Language, culture, society and the frameworks used to define experiential reality; living a good life, pathways of decolonization
An internationally recognized Kanien'kehaka (Mohwak) intellectual and political advisor, Taiaiake Alfred is well known for his incisive critiques and groundbreaking work in the fields of Indigenous governance and political philosophy. In the past, Taiaiake has served as an advisor on land and governance and cultural restoration issues for many indigenous governments and organizations, and he has authored several important books including Wasáse: Indigenous Pathways of Action and Freedom and Peace, Power, Righteousness. Currently, Taiaiake serves as a Professor of Indigenous Governance at the University of Victoria. Recorded March 23, 2009 at the Heard Museum in Phoenix, University of Victoria Professor of Indigenous Governance; a broad, deep, and beautiful discussion of pathways toward the future for indigenous people, Gerald Taiaiake Alfred talks about the “Resurgence of Traditional Ways of Being: Indigenous Paths of Action and Freedom” [more inside]
I have been thinking about masks lately. Masks are ancient and universal, our ancestors put on masks to become an other, to become a god, even unto this day. Greek tragedy and comedy began in the worship of Dionysos, the god of wine, intoxication, and creative ecstasy, in rituals where worshipers often wore or worshipped masks. Indeed, the word for mask in Greek drama was persona, now commonly used to describe constructed online identities. And so we understand ourselves as wearing masks, whole series of masks--behind which we find only emptiness, for we can never see ourselves truly.