduct of a complex social machine.&quot;&gt;The Minstrel Cycle&lt;/a&gt; from &lt;a href=&quot;http://www.yk.psu.edu/~jmj3/k_readk.htm&quot; title=&quot;It&apos;s an old story, this ethnographic tale of identification with the other.&quot;&gt;Reading The Commitments&lt;/a&gt; and other various and sundry attempts to peek &lt;a href=&quot;http://www.upne.com/0-8195-5294-1.html&quot; title=&quot;As the blackface minstrel show evolved from its beginnings in the American Revolution to its peak during the late 1800s, its frenetic dances, low-brow humor, and lively music provided more than mere entertainment. Indeed, these imitations and parodies shaped society&apos;s perceptions of African Americans-and of women-as well as made their mark on national identity, policymaking decisions, and other entertainment forms such as vaudeville, burlesque, the revue, and, eventually, film, radio, and television. Gathered here are rare primary materials-including firsthand accounts of minstrel shows, minstrelsy guides, jokes, sketches, and sheet music-and the best of contemporary scholarship on minstrelsy.&quot;&gt;inside the minstrel mask&lt;/a&gt;&#8212;all multiple readings reading blackface minstrels from the &lt;a href=&quot;http://www.metrotimes.com/editorial/story.asp?id=793&quot; title=&quot;It makes you a nonperson,&apos; says Lee. &apos;It makes you not human. It&apos;s something that denigrates and dehumanizes you. Savion (Glover) and Tommy (Davidson) said they felt that deeply every time they had to put on blackface in the film.&apos; Putting on the mask is the root of the idea that all blacks look alike. Blackface makeup destroyed the differences between blacks and made them the same in the eyes of the minstrel audience. There was no diversity allowed.&quot;&gt;pejorative&lt;/a&gt; to the &lt;a href=&quot;http://www.pbs.org/wgbh/amex/foster/sfeature/sf_minstrelsy_6.html&quot; title=&quot;Was blackface minstrelsy only about caricaturing blacks? Dale Cockrell: Minstrelsy is one of the hardest things to talk about because minstrelsy is all things to all people, and it&apos;s intentionally so. And it&apos;s one of the reasons that it&apos;s such a popular phenomenon. It need hardly be said that minstrelsy is about racial derision. You can hardly look at the mimicking of African-American manners, mores, maybe music, maybe dance, and see that these people are being cast as somehow less than the people who are portraying them. And that needs always to be forefront in any consideration of this. But at the same time, there&apos;s an embrace of that culture that&apos;s happening on the stage at the same time. People are having great fun, entertainment. They&apos;re embracing a culture that they&apos;re seeming to deride at precisely the same time. It&apos;s a kind of love and loathing that&apos;s happening simultaneously.&quot;&gt;explorative&lt;/a&gt;, subversive to oppressive, past to future, unfolding tesseractly, if not exactly, with singing, dancing 
and extraordinary elocutions. Buy your tickets and step within for &lt;a href=&quot;http://scoop.diamondgalleries.com/news_images/3061_8177_1.jpg&quot; title=&quot;Joseph M. Schenck presents Walt Disney&apos;s Mickey Mouse The Meller Drammer is boldly pronounced on this full-color, stone lithographic one-sheet cartoon poster portraying a scene from the black and white film short first distributed by United Artists on March 18, 1933; linenbacked, 41&apos; height by 27&apos; width, custom matted and framed. The scene depicts a reenacted stage-show of Uncle Tom&apos;s Cabin, in which Horace Horsecollar attempts to whip Mickey Mouse... and havoc ensues.