The Captain John Smith Chesapeake National Historic Trail is America’s first water-based national historic trail. It consists of the combined routes of Smith’s historic voyages on the Chesapeake Bay and its tributaries in 1607-1609. Designated by Congress in December 2006, the trail stretches approximately 3,000 miles up and down the Bay and along tributaries in Virginia, Maryland, Delaware, and the District of Columbia.
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posted by netbros
on Apr 16, 2011 -
5 comments
When Everybody Called Me Gah-bay-bi-nayss - an ethnographic biography of Paul Peter Buffalo, son of Ojibwa medicine woman and grandson of the great chief Pezeke. Buffalo died in 1977, but spent his last dozen years chronicling his heritage and the things the elders told him. Be sure to check out the entry on John Smith, a wonderful character more popularly known as
Wrinkle Meat.
posted by madamjujujive
on Nov 16, 2006 -
8 comments
What’s "Sacred" about Violence in Early America? Susan Juster discusses the "oversized colonial martyr complex" with its attendant paradox: "colonial martyrs were everywhere, religious violence... in short supply." She begins:
One of the most chilling images in early American history is the deliberate firing of Fort Mystic during the Pequot War of 1637. Five hundred Indian men, women, and children died that day, burned alive along with their homes and possessions by a vengeful Puritan militia intent on doing God’s will. "We must burn them!" the militia captain famously insisted to his troops on the eve of the massacre, in words that echo the classic early modern response to heretics. Just five months before, the Puritan minister at Salem had exhorted his congregation in strikingly similar terms to destroy a more familiar enemy, Satan; "We must burne him," John Wheelwright told his parishioners. Indians and devils may have been scarcely distinguishable to many a Puritan, but their rhetorical conflation in these two calls to arms raises a question: Was the burning of Fort Mystic a racial or a religious killing?
She avoids easy answers and makes some interesting connections. If you want to find out more about the Pequot War, there's good material in the History section of
this site. (Main link via
wood s lot.)
posted by languagehat
on Jan 9, 2006 -
35 comments
In the late 18th or early 19th century a group of runaway slaves and serfs fled from Kentucky into the Ohio Territory, where they inter-married with Natives and formed a tribe - red, white & black - called the Ben Ishmael tribe. The Ishmaels (who seem to have been Islamically inclined) followed an annual nomadic route through the territory, hunting & fishing, and finding work as tinkers and minstrels. They were polygamists, and drank no alcohol. Every winter they returned to their original settlement, where a village had grown.
But eventually the US Govt. opened the Territory to settlement, and the ~official~ pioneers arrived. Around the Ishmael village a town began to spring up, called Cincinnati. Soon it was a big city. But Ishmael village was still there, engulfed & surrounded by "civilization." Now it was a ~slum~.
Maroons,
Ramapaughs,
Jackson Whites, the
Moors of Delaware,
Melungeons, the
Ben Ishmaels--hat tip to Footnotes of History on that
last--Red Bones, Brass Ankles, Turks, Lumbees,
Croatans and other
lost tribes and
rebel slave communities.
The questions raised are what is race, tribe and family ...among others.
Included by extension are
Hakim Bey,
The Moorish Orthodox Church, various tribes of
Black Indians, Jukes, Kallikaks, Margaret Sanger,
The Bell Curve and Heather Locklear.
(Step within the tent for the latter's interpetive dance)
posted by y2karl
on Nov 15, 2002 -
38 comments