<?xml version="1.0" encoding="utf-8"?>
<rss version="2.0"
    xmlns:dc="http://purl.org/dc/elements/1.1/"
     xmlns:admin="http://webns.net/mvcb/"
     xmlns:content="http://purl.org/rss/1.0/modules/content/"
     xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
	<channel>
	<title>MetaFilter posts tagged with linguistics and culture</title>
	<link>http://www.metafilter.com/tags/linguistics+culture</link>
	<description>Posts tagged with 'linguistics' and 'culture' at MetaFilter.</description>
	<pubDate>Fri, 26 Apr 2013 12:33:26 -0800</pubDate> <lastBuildDate>Fri, 26 Apr 2013 12:33:26 -0800</lastBuildDate>

	<language>en-us</language>
	<docs>http://blogs.law.harvard.edu/tech/rss</docs>
	<ttl>60</ttl>
	<item>
		<title>International Art English</title>
		<link>http://www.metafilter.com/127425/International%2DArt%2DEnglish</link>
		<description> &quot;The internationalized art world relies on a unique language. Its purest articulation is found in the digital press release. This language has everything to do with English, but it is emphatically not English. It is largely an export of the Anglophone world and can thank the global dominance of English for its current reach. But what really matters for this language&#8212;what ultimately makes it a language&#8212;is the pointed distance from English that it has always cultivated. &quot; -  &lt;a href=&quot;http://canopycanopycanopy.com/16/international_art_english&quot;&gt;Triple Canopy magazine on why do artists&apos; statments and press releases sound so utterly odd and confusing.&lt;/a&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2013:site.127425</guid>
		<pubDate>Fri, 26 Apr 2013 12:33:26 -0800</pubDate>
		<category>analysis</category>
		<category>Art</category>
		<category>class</category>
		<category>communication</category>
		<category>corpus</category>
		<category>criticism</category>
		<category>culture</category>
		<category>English</category>
		<category>French</category>
		<category>gallery</category>
		<category>grammar</category>
		<category>language</category>
		<category>Lexicon</category>
		<category>linguistics</category>
		<category>marketing</category>
		<category>passive</category>
		<category>press</category>
		<category>syntax</category>
		<category>translation</category>
		<category>tripleCanopy</category>
		<category>visualart</category>
		<category>vocabulary</category>
		<dc:creator>The Whelk</dc:creator>
	</item>
      <item>
		<title>Language of Numbers in Nicaraguan Sign Language</title>
		<link>http://www.metafilter.com/100431/Language%2Dof%2DNumbers%2Din%2DNicaraguan%2DSign%2DLanguage</link>
		<description> &lt;a href=&quot;http://en.wikipedia.org/wiki/Nicaraguan_Sign_Language&quot;&gt;Nicaraguan Sign Language&lt;/a&gt; is a unique language, created by school children in the late 1970s and early 1980s, who previously had minimal success at being taught to lip-read and speak Spanish. This community has been studied as an example of&lt;a href=&quot;http://www.erin.utoronto.ca/~w3psygs/04PSY315S/senghas.pdf&quot;&gt; the birth of a language from its beginning&lt;/a&gt; (PDF). A recent study has investigated the &lt;a href=&quot;http://www.npr.org/2011/02/09/133601966/language-essential-for-understanding-large-numbers&quot;&gt;ability for those who speak Nicaraguan Sign Language to express exact, large numbers&lt;/a&gt;. Unlike the &lt;a href=&quot;http://en.wikipedia.org/wiki/Pirah%C3%A3_people&quot;&gt;Pirah&amp;#0227; people&lt;/a&gt; of the Amazon (&lt;a href=&quot;http://www.metafilter.com/62198/The-story-of-the-strange-language-of-the-Pirah%C3%A3&quot;&gt;previously&lt;/a&gt;) who may not have the need for specificity in large numbers, the deaf in Nicaragua are surrounded by a culture that interacts in specific numbers, yet &lt;a href=&quot;http://www.wired.com/wiredscience/2011/02/homesigning-numbers/&quot;&gt;it appears they lack accuracy with numbers higher than three or four&lt;/a&gt;. &lt;a href=&quot;http://home.uchicago.edu/~liesje/&quot;&gt;Elizabet Spaepen&lt;/a&gt; of the University of Chicago was the lead author of the recent study, entitled &lt;a href=&quot;http://www.pnas.org/content/early/2011/01/31/1015975108&quot;&gt;&lt;em&gt;Number without a language model&lt;/em&gt;&lt;/a&gt;, which was also covered on &lt;a href=&quot;http://www.sciencedaily.com/releases/2011/02/110207151212.htm&quot;&gt;ScienceDaily&lt;/a&gt;. </description>
		<guid isPermaLink="false">tag:metafilter.com,2011:site.100431</guid>
		<pubDate>Thu, 10 Feb 2011 12:41:38 -0800</pubDate>
		<category>counting</category>
		<category>culture</category>
		<category>homesign</category>
		<category>language</category>
		<category>linguistics</category>