&quot;&gt;The Meller Drammer &lt;/a&gt;of Minstrelsy in &lt;a href=&quot;http://www.metafilter.com/mefi/15495&quot; title=&quot;March 13, 2002 - The Minstrel Show presents us with a strange, fascinating and awful phenomenon. Minstrel shows emerged from preindustrial European traditions of masking and carnival. But in the US they began in the 1830s, with working class white men dressing up as plantation slaves. These men imitated black musical and dance forms, combining savage parody of black Americans with genuine fondness for African American cultural forms. By the Civil War the minstrel show had become world famous and respectable. Late in his life Mark Twain fondly remembered the &apos;old time nigger show&apos; with its colorful comic darkies and its rousing songs and dances. By the 1840s, the minstrel show had become one of the central events in the culture of the Democratic party.. The image of white men in blackface, miming black song, dance and speech is considered the last word in racist bigotry for some. And yet, standing at the crossroads of race, class and high and low culture, blackface minstrelsy is one fascinating topic in academic circles. It&#8217;s history is intertwined with the rise of abolitionism, the works of Mark Twain and the histories of vaudeville, American vernacular music, radio, television, movies, in fact all of what is called popular culture. Details within. posted by y2karl at 1:57 PM PST&quot;&gt;The Minstrel Show&lt;/a&gt; &lt;strong&gt;2.0&lt;/strong&gt;&#8230;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2005:site.40864</guid>
		<pubDate>Thu, 31 Mar 2005 12:55:09 -0800</pubDate>
		<category>Americana</category>
		<category>Blackface</category>
		<category>BlackfaceMInstrelsy</category>
		<category>Folk</category>
		<category>History</category>
		<category>Minstrels</category>
		<category>Minstrelsy</category>
		<category>Music</category>
		<category>PopularCulture</category>
		<category>Race</category>
		<category>Vaudeville</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Casey Jones, Stagolee, Frankie and Johnny - Murder and Death Ballad Back Stories</title>
		<link>http://www.metafilter.com/35788/Casey%2DJones%2DStagolee%2DFrankie%2Dand%2DJohnny%2DMurder%2Dand%2DDeath%2DBallad%2DBack%2DStories</link>
		<description> &lt;a href=&quot;http://www.dylanchords.com/&quot; title=&quot;A comprehensive site with chords to the songs from Bob Dylan&apos;s albums, as well as outtakes, live versions, covers, alternate lyrics etc.&quot;&gt;My Back Pages&lt;/a&gt;--Interesting in his own right &lt;a href=&quot;http://www.teol.ku.dk/kulturarv/Research_fellows/Eyolf_A.htm&quot; title=&quot;Autobiography of Eyolf &amp;#0216;strem&quot;&gt;Eyolf &amp;#0216;strem &lt;/a&gt;still maintains the fan&apos;s fan tab, chords and music site, the standard by which all others are judged. I just revisited it the other night, while trying to recall how that little run in Dylan&apos;s version of &lt;a href=&quot;http://www.dylanchords.com/36_wgw/delia.htm&quot; title=&quot;Delia - Traditional, arranged by Bob Dylan, Released on World Gone Wrong (1993), Tabbed by Eyolf &amp;#0216;strem&quot;&gt;Delia&lt;/a&gt; went, and dang, if it didn&apos;t have the &lt;a href=&quot;http://www.dylanchords.com/36_wgw/ballad_of_delia_green.htm&quot; title=&quot;The Ballad of Delia Green and Moses &quot;Cooney&quot; Houston - A murder tale in three posts&quot;&gt;back story&lt;/a&gt; of that ballad. I love this kind of stuff.  The source of that account, John Garst,  is the folklorist king of such research--he puts &lt;a href=&quot;http://www.ibiblio.org/john_henry/alabama.html&quot; title=&quot;Garst, John. Chasing John Henry in Alabama and Mississippi: A Personal Memoir of Work in Progress, Tributaries: Journal of the Alabama Folklife Association Issue No. 5, 2002, pp 92-129&quot;&gt;John Henry&lt;/a&gt; at a railroad tunnel near Leeds, Alabama, just east of Birmingham on September 20, 1887, for example. Murder and heroic death ballad back stories are of extreme interest to me, so I decided to post a few more here: &lt;a href=&quot;http://www.bluegrassmessengers.com/master/frankie4.html&quot; title=&quot;Another basis for the origin is the murder of Allen Britt (&apos;&apos;Al Britt&apos;&apos;= &apos;&apos;Albert&apos;&apos;) by Frankie Baker in St. Louis, MO, on Oct. 15, 1899 (she was jealous of his relationship with Alice Pryor). Frankie Baker shot Allen &apos;&apos;Al&apos;&apos; Britt in St. Louis on Sunday, October 15, 1899. He died two days later. The song was &apos;&apos;Frankie and Albert&apos;&apos; until a popular arrangement by the Leighton Brothers and Ren Shields was published in 1912. Evidently they though &apos;&apos;Albert&apos;&apos; to be too sedate and replaced &quot;him&quot; with &apos;&apos;Johnny.