The term "fakelore" has one basic core definition: modern tales that are similar to true folklore, the stories and traditions of a culture or group. But there are a few different takes on what exactly fakelore is, from the anti-alcohol lessons inserted in the modified fairy tales re-written and illustrated by George Cruikshank, which earned Horatian satire from Charles Dickens, to Paul Bunyan (the Red River Lumber Company produced the most well-known material; full scans - but this hasn't kept people from giving him a grave marker) and Pecos Bill (Google books preview), who were created as for marketing purposes or to replicate traditional tall tales, and more recently 'so-called "multicultural folktale" picture books [that] are a popular means for teaching about other cultures, especially in the primary grades.'
The gals at Anglo-Filles have an entertaining (and epicly long) talk about the history of Dracula and vampires as characters and symbols throughout the ages and throughout fiction - topics discussed include Varney The Vampire, The Vienna Vampire Scare, Where Does Sunlight Killing Vampires Come From, The Secret Spanish Dracula, and Jonathan Harker As An Abuse Survivor.
"I did not see the appeal of a wife. We had never had one before. She would not be half as interesting as our buffalo." Read a lengthy excerpt from Catherynne Valente's Six-Gun Snow White, an adaptation of the Aarne-Thompson-Uther type 709 fairy tale as a campfire story set in the American west.
"There was a time when the woods near Duva ate girls. It’s been many years since any child was taken. But still, on nights like these, when the wind comes cold from Tsibeya, mothers hold their daughters tight and warn them not to stray too far from home. “Be back before dark,” they whisper. “The trees are hungry tonight.” Tor.com brings us some short horror/fairy tale fiction from Leigh Bardugo, "The Witch of Duva: A Ravkan Folk Tale."
In an intriguing blog entry the mysterious jasminembla muses about the man in the moon, and his relationship with thorns, linking finally to a most remarkable collection of sourced and footnoted Victorian Moon Lore authored by a Rev. Timothy Harley, 1885. In the "Man in the Moon" section, we learn that, indeed, the man in the moon has been traditionally linked with thorns, variously being exiled to the moon for stealing a bundle of brambles, strewing brambles on the path to church to hinder the pious, or cutting wood on the Sabbath, among other infractions - and that this folktale has existed since at least 1157, when an English abbot asks, in Latin, "Do you not know what the people call the rustic in the moon who carries the thorns? Whence one vulgarly speaking says, "The Rustic in the moon / Whose burden weighs him down / This changeless truth reveals / He profits not who steals." Furthermore, no less a personage than Shakespeare has mentioned the thorny situation of the poor man in the moon... and most interesting, perhaps, the rather convincing theory that the bramble-burdened man in the moon may very well be an older "Jack" of Jack and Jill fame, who did not steal, but was stolen by the moon, along with his sister. [more inside]
Auroras have had many explanations throughout history. Now, science has answered many questions, thanks to spending a lot of time in Antarctica taking time-lapse films.
The Ballad of Mulan in Chinese calligraphy by, er, Mi Fei; also translated into English. Via the Mulan FAQ.