A conversation with Bartlomiej Sienkiewicz
This is significant because in Europe all political thought is imperialist. This means that politics as we know it today, implemented by countries small, middle-sized or large, incorporates the experience of imperial politics from the sixteenth to the nineteenth century. That was when the foundations of what we call "the political" were forged, which always entails a balance between power and weakness, and must be the result of an analysis of your strengths and vulnerabilities against the strengths and vulnerabilities of your opponent. To risk banality: politics without political realism is not politics. You see, all European politics is founded on political realism produced by imperial politics. And this experience is completely alien to Poles.[more inside]
Bruce Nussbaum kicked off a minor hubbub in designa circles this week with his provocative article "Is Humanitarian Design the new Imperialism?" which led to this response by Frogdesign's Robert Fabricant "In Defense of Design Imperialism" and WorldChanging's Alex Steffen's "The Problem with Design: Imperialism or thinking too small?" and finally a whole slew of blog posts, opinions and commentary artfully collated here by the editors of Design Observer. But the question still remains unanswered...
Lessons from Past Western Incursions in the Middle East. A speech by Juan Cole at the New America Foundation in which he discusses his new book, Napoleon's Egypt: Invading the Middle East, and the relevance and lessons of Napoleon's expedition in Egypt to the current American occupation of Iraq. A shorter version, covering many of the same points, is in this article: Pitching the Imperial Republic.
Freedom's Defenders or Politicians' Pawns? No pretense of protecting Americans’ freedom went into the decision to enter into the Spanish-American War. It was out-and-out imperialism and nothing more. Veterans of that war may have helped to liberate Cuba , Guam , Puerto Rico , and the Philippines from Spanish rule; but those same veterans then turned around and rammed the jackboot of the U. S. military into the faces of those they had just liberated. Hundreds of thousands of Cubans and Filipinos, who had thought they were being freed only to find out they had merely exchanged one colonial master for another, were killed in their own independence-from-Uncle-Sam movements. When they finally did throw off direct U. S. rule, they were then saddled with dictators of Uncle Sam’s choosing. No credit for the defense of Americans’ freedom can be granted to veterans of this war. Compare to this: Gunning For Saddam We report, you decide indeed...
Brazil is in some trouble. So the question must be asked, can globalization be an extension of imperialism? If so, in this case, is it? If not, how would one explain the current crisis felt in Brazil and all of Latin America?