There is much talk today of a financial and economic crisis comparable to the 1930s. With the threat of a currency war and the euro’s collapse looming, the specter of the Great Depression’s bloody aftermath has returned with a vengeance. Several versions of how to make human beings and build society co-existed during the Cold War, when much of the world won independence from colonial empire. Yet, discussion of humanity’s growing interdependence is today limited to a one-world capitalism driven by finance. What have anthropologists to say about that? It would seem very little. But a positive case can be made for the discipline’s contribution to public debate. We make such a case here. We review recent developments in the anthropology of money and finance, listing its achievements, shortcomings and prospects, while referring back to the discipline’s founders a century ago. Economic anthropologists have tended to restrict themselves to niche fields and marginal debates since the 1960s. We hope to reverse this trend by focusing on money’s role in shaping global society and bringing world history into a more active dialogue with ethnography.Money and finance: For an anthropology of globalization by Keith Hart and Horacio Ortiz
The Economics of Caring There's something deeply flawed about an economic system that measures utility but not the attachments we feel to another person, or to one's homeland.
Le Figaro has a great article with photographs of the journey of human hair obtained as offerings to the gods by pilgrims in Tirupati to the beauty salons of New York and the heads of such as Lady Gaga and Beyonce. Since its in French, here's Mother Jones covering the same in English. A Spaniard in London does a photo essay while exporters show you a flowchart of the entire process. Highly valued and in short supply, remy hair, as it is known, is very different from the stuff you find being used in pesticides, pizza base and deer repellent (warning: Fox News link).