African sci-fi features all manner of weird and outlandish things, from crime-fighting robots to technological dystopias. But could they be closer to predicting the future than they realise?
Since time immemorial, people have tried to predict the future. In the second half of the 20th century, these efforts grew more ambitious and sophisticated. Improvements in computational power, data gathering, and analysis were all put to work to try to lift the veil on the future. But the last decade has not been kind to futurology. Bankers' and insurers' forecasts of risk turned out to be drastically wrong, torpedoing the financial system and ushering in a long stagnation. Politicians' visions of long-term stable economic growth evaporated. Perhaps relatedly, scathing critiques of our ability to foresee the future rose to the top of bestseller lists. In this newly self-conscious mood, Nesta funded research that tries to get under the surface of different ways of talking about the future. This paper leans on that research, defending some forms of futurology. Accompanying Guardian post on uncertainty being the only certainty.
They wash dishes in restaurants, clean toilets and look after elderly incontinent people in the West. That makes the majority of the 30 million who have emigrated from Africa. Some are much luckier, they work in subaltern management positions in corporate America or in public institution in Europe. Few are real stars, successful with high pay and social status. Regardless of their current fate, they all share one thing in common: most of them want to return to Africa. The recent medias’ drumbeat about “Africa is Rising” is making them restless and hopeful because most of them have quite a petty life in the West. They are constantly harassed by the state police, crushed by daily racism from their neighbors and strangers, economically and politically isolated, and with very little hope for a near-future improvement. Unfortunately their dream to return home is painfully held back by deep fears and unanswered questions. Here are the top 10 fears of the African diaspora about Africa, and also the top 10 questions most of them are confronted with.
The stereotypes about Africa/Africans are too many to list here. They’re mostly negative, myopic depictions that focus on war, famine, abject poverty, disease, and corruption. In other oversimplifications, Africans are written up as model immigrants, overachieving geniuses, or displaced chiefs moonlighting as gas station attendants. Outside of these caricatures, many Africans are going to work and school, voting in their local elections, and spending way too much time on Facebook. And they’re over the ignorance that has collectively miscast them. In response, a swelling movement of young Africans are launching concerted efforts to wrest the image of Africa from entities and interests that don’t promote a balanced understanding of the continent.
What Susan Rice Has Meant for U.S. Policy in Sub-Saharan Africa Right now, Africa is changing with extraordinary speed and in surprising ways, but American policy there remains stale and stuck in the past: unambitious, underinvested and conceptually outdated.
Heavily influenced by samurai films from film makers such as Akira Kurosawa, French/Burkinabe filmmaker Cédric Ido produced a short award winning film, Hasaki Ya Suda (The Three Black Samurai) set in the future. Its synopsis reads: It is 2100. In the world engulfed in chaos and war whose residents are consumed by terrible hunger, the last fertile land became the subject of fierce battles. Three warriors: noble Wurubenba (Jacky Ido), Shandaru (Cedric Ido), who wants to avenge his father’s death, and Kapkaru (Min Man Ma) craving for power, will face one another in a fight for life and death. Watch the full 25-minute Hasaki Ya Suda short film (available only with French subtitles at the moment) or the 1 minute teaser. Interview with Cedric in English.
Why Africa is leaving Europe behind: Africans are relishing something of a reversal in roles. The former colonial powers in Europe are wrestling with debt crises, austerity budgets, rising unemployment and social turmoil. By contrast much of sub-Saharan Africa can point to robust growth, better balanced books and rising capital inflows. There is an opportunity in this novel scenario: for Africa to assert itself on the global stage, and for European countries to take advantage of their historic footprint in Africa by stimulating commercial expansion to their south. But it is far from clear either side will grasp it. Recently.
Mohandas K. Gandhi’s critique of the modern identification of society with the state was devastating. He believed that it disabled citizens, subjecting mind and body to the control of professional experts when the purpose of a civilization should be to enhance its members’ sense of their own self-reliance. He proposed instead that every human being is a unique personality and participates with the rest of humanity in an encompassing whole. Between these extremes lie proliferating associations of great variety. [...] But what is most relevant to us is his existentialist project. If the world of society and nature is devoid of meaning, each of us is left feeling small, isolated and vulnerable. How do we bridge the gap between a puny self and a vast, unknowable world? The answer is to scale down the world, to scale up the self or a combination of both, so that a meaningful relationship might be established between the two. Gandhi devoted a large part of his philosophy to building up the personal resources of individuals. Our task is to bring this project up to date. ~ From The Digital Revolution and me by John Keith Hart
Today is R. Buckminster Fuller's 113th birthday. Visionary, designer, inventor, engineer - 'Bucky' continues to inspire us. Known as the grandfather of sustainability, even today we discover that we've barely scratched the surface of his thinking and still have far to go and much to learn about managing Spaceship Earth. [ previously]
7/7/7 marks the 100th birthday of Grandmaster Robert Anson Heinlein, born July 7th 1907. Long live Lazarus Long! While any attempt at a tribute would but naturally turn into a passionate link infested paean to this visionary genius, one of the Big 3, along with Asimov and Clarke, one must honour his contribution with a pointer to the Heinlein Concordance, a portal of his stories, characters, concepts and timelines. A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly. Specialization is for insects. ~ Robert A. Heinlein 1907 - 1988