4 posts tagged with imperialism by the man of twists and turns.
Displaying 1 through 4 of 4.
A conversation with Bartlomiej Sienkiewicz
This is significant because in Europe all political thought is imperialist. This means that politics as we know it today, implemented by countries small, middle-sized or large, incorporates the experience of imperial politics from the sixteenth to the nineteenth century. That was when the foundations of what we call "the political" were forged, which always entails a balance between power and weakness, and must be the result of an analysis of your strengths and vulnerabilities against the strengths and vulnerabilities of your opponent. To risk banality: politics without political realism is not politics. You see, all European politics is founded on political realism produced by imperial politics. And this experience is completely alien to Poles.[more inside]
Hindu ki bas eik khasusiat: Baghl mein churi, moen par Ram Ram. My Urdu, at the time, was idiomatically sub-par. I had recently moved from Doha, Qatar, to General Zia ul Haq’s Lahore and his 9th grade Social Sciences textbook was nearly incomprehensible. The teacher read the line with a sneer. I intuited from his body language, and from the twitter that ran through the class, that this was a derisive remark, but I couldn’t quite follow: If someone had just been stabbed in the side with a knife wouldn’t he be crying to the gods in pain? What’s the shame here? I went home and asked my mother. She explained the idiom: Baghl mein churi does not mean a knife in the side but a knife concealed in the armpit of a garment. Moen pay Ram Ram is not a gesture towards pious invocation (like my grandmother’s recitation of Ya Rahman Ya Rahim)—it is meant to stand as insincere. The Hindu has only one characteristic: He conceals a knife, ready to strike, even as his lips intone Ram. I remember wanting to see or speak to a Hindu, to corroborate or defy this assessment, but Lahore in the mid-1980s held only bare traces—a place name, the legends of a boarded-up building, a strange spiral shape buried in the horizon—of its Hindu past. The city of Madho Lal or Chandarbhan had disappeared even from memories. Our teacher was a history enthusiast and he quickly warmed up to my hesitant question: Sir, why are Hindus never to be trusted?Also in Urdu [PDF]. Manan Ahmed writes at Chapati Mystery [more inside]
Or, why is there still socialism in the United States?
Why, then, would we look for evidence of socialism only where a state seized by radicals of the Left inaugurates a dictatorship of the proletariat? Or, to lower the rhetorical volume and evidentiary stakes, why would we expect to find socialism only where avowed socialists or labor parties contend for state power? We should instead assume that socialism, like capitalism, is a cross-class cultural construction, to which even the bourgeoisie has already made significant contributions – just as the proletariat has long made significant contributions to the cross-class construction we know as capitalism. What follows?
Who Draws The Borders Of Culture?(NYTimes) Cultural border, as opposed to national borders, are funny things. One country can contain many (Coke vs. Soda. Vs. Pop, previously and previously-er). Cultural borders often appear as food and drink choices, like sweet tea, forms of alcohol, or BBQ sauce. [more inside]