		<category>Nicaragua</category>
		<category>SignLanguage</category>
		<dc:creator>filthy light thief</dc:creator>
	</item>
      <item>
		<title>&quot;Know then thyself, presume not God to scan/The proper blog post of Mankind is Man.&quot;</title>
		<link>http://www.metafilter.com/100052/Know%2Dthen%2Dthyself%2Dpresume%2Dnot%2DGod%2Dto%2DscanThe%2Dproper%2Dblog%2Dpost%2Dof%2DMankind%2Dis%2DMan</link>
		<description>&lt;a href="http://oedb.org/library/features/50-best-blogs-for-humanities-scholars"&gt;50 Best Humanities Blogs&lt;/a&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2011:site.100052</guid>
		<pubDate>Sun, 30 Jan 2011 06:34:40 -0800</pubDate>
		<category>art</category>
		<category>arthistory</category>
		<category>blogging</category>
		<category>blogs</category>
		<category>culture</category>
		<category>humanities</category>
		<category>linguistics</category>
		<category>literature</category>
		<category>philosophy</category>
		<dc:creator>anotherpanacea</dc:creator>
	</item>
      <item>
		<title>Nah, we straight.</title>
		<link>http://www.metafilter.com/96908/Nah%2Dwe%2Dstraight</link>
		<description>&lt;a href="http://en.wikipedia.org/wiki/Code-switching"&gt;Code-switching&lt;/a&gt; is using different languages or language varieties in different contexts. &lt;a href=&quot;http://www.theatlantic.com/personal/archive/2010/10/a-culture-of-poverty/64854/&quot;&gt;Ta-Nehisi Coates does it&lt;/a&gt;. &lt;a href=&quot;http://online.wsj.com/article/SB10001424052702304741404575564092478617462.html?mod=WSJ_hp_MIDDLENexttoWhatsNewsFifth&quot;&gt;Jay-Z does it&lt;/a&gt;. &lt;a href=&quot;http://www.npr.org/templates/story/story.php?storyId=122528515&quot;&gt;The President&lt;/a&gt; &lt;a href=&quot;http://www.slate.com/id/2241114/&quot;&gt;does it&lt;/a&gt;. But, for African Americans, is &lt;a href=&quot;http://www.colorado.edu/ling/CRIL/Volume19_Issue1/paper_NILEP.pdf&quot;&gt;code-switching&lt;/a&gt; &lt;a href=&quot;http://yglesias.thinkprogress.org/2010/10/code-switching-and-the-culture-of-poverty&quot;&gt;necessary to escape poverty&lt;/a&gt;, an element of &lt;a href=&quot;http://www.slideshare.net/Annie05/crossing-and-code-switching-language-ethnicity-and-identity-presentation&quot;&gt;race as performed&lt;/a&gt; or &lt;a href=&quot;http://blackademics.org/2009/09/27/code-switching-identity-performance-the-politics-of-talking-black/&quot;&gt;neither&lt;/a&gt;?  </description>
		<guid isPermaLink="false">tag:metafilter.com,2010:site.96908</guid>
		<pubDate>Fri, 22 Oct 2010 07:11:20 -0800</pubDate>
		<category>america</category>
		<category>codeswitch</category>
		<category>culture</category>
		<category>linguistics</category>
		<category>race</category>
		<category>usa</category>
		<dc:creator>l33tpolicywonk</dc:creator>
	</item>
      <item>
		<title>After 24 years in isolation, learning to communicate</title>
		<link>http://www.metafilter.com/96623/After%2D24%2Dyears%2Din%2Disolation%2Dlearning%2Dto%2Dcommunicate</link>
		<description> &quot;&lt;a href=&quot;http://www.voiceofsandiego.org/&quot;&gt;&lt;em&gt;Voice of San Diego&lt;/em&gt;&lt;/a&gt; reporter Adrian Florido set out to find a family, &lt;a href=&quot;http://www.voiceofsandiego.org/survival/article_cc1bd456-d626-11df-8bfa-001cc4c03286.html&quot;&gt;he writes&lt;/a&gt;, &quot;whose experience could illustrate &lt;a href=&quot;http://www.voiceofsandiego.org/neighborhoods/article_ee4723ea-2736-11df-9f7f-001cc4c002e0.html&quot;&gt;the day-to-day challenge for Burmese refugees&lt;/a&gt;&quot; in San Diego, since &quot;more than 200 Burmese families have arrived [in that city] since 2006.&quot; In the process, Florido met a 24-year-old man named Har Sin&quot; who was unable to hear, speak, read, write or use sign language, and wound up writing a two-part story about him: &lt;a href=&quot;http://www.voiceofsandiego.org/neighborhoods/article_b4842b04-d4d7-11df-a6d3-001cc4c03286.html&quot;&gt;In a New Land, Hoping to Hear&lt;/a&gt; and &lt;a href=&quot;http://www.voiceofsandiego.org/neighborhoods/article_6a69f18a-d576-11df-a9e4-001cc4c03286.html&quot;&gt;Breaking Free of a Life Without Language&lt;/a&gt;. &lt;small&gt;The story is available as a downloadable pdf: &lt;a href=&quot;http://www.voiceofsandiego.org/pdf_41ab8f0e-d654-11df-9c29-001cc4c03286.html&quot;&gt;A Silent Journey Series&lt;/a&gt;. / Via &lt;em&gt;The Kicker&lt;/em&gt;, the daily blog of the &lt;a href=&quot;http://www.cjr.org/the_kicker/index.php#24715&quot;&gt;Columbia Journalism Review&lt;/a&gt;&lt;/small&gt; &lt;a href=&quot;http://www.voiceofsandiego.org/survival/article_cc1bd456-d626-11df-8bfa-001cc4c03286.html&quot;&gt;Behind Har Sin&apos;s Story.&lt;/a&gt; 

