6 posts tagged with folklore by filthy light thief.
Displaying 1 through 6 of 6.
If you're looking to tell your own ghost stories this winter (or anytime, really), you may enjoy reading about a dozen demons from around the world: 1. Bā Jiāo Guǐ, 2. Buruburu, 3. Crocotta, 4. Daeva, 5. Kallikantzaros, 6. Kalma, 7. Pishtaco, 8. Penanggalan, 9. Redcap, 10. Rogarou, 11. Shtriga, and 12. Vetala. If you want more than a sampling of mythical creatures referenced in Supernatural that weren't fabricated for the show, you may then enjoy ... [more inside]
Frank Clyde Brown always planned to publish a collection of North Carolina folklore, but it seems he was never able to stop collecting long enough to actually assemble his material. After his death, some of Brown's colleagues intervened, and a collection was eventually published under their editorship. The seven-volume Frank C. Brown Collection of North Carolina Folklore was released between 1952 and 1964 by the Duke University Press.And you can find the complete collection online thanks to Archive.org and Hathi Trust. [more inside]
The term "fakelore" has one basic core definition: modern tales that are similar to true folklore, the stories and traditions of a culture or group. But there are a few different takes on what exactly fakelore is, from the anti-alcohol lessons inserted in the modified fairy tales re-written and illustrated by George Cruikshank, which earned Horatian satire from Charles Dickens, to Paul Bunyan (the Red River Lumber Company produced the most well-known material; full scans - but this hasn't kept people from giving him a grave marker) and Pecos Bill (Google books preview), who were created as for marketing purposes or to replicate traditional tall tales, and more recently 'so-called "multicultural folktale" picture books [that] are a popular means for teaching about other cultures, especially in the primary grades.'
"The cinema was made for horror movies. No other kind of film offers that same mysterious anticipation as you head into a dark auditorium. No other makes such powerful use of sound and image. The cinema is where we come to share a collective dream and horror films are the most dreamlike of all, perhaps because they engage with our nightmares." And so Mark Gatiss opens his three-part series, A History of Horror. "One of the great virtues of this series is that it is thoroughly subjective. Gatiss does not feel any particular obligation to give us an A to Z of horror, but instead lingers lovingly over his own favourites," taking the viewer with him from the Golden Age of Hollywood horror through the American horror movies of the 1960s and 1970s. [more inside]
On January 11, 2010, Canon David Parrott blessed laptop computers and mobile phones during the Plow Monday service at St Lawrence Jewry Church in the City of London. Plough Monday is the traditional start of the English agricultural year, and the Church was involved with blessing of tools for the coming year. Before it was involved with church services, Plough Monday was a time for folk plays and dancing (associated with other Mummers plays), with regional variations. Some new Molly Dancers have revived the traditions, complete with plow. There were also races to see who would start their work the earliest, to show their readiness to commence the labors of the year. So sing out now and walk your plough (or play a ring tone on your mobile phone). [more inside]
Jon Klassen is an illustrator and designer, with a blog and a lovely website full of artwork, including The Miser (3:53, 2004, made with Kyle McQueen and Dan Rodrigues), An Eye for Annai (5:27, 2005, previously, also made with Dan Rodrigues, .MOV video link), an interpretation of a Mayan folktale (available in full in Flight vol 4, previously), The Adventures of Ship, a family art project, visual development and drawings for sets and props for the movie adaptation of Coraline (a couple previous), amongst other bits and bobs. Illustration Mundo had an interview with Klassen earlier this year.