&apos;&apos; It is easy to see how &apos;&apos;Al Britt&apos;&apos; quickly became &apos;&apos;Albert.&apos;&apos;&quot;&gt;Frankie and Albert&lt;/a&gt;, &lt;a href=&quot;http://www.bluegrassmessengers.com/master/frankie1.html&quot; title=&quot;It is interesting to note that the tune of the barroom ballad &apos;&apos;Frankie and Johnnie&apos;&apos; appeared in a popular song of 1904. &apos;&apos;He Done Me Wrong,&apos;&apos; written by Hughie Cannon, the white &apos;&apos;black-face&apos;&apos; comedian who wrote &apos;&apos;Bill Bailey Won&#8217;t You Please Come Home.&apos;&apos; It was a sort of sequel to &apos;&apos;Bill Bailey&apos;&apos; and deals with his death. The words bear no resemblance to &apos;&apos;Frankie and Johnnie&apos;&apos; except the line &apos;&apos;He done me wrong&apos;&apos;. In 1908 the Leighton Brothers wrote &apos;&apos;Bill You Done Me Wrong,&apos;&apos; similar to Cannon&#8217;s song, but using the words &apos;&apos;He was my man, but he done me wrong.&apos;&apos; In 1912 the Leighton Brothers and Ren Shields collaborated on a fairly authentic version of &apos;&apos;Frankie and Johnny&apos;&apos; that could be presented to the public. For those who think that &apos;&apos;folk music&apos;&apos; is better than Tin Pan Alley music, there is a folk music version of the tune in &apos;&apos;My Baby In A Guinea Blue Gown&apos;&apos; in R. Emmet Kennedy&#8217;s book &apos;&apos;Mellows.&apos;&quot;&gt;Frankie and Johnny&lt;/a&gt;, &lt;a href=&quot;http://arts.ucsc.edu/gdead/agdl/kcj.html&quot; title=&quot;&apos;&apos;Trouble ahead, trouble behind, and you know that notion just crossed my mind&apos;&apos; - The Annotated &apos;&apos;Casey Jones&apos;&apos; - An installment in The Annotated Grateful Dead Lyrics.By David Dodd, Research Associate, Music Dept., University of California, Santa Cruz &quot;&gt;Casey&lt;/a&gt; &lt;a href=&quot;http://www.bubbaguitar.com/articles/caseyjones.html&quot; title=&quot;From the old-time country music newsgroup, Casey Jones By John Garst - &apos;&apos;Casey Jones, the Brave Engineer,&apos;&apos; was published in 1909 by T. LawrenceSeibert (words) and Eddie Newton (music). The cover calls it the &apos;&apos;Greatest Comedy Hit in Years&apos;&apos; and &apos;&apos;The Only Comedy Railroad Song.&apos;&apos; The text, set to a sprightly tune, tells a story of the death of engineer Casey Jones in a train wreck.&quot;&gt;Jones&lt;/a&gt; and &lt;a href=&quot;http://www3.clearlight.com/~acsa/stagroot.htm&quot; title=&quot;Stagger Lee - Stag-O-Lee - Stagolee - Stack-A-Lee - Stack O&apos;Lee&quot;&gt;Stagger&lt;/a&gt; &lt;a href=&quot;http://www.stagoleeshotbilly.com/&quot; title=&quot;&apos;&apos;Stagolee,&apos;&apos; writes Brown, &apos;&apos;is a metaphor that structures the life of black males from childhood to maturity.&apos;&apos; He compares the &apos;&apos;bad black hero&apos;&apos; to PuffDaddy, O.J. Simpson, Malcolm X, Huey Newton (for all their differences). He traces the transformation of the song from ballad to blues, from pool hall to riverboat to work camp to Broadway. Brown, who grew up on the myth in the 1950s and &apos;60s on a tobacco farm in North Carolina, reconstructs the very night when Lee Shelton dressed like a pimp in St. Louis flats and a &apos;&apos;high-roller, milk-white Stetson&apos;&apos; -- with an embroidered picture of his favorite girl on the headband -- wandered into the Bill Curtis Saloon in the Bloody Third District. Brown&apos;s reconstruction of the bordello culture in St. Louis is reminiscent of fin de siecle Vienna, portraying a kind of hysteria that played out on the stage and in the streets.&quot;&gt;Lee&lt;/a&gt;. Did I say I love this kind of stuff?  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.35788</guid>