Mr. Florido has a &lt;a href=&quot;http://twitter.com/adrianflorido&quot;&gt;twitter account&lt;/a&gt; and his &quot;Survival in San Diego&quot; blog archive on &lt;em&gt;Voice of San Diego&lt;/em&gt; is &lt;a href=&quot;http://www.voiceofsandiego.org/survival/&quot;&gt;here&lt;/a&gt;. </description>
		<guid isPermaLink="false">tag:metafilter.com,2010:site.96623</guid>
		<pubDate>Wed, 13 Oct 2010 11:35:21 -0800</pubDate>
		<category>article</category>
		<category>burma</category>
		<category>burmese</category>
		<category>communication</category>
		<category>culture</category>
		<category>deaf</category>
		<category>florido</category>
		<category>harsin</category>
		<category>language</category>
		<category>linguistics</category>
		<category>refugee</category>
		<category>sandiego</category>
		<category>voice</category>
		<category>vosd</category>
		<dc:creator>zarq</dc:creator>
	</item>
      <item>
		<title>Goodbye, &quot;Leih Hou Ma,&quot; Hello &quot;Ni Hao Ma!&quot;</title>
		<link>http://www.metafilter.com/86067/Goodbye%2DLeih%2DHou%2DMa%2DHello%2DNi%2DHao%2DMa</link>
		<description> &quot;Chinatown&quot; communities across the United States (&lt;a href=&quot;http://www.nytimes.com/2009/10/22/nyregion/22chinese.html&quot;&gt;New York&lt;/a&gt;, &lt;a href=&quot;http://news.medill.northwestern.edu/chicago/news.aspx?id=115613&quot;&gt;Chicago&lt;/a&gt;, &lt;a href=&quot; http://articles.latimes.com/2006/jan/03/local/me-cantonese3&quot;&gt;Los Angeles&lt;/a&gt;, &lt;a href=&quot;http://www.boston.com/news/local/massachusetts/articles/2009/02/26/a_new_accent_in_chinatown/&quot;&gt;Boston&lt;/a&gt;, &lt;a href=&quot;http://www.chinadaily.com.cn/en/doc/2003-12/29/content_294186.htm&quot;&gt;San Francisco&lt;/a&gt;) are undergoing a shift in linguistic identity, as recent immigrants are more likely to natively speak Mandarin (the &lt;a href=&quot;http://en.wikipedia.org/wiki/National_Languages_Committee&quot;&gt;official spoken language&lt;/a&gt; of China, Hong Kong and Taiwan,) instead of Cantonese. Also see these anecdotal reports about similar changes in &lt;a href=&quot;http://metrobabel.wordpress.com/2008/08/29/mandarin-chinese/&quot;&gt;Vancouver&lt;/a&gt; and &lt;a href=&quot;http://journalism.berkeley.edu/projects/gorneyj200/mandarin.html&quot;&gt;Oakland, CA&lt;/a&gt;. 

