MetaFilter posts tagged with jerusalem

The city that sits alone, with a wall in its heart

Joe in Australia — Thu, 21 May 2009 04:23:16 -0800

Mountain air, clear as wine
And the scent of pines
Brought by the twilight breeze
With the sound of bells

Shortly before the Six Day War of 1967 an amateur singer performed [YT] an elegy for the then-divided city of Jerusalem "locked in a dream ... with a wall in its heart". Yerushalayim Shel Zahav [YT], Jerusalem of Gold, became Israel's best-loved song. It was sung by the first Jews to re-enter Jerusalem after the Jordanian occupation and its author added a new stanza commemorating the fact that Jews had "returned to the wells, the market and the squares." The melody is based on a Basque lullaby [YT] sung here by Pello Joxepe.

Historical Maps of Jerusalem and the Middle East

Kattullus — Mon, 02 Mar 2009 21:45:49 -0800

Holy Land Maps and Ancient Maps of Jerusalem both showcase parts of Eran Laor Cartographic Collection. Both collectiona can be browsed by cartographer and date. Here are some of my favorite maps: 1497 perspective map of Jerusalem, Jacotin's 1818 map of Nazareth, Jordan and Acre, 1685 perspective map of Jerusalem, 1482 Ptolemy of the Middle East, 1751 map of Egypt, Arabia and the Middle East and 1928 perspective map of Jerusalem (complete with Hebrew guide). [Another part of The Eran Laor Cartographic Collection previously on MetaFilter]

Herod's Temple

Deflagro — Sat, 28 Feb 2009 13:29:15 -0800

Herod's Temple, originally an expansion on the Temple Mount in Jerusalem, was destroyed by the Romans in 70 AD. Now a retired farmer has spent 30 years building a scale model of it

The True Story of Chanukkah

andoatnp — Sun, 21 Dec 2008 11:54:49 -0800

Chanukkah is the story of a group of warriors (the Maccabees, later the Hasmoneans, led by Mattathias) who rose up against the Greeks (the Seleucids), united the Jews, reclaimed the Temple (Beit HaMikdash), and then lit one day's supply of oil which miraculously lasted for eight days, started a brand new holiday called Chanukkah, and brought Jewish sovereignty and peace to the land of Israel. Except that almost every part of that story is either wrong or completely misleading. 1) Chanukkah as a Civil War Between the Jews To start with, Chanukkah is just as much about a civil war among the Jews as it is about a war between the Greeks and a solidified Jewish force (wikipedia):

Many modern scholars argue that the king may have been intervening in an internal civil war between the traditionalist Jews in the country and the Hellenized elite Jews in Jerusalem. These competed violently over who would be the High Priest, with traditionalists with Hebrew/Aramaic names like Onias overthrown by Hellenizers with Greek names like Jason and Menelaus. As the conflict escalated, Antiochus took the side of the Hellenizers by prohibiting the religious practices the traditionalists had rallied around. This may explain why the king, in a total departure from Seleucid practice in all other places and times, banned the traditional religion of a whole people.

The Maccabean uprising itself began with a Jew killing a Jew. ("After Antiochus issued his decrees forbidding Jewish religious practice, a rural Jewish priest from Modiin, Mattathias the Hasmonean, sparked the revolt against the Seleucid Empire by refusing to worship the Greek gods. Mattathias slew a Hellenistic Jew who stepped forward to offer a sacrifice to an idol in Mattathias' place. He and his five sons fled to the wilderness of Judea.") Ironically, although the Hasmoneans started out at war against the Hellenizing and secularizing Jews, as they solidified power they got into another conflict, except this time "the Hasmoneans sided with the Sadducees, the priestly advocates of the authority of Temple Sacrifice, against the Pharisees, the forerunners of the rabbis and the form of rabbinic Judaism we continue to practise today." So when the Orthodox in Israel and the secular Jews in American celebrate Chanukkah, they are both commemorating a military victory by a group that tried to destroy them. For more on Chanukkah as a civil war, see this article in Slate Magazine "The Maccabees and the Hellenists" 2) The Miracle of the Oil that Burned for Eight Days For people who don't believe in miracles, then obviously there wasn't any Chanukkah miracle. But even for those people who do believe in miracles, there is much evidence that there wasn't any magical oil that burned for eight days. The most obvious reason to discount the idea of magical oil burning for eight days is that this supposed miracle isn't referred to in the Book of Maccabees, the most contemporaneous account. The section on the rededication of the Temple merely reads "And so they kept the dedication of the altar eight days" with no mention anywhere of miraculous oils. Similarly, al hanissim, the special prayer said during Chanukkah refers to a miracle, but it's the miracle of a military victory, not of oil that burned for 8 days. The first mention of the magic oil appears in the Talmud, roughly 600 years after the rededication of the Temple. So why was a story invented about oil burning for eight days? Possibly, as a post-hoc explanation to explain why the holiday was eight days long (more on this shortly). Just as likely, to change the tone of the holiday from one of military conquest to God's presence:

