"May Day: America's Traditional, Radical, Complicated Holiday," from the Smithsonian NMAH blog. Part One, Part Two.
Edward Lovett was a bank employee and amateur folklorist fascinated with charms and amulets and the superstitions they represented. He rambled early 20th century London collecting charms from soldiers, sailors, street vendors and others. Today the charms are preserved in the Wellcome Collection, Pitt Rivers Museum, and Horniman Museum. [more inside]
The Stonehill Jewish Song Collection is a website by the Center for Traditional Music and Dance containing songs sung by Jewish refugees in Hotel Marseilles in New York in 1948. All songs include the original lyrics and translations into English. Not all the songs have been digitized and translated already, but there is a variety of themes already, with more on the way soon. The songs were collected and recorded by Ben Stonehill who went to the refugees and asked them to sing anything they like.
Beginning in 1808, a young man begins keeping a secret, ciphered journal of his life with terse detail of his days. Astronomical observations, interpersonal relationships (to put it mildly), weather notes, and the minutiae of a planter's life in 19th Century North Carolina were collected into these volumes that were nearly lost, decoded in 1979 and mostly forgotten again. The Coded Life of William Thomas Prestwood.
"It is somewhat of a mystery why the English-speaking world has had to wait until 1981 for the first translation of the Deutsche Sagen (German Legends) by the Brothers Grimm. After all, the Legends, which first appeared in 1816 and 1818, were translated into French, Danish, and even Rumanian in the nineteenth century, and have always been considered a vital source book for folklorists and critics alike. Perhaps we have always assumed that the German Legends had been translated since many of them are known through romances, novels, adaptations, selective translations, films, comic books, and references in critical studies. The two most famous examples are Richard Wagner's Tannhäuser and Robert Browning's 'The Children of Hameln.'"-Jack Zipes, in an approving review of Donald Ward's translation of the Legends. Ward's work has since fallen out of print, but you can read select legends at the eclectic Golden Scales folktale collection.
A decade after the death of renowned folklorist Alan Lomax, his vision of a "global jukebox" is being realized: his vast archive — some 5,000 hours of sound recordings, 400,000 feet of film, 3,000 videotapes, 5,000 photographs and piles of manuscripts, much of it tucked away in forgotten or inaccessible corners — is being digitized so that the collection can be accessed online. About 17,000 music tracks will be available for free streaming by the end of February. NYT article here.
Tobar an Dualchais will keep you busy for awhile. It's a collection of over 26,000 oral recordings made in Scotland, from the 1930s onward. Folklore, songs, music, history, poetry, oh my. Includes some fascinating material from Belle Stewart, the McPake Sisters of Peebles and John the Bard.
Stetson Kennedy died yesterday at 94. The folklorist and writer was best known for infiltrating and exposing the secrets of the Ku Klux Klan, increasing public resistance to the organization and helping lead to the revocation of their national charter. Kennedy revealed details of the KKK to writers of the popular radio show "Superman," giving the Man of Steel a new postwar enemy through 16 episodes of the series "Superman vs. the Klan". [more inside]
The American Festivals Project takes you along on two guys' National Geographic-funded 2008 tour of the "small, hidden, and bizarre" festivals celebrated all over the United States. Through photos, video, and a blog, discover Rattlesnake Roundup, Okie noodling, an American Fasnacht, the Idiotarod, and plenty more. [more inside]
"If I thought, had any idea, that I’d ever be a slave again, I’d take a gun and just end it all right away." Audio recordings from interviews with former slaves, conducted by WPA folklorists and others, including the Lomaxes and Zora Neale Hurston. Only these twenty-six audio recordings of people formerly enslaved in the antebellum American South have ever been found.
In 2000, the Library of Congress celebrated its 200th birthday by inviting representatives and members of the public from each of the 50 American states to nominate folk traditions, local customs, and special places to a "century's-end time capsule" called the Local Legacies Project. A nice little introductory catalog to points of local pride, like Fountain Green, Utah's Lamb Day, Oakland, CA's Black Cowboy Parade, Kentucky's Bourbon tradition, and Binghamton, NY's Spiedie Fest, and plenty more. [more inside]
Inauguration 2009 Sermons and Orations Project The Library of Congress invites you to submit digital audio or video recordings of speeches made between January 16 and january 25, 2009 on the occasion of Barack Obama's inauguration. The speeches will be archived in a collection for future scholarship, much like the Day of Infamyand other collections capturing signifcant American moments.
Did Anyone Really Follow the Drinking Gourd? Were you taught that slaves in the antebellum South sang this traditional song to convey coded instructions for escaping Northward? Were you taught that quilt block patterns could be read as a map to freedom, or that quilts were hung outside safe houses as signals to escaping slaves?Though these are among the most often taught stories of the operation of the Underground Railroad, current scholarship indicates that these aren't survivals of pre-Civil War African-American folklore, but legends constructed and popularized within the twentieth century, frequently by white writers and performers. In today's New York Times, these legends battle it out with fact in debate over the proposed design of a new Frederick Douglass memorial [PDF].
Auroras have had many explanations throughout history. Now, science has answered many questions, thanks to spending a lot of time in Antarctica taking time-lapse films.