		<pubDate>Thu, 23 Sep 2004 14:56:34 -0800</pubDate>
		<category>Americana</category>
		<category>Ballads</category>
		<category>Dylan</category>
		<category>Folk</category>
		<category>Legend</category>
		<category>Murder</category>
		<category>MurderBallads</category>
		<category>Music</category>
		<category>Tablature</category>
		<dc:creator>y2karl</dc:creator>
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		<title>Labors of Love: American Vernacular Music &amp;amp; Lucky Mojo, Too</title>
		<link>http://www.metafilter.com/23499/Labors%2Dof%2DLove%2DAmerican%2DVernacular%2DMusic%2Dand%2DLucky%2DMojo%2DToo</link>
		<description> &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;i&gt;Labors Of Love&lt;/i&gt;&lt;/b&gt;&lt;/i&gt;&lt;br&gt;Here are some handmade pages, personal and corporate, on American Vernacular Music and more: &lt;br&gt;&lt;br&gt;First, here&apos;s &lt;a href=&quot;http://www.longtimecoming.com/&quot; title=&quot;A source for extremely specific, miscellaneous archival information&quot;&gt;Long Time Coming&lt;/a&gt;, with three separate shrines to &lt;a href=&quot;http://www.longtimecoming.com/dockboggs/&quot; title=&quot;Dock Boggs -- old time banjo player and musician, former bootlegger. Recorded twelve tracks during the late twenties. Rediscovered in 1963 by Mike Seeger and recorded three full-length albums.&quot;&gt;Dock Boggs&lt;/a&gt;, &lt;a href=&quot;http://www.longtimecoming.com/prettyboy/&quot; title=&quot;Pretty Boy Floyd -- famous Dust Bowl bank robber and outlaw, immortalized forever in song by Woody Guthrie. Oklahoma&apos;s most famous, who was finally brought down by the FBI in a field near East Liverpool, OH. &quot;&gt;Pretty Boy Floyd&lt;/a&gt; and &lt;a href=&quot;http://www.longtimecoming.com/jugstompers/&quot; title=&quot;Cannon&apos;s Jug Stompers -- old time jug band featuring Gus Cannon, Noah Lewis, Ashley Thomson, Elijah Avery, and Hosea Woods. Quite popular in the late twenties, they utilized elements of country and blues, recording only a little over a couple album&apos;s worth of material. &quot;&gt;Gus Cannon&apos;s Jug Stompers&lt;/a&gt;, worthy subjects all. I have no idea what the &lt;a href=&quot;http://www.eyeneer.com/index.html&quot;&gt;Eyeneer Records&lt;/a&gt; revenue model is or was but their &lt;a href=&quot;http://www.eyeneer.com/America/index.html&quot; title=&quot;American Music Archives is dedicated to preserving the traditional musics of the United States through historical backdrops, biographies, discographies, information on recordings, photos, quick-time video, and sound samples. &quot;&gt;American Music Archive&lt;/a&gt;, &lt;i&gt;(Latest Update - August 20, 1999)&lt;/i&gt;, albeit spotty, is still a must stop and see with pages on &lt;a href=&quot;http://www.eyeneer.com/America/Genre/Blues/Profiles/patton.html&quot; title=&quot;Charley Patton is considered, with some justification, to be the archetypal Mississippi Delta Blues singer, but he can equally be thought of as a songster, in view of the wide-ranging repertoire - blues, ballads, spirituals and popular songs - that he displays on record. &quot;&gt;Charley Patton&lt;/a&gt;, &lt;a href=&quot;http://www.eyeneer.com/America/Genre/Blues/Profiles/estes.html&quot; title=&quot;John Adam Estes was born in Ripley, Tennessee, in 1899. He got his nickname as a result of a chronic blood pressure disorder that caused him to pass out briefly every so often. &quot;&gt;Sleepy John Estes&lt;/a&gt; and &lt;a href=&quot;http://www.eyeneer.com/America/Genre/Blues/Profiles/lucille.bogan.html&quot; title=&quot;Perhaps the most well-known whores&apos; complaint in the blues is the graphic, &apos;&apos;Tricks Ain&apos;t Walkin&apos; No More.&apos;&apos; Lucille Bogan recorded it twice, the first time in March 1930, with the slightly bowdlerized title, &apos;&apos;They Ain&apos;t Walking No More.