So what happened to the story of the oil and the miracle of the lights? Well, that's where the rabbis come in. In the rabbinic sources, we find virtual silence on the topic of Chanukah in the Mishnah. It is only in the Gemara (the later rabbinic material which, along with the Mishna makes up the Talmud) that we find the new story about the oil and the miracle of the lights. By the time of the development of the Talmud, around 200-500 C.E., the Jews were living under Roman rule in Israel and under Persian rule in Babylon. In these circumstances, celebrating stories about military rebellion might not be viewed in too positive a light by the authorities, and the sages also feared that some Jewish hotheads might stir up trouble and cause all kinds of problems for the Jewish community. So the Talmudic sages put a new spin on the established holiday: God wrought a great miracle for the people, enabling the few to triumph over the many, and God showed the people another miracle in the oil, when a flask of ritually pure oil sufficient for one day lasted for all eight days.

3) Chanukkah as the Late Version of Sukkhot So if there wasn't magic oil that burned for eight days, then why is Chanukkah an eight day holiday? Because of what happened after the Maccabean revolt succeeded:

When they took over the Temple and cleaned out all the remnants of the idolatrous Greek worship, they rededicated the Temple and then immediately held a late observance of the eight day festival of Sukkot, the most important festival of Temple times. The next year, to commemorate their victory and the rededication of the Temple, a "late Sukkot" was held again, thereby giving birth to our eight-day celebration of Chanukah - which means "dedication".

And you want to guess what they called this new holiday?

As a result, they celebrated Sukkot late that year — in December, during the Hebrew month of Kislev. In fact, the book of Maccabees doesn't even call the festival Hanukkah. Instead, it refers to the celebration as Sukkot B'kislev — December Sukkot.

4) Additional Chanukkah Trivia About Herod the Great After the Hasmoneans seized power in Israel, they continued their civil war against other Jews. They also began forcibly converting other people in the land to Judaism:

Yet what was most devastating about Hasmonean rule was its retreat from the principles of the Maccabean rebellion. It was the Hasmoneans who introduced into Jewish history the infamous policy of coercive conversion by compelling pagan residents of Galilee and of Idumea either to accept conversion to Judaism or to be killed. This forcible conversion policy, so notorious in later Jewish history, unfortunately was introduce by the Jews themselves.

Then, along comes King Herod, but "since Herod's family had converted to Judaism under duress, his Jewishness had come into question by some elements of Judean society." And if you go on the Western Wall Tunnel Tour in Jerusalem, the tour guide will tell you that Herod rebuilt the Temple in Jerusalem to try to prove his commitment to Judaism, but even after all his efforts the Temple Priests refused to recognize his Judaism and would not let him enter the Temple that he built. And don't even get me started on potato lattkes...

Back to Jerusalem

afu — Tue, 20 Mar 2007 08:50:22 -0800

Chinese Christians in House Churches throughout the country have heard "a call from God for the Chinese Church to preach the Gospel and establish fellowships of believers in all the countries, cities, towns, and ethnic groups between China and Jerusalem. This vision is no small task, for within those nations lay the three largest spiritual strongholds in the world today that have yet to be conquered by the Gospel: the giants of Islam, Buddhism, and Hinduism." They call this movement Back to Jerusalem.

