"Pride", a critically-acclaimed new film given a limited release in the US today, tells the true story of how a small group of LGBT activists became the biggest fundraiser for the year-long British coal miner's strike of 1984-85. The miners faced a pre-meditated, organized, thuggish, dishonest, deceptive, and illegal surveillance and smear campaign by the Thatcher government, which froze all mining union funds, cancelled their unemployment, and denied food and housing welfare to their wives and children, in an attempt to starve them out. For the first time, the British government trained Britain's police into a paramilitary force, bused in at great expense and in great numbers to overwhelm the protesters, using violent, repressive, and corrupt tactics against non-violent protesters, with prolonged police detentions and the indiscriminate arrest of over 11,000 British citizens. The government was supported by the rightwing tabloid media, who used sensationalist, crude headlines to shape public opinion. LGBT activists reclaimed one such headline as the name of their most successful benefit. Although the miner's strike was broken by the Thatcher government, the miners kept their promise to support the LGBT community, by marching alongside them at the front of London's 1985's Pride parade.. Later that year at the Labour Party conference, a motion was tabled that supported adding equal rights for gays and lesbians as part of the Party's platform. This motion was opposed by Labour's executive committee, but the motion went to a vote – and passed, thanks to the votes of the National Union of Mineworkers and their allies.
83 year old Chicano author John Rechy (City Of Night, The Sexual Outlaw, Rushes) talks to Lambda Literary about gay assimilation, being mistaken for white, melding truth and fiction, the post-Stonewall peroid, and hating the word 'queer.'
Les Invisibles: Vintage Portraits of Love and Pride is a collection of found photographs by film-maker Sébastien Lifshitz showing (mostly anonymous) gay couples together in the early years of the 20th century. 'He found most of his collection in the US and western Europe, but none in the UK: “Maybe the British think such photographs have no value, or are too private to sell.”'. In 2012, Lifshitz released Les Invisibles, a related documentary exploring the lives of 11 gay and lesbian individuals over the age of 70. [more inside]
If you go to see a Broadway or off-Broadway show this June, the masthead of your Playbill will look a little different; for the first time in its 130 year history, the program, along with their digital properties and social media sites will turn rainbow during the last week of June to commemorate Pride weeks in New York City, San Francisco, Chicago, and other major cities around the world.
Deviates, Inc is a tumblr devoted to exploring the visual culture of LGBT history ranging from Gilded Age drag queens, classic Hollywood lesbians, to militant gay activism.
The Trickster Prince is academic and historian Matt Houlbrook's blog about the ephemera and little-known stories of the English inter-war period (and before) with a focus on class-jumping, queer narratives, "faking it", and urban society in the 20s and 30s.
Kenneth Leedom and Peter Cott have been together for 58 years. In a NYTimes article, they discuss their lives, from encounters with other men during World War II, gay bath houses in the 1970s, the AIDS epidemic, and their 2011 wedding, at the ages of 86 and 87.
Jose Julio Sarria, Her Royal Majesty, Empress of San Francisco, Jose I, The Widow Norton, passed away on August 19th, at the age of 91. [more inside]
In 2008 the actor Rupert Everett hosted (seemingly from his apartment) a rather strange documentary: The Victorian Sex Explorer ( 2 3 4 5 ), an attempt to follow in the footsteps of famed Explorer, translator, and author Sir Richard Burton and convince us of Sir Burton's passion for sexual experimentation while laying in lots of bathhouses and visiting brothels. [more inside]
First noticed on tumblr but now available to all, Alex Clayden's paper "Same-Sex Desire in Pharaonic Egypt" which, among other things, tells you about the connection between lettuce and semen and the Ancient Egyptian for "You have a nice ass."
However long it takes for a real victory to be certified—no matter what happens on Election Day, it will be too early to unfurl a "Mission Accomplished" banner—the once ragtag march of lovers has acquired an air of inevitability. Edith Eyde's prophecy is almost fulfilled: gays are more or less regular folk. All the same, many who came out during the Stonewall era are wondering what will be lost as the community sheds its pariah status. They are baffled by the latter-day cult of marriage and the military—emblems of Eisenhower's America that the Stonewall generation joyfully rejected. The gay world is confronting a question with which Jews, African-Americans, and other marginalized groups have long been familiar: the price of assimilation.—Love on the March by Alex Ross. [more inside]
In 1971, "decades before any state had seriously considered legalizing gay marriage, long before anyone had thought of creating—never mind repealing—a policy called “Don’t Ask Don’t Tell,” before Reagan, before AIDS, before the American Psychiatric Association determined that homosexuality was not a mental illness, and before half the people currently living in America were even born, a man named John Singer stepped into the King County marriage license office in Seattle." Meet Faygele ben Miriam, the radical activist who pioneered the fight for same-sex marriage in Washington State, 41 years ago. Via.
When the Supreme Court decision Loving v. Virginia in 1967 declared laws against interracial marriage unconstitutional, the last affected state in which a legal interracial marriage occurred was South Carolina in January, 1969, in the city where the Civil War started. What most people don't know is the bride was a transsexual. [more inside]
The Brixton Fairies and the South London Gay Community Centre, Brixton 1974-6 "This fascinating story about Brixton’s legendary gay community of the 1970s was posted up on the urban75 bulletin boards, and thanks to the author Ian Townson, I’m now able to repost an illustrated version, giving a wonderful insight into a long lost part of Brixton life."
Princess Seraphina was an 18th Century cross-dresser who brought a thief to court for stealing her clothes. Her trial provides a brief glimpse into the life of queer men in 18th-Century England.
1969: The Year of Gay Liberation is an online exhibit of the New York Public Library focusing on the radical gay rights movements of the late sixties and early seventies, focusing on the organizations The Mattachine Society of New York, Daughters of Bilitis, Gay News, Gay Liberation Front, Radicalesbians, Street Transvestites Action Revolutionaries and the Gay Activists Alliance, and the events of the Stonewall Riot and Christopher Street Liberation Day. This is but one part of the NYPL's fine LGBT collection, which includes, among other things, resources for teens, AIDS/HIV collections, and digital collections on ACT UP, Barbara Gittings and Kay Tobin Lahusen, Bessie Bonehill, Gertrude Stein, Gran Fury, Julian Eltinge, Richard Wandel and Walt Whitman.