&apos;&apos; The subject, however, remains clear from such lines as &apos;&apos;duckin&apos; and dogin&apos; the cadillac squad&apos;&apos; and &apos;&apos;I got a market where I sell my meat.&apos;&apos; &quot;&gt;Lucille Bogan&lt;/a&gt;, for example, and that&apos;s just the blues section. It&apos;s a very promising sounding site--and it&apos;s too bad they never finished it, but, on the other hand, thank god,they have not yet pulled the plug. &lt;a href=&quot;http://bluesland.net/thang/index.asp#profiles&quot; title=&quot;OK, so here is the part where you get to read about me. I know that you are thrilled at the prospect of learning about this 30-something, blues lovin&apos; sistah-woman from Baltimore. Well, below is my complete bio and you can feel free to read to your heart&apos;s (or patience&apos;s) content. Here are a few things I love: - Blues (ha ha, what a shock!), but I also love Chopin, Diane Reeves, GOSPEL (Amen!), Puccini, Bela Fleck, Al Green, Jill Scott. - P.W. Fenton, without him this tribute to blues women would not be possible. - Laughing at myself when I take myself too seriously (at least once every minute a day) - The ocean - Butter: man, it just tastes so good--WHY does it live on my hips?? - Traveling: why wasn&apos;t I ordained a travel writer for National Geographic?? - Peace, Love, Justice, Equality--and I am very serious about that. - Humorous and honest people - God - People who read this and don&apos;t think I am a nutcase. - Most of all: My Boys!! David, Jonathan and Gabriel. &quot;&gt;Lea Gilmore&apos;s It&apos;s A Girl Thang&apos;s&lt;/a&gt; &lt;a href=&quot;http://bluesland.net/thang/historical.htm&quot; title=&quot;Memphis Minnie, Rosetta Tharpe, Sara Martin, Alberta Hunter, Viola McCoy, Ma Rainey, Dinah Washington, &apos;&apos;Big&apos;&apos; Maybelle, Roberta Martin, Nina Simone, Clara Ward, Lucille Hegamin, Lil Green, Bessie Smith, Mahalia Jackson, Georgia White, Trixie Smith, Rosa Henderson, Etta James, Koko Taylor and Big Mama Thornton&quot;&gt;Historical Profiles&lt;/a&gt; has it goin&apos; on with &lt;a href=&quot;http://bluesland.net/thang/tharpe.html&quot; title=&quot;Rosetta was an incredible singer. But as she could sing, she was a phenomenal guitar player. She was one of the first to use the instrument as an instrument for melody-plucked lines. Her guitar playing was rich an intricate. With the exception of Memphis Minnie, no other woman gained the prominence that Rosetta Tharpe did prior to the 1930&apos;s playing the guitar.&quot;&gt;Sister Rosetta Tharpe&lt;/a&gt;,&lt;a href=&quot;http://bluesland.net/thang/maybelle.html&quot; title=&quot;Big Maybelle sang with a powerful voice with a stage presence to match. Full-figured and powerful, Big Maybelle sang the blues with controlled abandon and a flair for style.&quot;&gt; Big Maybelle&lt;/a&gt; and &lt;a href=&quot;http://bluesland.net/thang/GeorgiaWhite.html&quot; title=&quot;The revival of &apos;&apos;Trouble In Mind&apos;&apos;, the better known of Jones&apos; compositions made famous by Berha &apos;&apos;Chippie&apos;&apos; Hill in 1926, was Georgia White&apos;s greatest, and most enduring, success. And is not difficult to understand why: you may have listened to an infinity of versions of this classic, but Georgia&apos;s melancholy, world-weary vocal approach over Les Paul and R.M. Jones delicate guitar-piano dialogue belongs in the Twentieth Century Music (any Music!) Hall Of Fame, if there is one. &quot;&gt;Georgia White&lt;/a&gt; for examples. Catherine Yronwode, of course, is a name well known here, as is her wondrous &lt;a href=&quot;http://www.luckymojo.com/index.html&quot; title=&quot;Lucky Mojo Site Map: a descriptive entry-level index to the whole Lucky Mojo pile; Lucky W Amulet Archive Home Page: an online museum of folk-magic charms; Sacred Sex Home Page: essays on tantra yoga, karezza, sex magic, and sex worship; The Sacred Landscape Home Page: essays on archaeoastronomy and sacred geometry; Freemasonry for Women Home Page: a history of mixed-gender Freemasonic lodges; The Lucky Mojo