David's Palace "Discovered"

felix betachat — Thu, 07 Dec 2006 11:08:50 -0800

Archaeology in Israel has long been politicized. Perhaps never more than in recent years, when minimalist critiques of the Biblical Kingdom of David have found a ready audience in Muslims eager to deny a historical connection between modern Jews and the land of Israel. Even sober, scholarly discussions of chronology inevitably resonate with political implications.

So it should come as no surprise that the Israeli archaeologist Eilat Mazar's recent announcement that she may have discovered the foundation of King David's palace_pdf in an area south of the Haram al-Sharif was funded, in large part, by the Ir David Foundation_flash/sound and the neo-conservative Shalem Center.

Israeli Indiepop

sgt.serenity — Wed, 02 Nov 2005 16:07:45 -0800

World Shortage Of Lo-Fi Israeli Indiepop Finally comes to an end , say Experts.

Salah-ad-Din, legend and modern context

fatllama — Sat, 07 May 2005 13:00:09 -0800

Saladin (Salah-ad-Din) is perhaps the most interesting aspect of the latest less than great Hollywood historical epic. A leader who seems to have viewed war as the means to a more perfect peace, his namesake now belongs to the Iraqi provence containing Tikrit, his birthplace and a city now all too familiar to us. The modern context of his story is important and obvious.

Empowering Children Through the Art of Photography

fenriq — Sun, 27 Feb 2005 12:14:10 -0800

Kids with Cameras (warning, embedded QT video in link)
With an Oscar Nominated documentary, Born into Brothels, under her belt, Z ana Briski's spinoff project, Kids with Cameras, teaches children growing up in difficult circumstances the art and skills of photography to empower them to appreciate the beauty and dignity of their own expression.
With projects in Calcutta, Haiti, Jerusalem and Cairo, they send great photographers to lead workshops, the children are given inexpensive 35mm cameras to capture whatever they choose and then the children's pi ct ur es are shown (and sold) around the world through exhibits, books and film.

But where are the Frenchmen?

Man-Thing — Thu, 11 Sep 2003 06:13:24 -0800

They come in quest of the Grail. Some people believe the Holy Grail is hidden someplace in or beneath this small fifteenth-century chapel near Edinburgh. Or maybe it contains other knowledge and relics acquired by the Knights Templar in Jerusalem. Or perhaps . . . well, there's not much that someone at some time has not believed about Rosslyn Chapel.

Meetings with Inhumanity

darren — Wed, 11 Jun 2003 13:22:04 -0800

The life of an Israeli paramedic. "The worst thing in the terror attacks, in my point of view, is to see young babies, who have done no harm," he said. "If they are alive, shouting, burns all over their body. They are experiencing pain, very big pain. There is no stronger pain than having burns."

semmi — Sun, 07 Apr 2002 12:16:45 -0800

The only moral and practical answer that there has ever been to this question: partition, territorial compromise, a two-state solution, the establishment of a Palestinian state in most of the occupied territories with security arrangements in the Jordan Valley and identity arrangements in Jerusalem. An analysis that I can live with from The New Repuclic.

i_am_joe's_spleen — Mon, 01 Apr 2002 18:03:27 -0800

Elvis: a sign of the coming of the Messianic Age? Yup, Elvis Memphimus Rex Rocandrollus. He has his own shrine in Jerusalem. And now Schmelvis resurrects the King. (Not to be confused with Schelvis , though, a tasty treat of a different order).

kliuless — Thu, 13 Dec 2001 08:41:06 -0800

Promises "What is it really like to live in Jerusalem? PROMISES offers touching and fresh insight into the Middle East conflict when filmmakers Shaprio, Goldberg and Bolado travel to this complex and charged city to see what seven children — Palestinian and Israeli — think about war, peace and just growing up." airs tonite (check your local listings) i've seen a few POV documentaries before and they were pretty good.

holgate — Thu, 18 Jan 2001 16:15:27 -0800

Email romance led Israeli teenager to his death? A classic honey-trap given a modern twist. Awful, just awful.

ZachsMind — Tue, 25 Jul 2000 08:41:42 -0800

No surprise here... Am I the only one on this planet who realizes that despite how beautiful it may be in the eyes of some, and how historically significant it may be, they're just fighting over sand? Am I the only one who sees this? Am I missing something here? [more]