Curio Co.: manufacturers of spiritual supplies for hoodoo and conjure; The Comics Warehouse: a source for back-issues of comic books and trading cards; catherine yronwode, the eclectic and eccentric author of all the above web pages; nagasiva yronwode: tyaginator, nigris (333), nocTifer, lorax666, boboroshi, !; and The Lucky Mojo Esoteric Archive: captured internet files on occult and spiritual topics &quot;&gt;Lucky Mojo&lt;/a&gt;, cornucopica that it is. There, among much riches, is the extensive and authoritative &lt;a href=&quot;http://www.luckymojo.com/blues.html&quot; title=&quot;My online book about 20th century African-American folk-magic, Hoodoo in Theory and Practice, will conveniently answer most questions that blues fans have about these lyrics, but i have created this sub-site on &apos;&apos;Blues Lyrics and Hoodoo&apos;&apos; because in gathering information on hoodoo, i have found that some of the clearest descriptions of magical materials and their methods of employment can be found in acoustic blues of the period between the two World Wars. In other words, blues lyrics themselves form a primary source of oral history and shed light on little known by-ways in folk custom. From the blues we can learn or receive independent confirmation about such things as how Goofer Dust was used in Memphis in the 1920s or the mechanisms of dream divination systems employed to obtain lucky numbers for lottery gambling. Thus these pages not only serve to &apos;&apos;explain&apos;&apos; obscure lyrics to fans, they use the blues to demonstrate rural folk-magic to contemporary practitioners. &quot;&gt;Blues Lyrics and Hoodoo&lt;/a&gt; &lt;i&gt;--but that&apos;s &lt;b&gt;Not All !&lt;/b&gt;&lt;/i&gt;&lt;/b&gt; &lt;b&gt;&lt;i&gt;&amp;raquo;&amp;rarr; &amp;raquo;&amp;rarr; &amp;raquo;&amp;rarr;&lt;/i&gt;&lt;/b&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2003:site.23499</guid>
		<pubDate>Wed, 12 Feb 2003 01:56:15 -0800</pubDate>
		<category>Americana</category>
		<category>Blues</category>
		<category>Folk</category>
		<category>HooDoo</category>
		<category>Music</category>
		<dc:creator>y2karl</dc:creator>
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		<title></title>
		<link>http://www.metafilter.com/20527/</link>
		<description>&lt;a href="http://www.wirz.de/music/american.htm"&gt;Folk &lt;/a&gt;  &lt;a href=&quot;http://www.din.or.jp/~hideki-w/woodstocklegend.html&quot;&gt;Music&lt;/a&gt;. Stefan Wirz and Hideki Watanabe pay homage to their favorites.  Check out Hideki&apos;s &lt;a href=&quot;http://www.din.or.jp/~hideki-w/muscleshoals.html&quot;&gt;Muscle Shoals&lt;/a&gt; page for another slice of his Americana &lt;a href=&quot;http://www.din.or.jp/~hideki-w/newcontents.html&quot;&gt;pie&lt;/a&gt;. Or click on a name--&lt;a href=&quot;http://www.wirz.de/music/vonscfrm.htm&quot;&gt;Eric Von Schmidt&lt;/a&gt;, say--on Stefan&apos;s completist, slow loading page and wallow in pictures and stories... Then there&apos;s the&lt;a href=&quot;http://www.richardandmimi.com/&quot;&gt; Richard &amp;amp; Mimi Fari&#xf1;a  website&lt;/a&gt;. Jan Hoiberg&apos;s &lt;a href=&quot;http://theband.hiof.no/&quot;&gt;Band &lt;/a&gt;site is another. &lt;b&gt;I love labors of love. &lt;/b&gt; &lt;br&gt;&lt;br&gt;And don&apos;t forget &lt;a href=&quot;http://theband.hiof.no/band_pictures/bauls/jwh1.jpg&quot;&gt;the&lt;/a&gt; &lt;a href=&quot;http://theband.hiof.no/band_pictures/bauls/jwh2.jpg&quot;&gt;Bauls &lt;/a&gt;&lt;a href=&quot;http://theband.hiof.no/band_pictures/bauls/jwh3.jpg&quot;&gt;of&lt;/a&gt; &lt;a href=&quot;http://theband.hiof.no/band_pictures/bauls/jwh4.jpg&quot;&gt;Bengal&lt;/a&gt; or &lt;i&gt;the &lt;/i&gt;&lt;i&gt;secrets of &lt;b&gt;John Wesley Harding&lt;/b&gt;&lt;/i&gt; &lt;i&gt;revealed!&lt;/i&gt; &lt;br&gt;&lt;br&gt;And note, newsfilterians, you can now order Mickey Jone&apos;s &lt;a href=&quot;http://www.1966tourhomemovies.com/videobox.htm&quot; title=&quot;That Bob sure smoked a mean cigarette!&quot;&gt;home&lt;/a&gt; &lt;a href=&quot;http://www.1966tourhomemovies.com/home.htm&quot;&gt;movies&lt;/a&gt; from the &apos;66 tour, too. I&apos;m going to see the Bobster tomorrow, so I&apos;ve been thinking of these things.  </description>
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		<pubDate>Thu, 03 Oct 2002 21:19:20 -0800</pubDate>
		<category>Americana</category>
		<category>Band</category>
		<category>Blues</category>
		<category>EricVonSchmidt</category>
		<category>Folk</category>
		<category>Music</category>
		<category>RichardandMimiFarina</category>
		<category>TheBand</category>
		<dc:creator>y2karl</dc:creator>
	</item>
      <item>
		<title></title>
		<link>http://www.metafilter.com/15495/</link>
		<description>&lt;a href="http://chnm.gmu.edu/courses/magic/news/lgthatcher.html"&gt;The Minstrel Show &lt;/a&gt; &lt;i&gt;The Minstrel Show presents us with a strange, fascinating and awful phenomenon. Minstrel shows emerged from preindustrial European traditions of masking and carnival. But in the US they began in the 1830s, with working class white men dressing up as plantation slaves. These men imitated black musical and dance forms, combining savage parody of black Americans with genuine fondness for African American cultural forms. By the Civil War the minstrel show had become world famous and respectable. Late in his life Mark Twain fondly remembered the &quot;old time nigger show&quot; with its colorful comic darkies and its rousing songs and dances. By the 1840s, the minstrel show had become one of the central events in the culture of the Democratic party.. &lt;/i&gt;


The image of white men in blackface, miming black song, dance and speech is considered the last word in racist bigotry for some. And yet, standing at the crossroads of race, class and high and low culture, blackface minstrelsy is one fascinating topic in academic circles. It&#8217;s history is intertwined with the rise of abolitionism, the works of Mark Twain and the histories of &lt;a href=&quot;http://www.jerryjazzmusician.com/linernotes/giddins.html#Minstrelsy and its effect on America&quot;&gt;vaudeville&lt;/a&gt;, &lt;a href=&quot;http://www.nytimes.com/books/first/g/giddins-jazz.html&quot;&gt;American vernacular  music, &lt;/a&gt;&lt;a href=&quot;http://www.otr.com/amosandy.html&quot;&gt;radio, &lt;/a&gt;&lt;a href=&quot;http://www.geocities.com/Hollywood/2587/&quot;&gt;television&lt;/a&gt;, &lt;a href=&quot;http://www.bamboozledmovie.com/minstrelshow/index.html&quot;&gt;movies&lt;/a&gt;, in fact all of what is called popular culture. Details within.
 </description>
		<guid isPermaLink="false">tag:metafilter.com,2002:site.15495</guid>
		<pubDate>Wed, 13 Mar 2002 13:57:05 -0800</pubDate>
		<category>Americana</category>
		<category>Blackface</category>
		<category>BlackfaceMInstrelsy</category>
		<category>Folk</category>
		<category>History</category>
		<category>Minstrels</category>
		<category>Minstrelsy</category>
		<category>Music</category>
		<category>PopularCulture</category>
		<category>Race</category>
		<category>Vaudeville</category>
		<dc:creator>y2karl</dc:creator>
	</item>
      <item>
		<title></title>
		<link>http://www.metafilter.com/15350/</link>
		<description>&lt;a href="http://memory.loc.gov/ammem/flwpahtml/flwpahome.html"&gt;Amazing collection&lt;/a&gt; of information on Folklife in Florida between 1937-1942. Audio files are stunning. They were originally recorded (with a portable acetate cutter!) by Zora Neal Hurston and Stetson Kennedy, working for the WPA. Does anyone else have other favorite Library of Congress sites?

first heard about on &lt;a href=&quot;http://www.npr.org&quot;&gt; npr &lt;/a&gt; last week.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2002:site.15350</guid>
		<pubDate>Thu, 07 Mar 2002 14:25:26 -0800</pubDate>
		<category>americana</category>
		<category>folk</category>
		<category>libraryofcongress</category>
		<category>music</category>
		<category>zoranealehurston</category>
		<dc:creator>anathema</dc:creator>
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