Good news for the tri-literate: signs like &lt;a href=&quot;http://www.flickr.com/photos/eatingintranslation/3660840339/&quot;&gt;this&lt;/a&gt; may soon become commonplace. :)

&lt;a href=&quot;http://www.rcl.cityu.edu.hk/atlas/china.html &quot;&gt;The Language Atlas of China&lt;/a&gt;

The &lt;a href=&quot;http://www.popupchinese.com/&quot;&gt;PopUp Chinese Podcast&lt;/a&gt; and &lt;a href=&quot;http://www.archchinese.com/&quot;&gt;Arch Chinese&lt;/a&gt; site provide basic Mandarin lessons.  Also see: &lt;a href=&quot;http://www.mangolanguages.com/&quot;&gt;Mango&lt;/a&gt;, &lt;a href=&quot;http://www.zhongwen.com/&quot;&gt;ZhongWen&lt;/a&gt; and &lt;a href=&quot;http://www.livemocha.com/&quot;&gt;LiveMocha&lt;/a&gt; </description>
		<guid isPermaLink="false">tag:metafilter.com,2009:site.86067</guid>
		<pubDate>Thu, 22 Oct 2009 14:57:09 -0800</pubDate>
		<category>americans</category>
		<category>cantonese</category>
		<category>chicago</category>
		<category>china</category>
		<category>chinatown</category>
		<category>chinese</category>
		<category>culture</category>
		<category>demographics</category>
		<category>education</category>
		<category>immigrants</category>
		<category>immigration</category>
		<category>language</category>
		<category>learning</category>
		<category>linguistics</category>
		<category>losangeles</category>
		<category>mandarin</category>
		<category>newyork</category>
		<category>SanFrancisco</category>
		<category>us</category>
		<category>vancouver</category>
		<dc:creator>zarq</dc:creator>
	</item>
      <item>
		<title>&#8220;The fact of storytelling hints at a fundamental human unease, hints at human imperfection. Where there is perfection there is no story to tell.&#8221; &#8211;Ben Okri</title>
		<link>http://www.metafilter.com/74726/The%2Dfact%2Dof%2Dstorytelling%2Dhints%2Dat%2Da%2Dfundamental%2Dhuman%2Dunease%2Dhints%2Dat%2Dhuman%2Dimperfection%2DWhere%2Dthere%2Dis%2Dperfection%2Dthere%2Dis%2Dno%2Dstory%2Dto%2Dtell%2DBen%2DOkri</link>
		<description> &lt;a href=&quot;http://languagelog.ldc.upenn.edu/nll/?p=560&quot;&gt;&quot;Political content aside, the discussion provided a lovely example of how a term from literary theory has established itself in American political discourse.&quot; &lt;small&gt;via Language Log&lt;/small&gt;&lt;/a&gt;&lt;br&gt;&lt;br&gt;

&lt;i&gt;&quot;We may expect the following. Language will be carefully crafted. Advertisements will focus on personal narratives. The campaign will employ &#8220;attack&#8221; advertisements that emotionally sway voters. Policy will be sketchy with vague descriptions that emotionally satisfy Americans while offering scant details. The emphasis will be on creating narratives that resonate with the values, beliefs, and identities of prospective voters.&quot;&lt;br&gt;&lt;/i&gt;
&lt;a href=&quot;http://www.literarygulag.com/blog/show/22&quot;&gt;&#8211; Literary Gulag, on Lakoff, Nunberg, Westen, and the narrative of the 2008 presidential election.&lt;/a&gt; &lt;em&gt;&quot;Party operatives have complained, again and again, about the absence of a compelling narrative. Stanley Greenberg, Democratic pollster, has credited Republicans with a &#8220;narrative that motivated their voters.&#8221; Senator Barack Obama, the presumptive Democratic nominee for President, has called for a &#8220;new narrative.&#8221; Thomas Frank, author of What&#8217;s the Matter with Kansas?, has acknowledged that Republicans have &#8220;captured the narrative of social class.&#8221; Robert Reich has stated that Republican success in &#8220;the art of political narrative&#8221; has &#8220;exiled Democrats from politics itself.&#8221; Or as James Carville, lead strategist for the 1992 Clinton presidential campaign has noted, &#8220;They produce a narrative, we produce a litany&#8221; (14), For more than thirty years, Nunberg contends, Republicans have diverted class resentments rooted in economic inequalities to debating &#8220;values,&#8221; thereby ensuring that moral issues become part of the &#8220;core vocabulary of American political discourse&#8221; (15-16).&quot;&lt;/em&gt;

And of course, what post would be complete without a &lt;a href=&quot;http://en.wikipedia.org/wiki/Narrative&quot;&gt;Wikipedia&lt;/a&gt; link about this new word for the old story. </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.74726</guid>
		<pubDate>Tue, 09 Sep 2008 00:08:55 -0800</pubDate>
		<category>biden</category>
		<category>culture</category>
		<category>election</category>
		<category>lakoff</category>
		<category>language</category>
		<category>linguistics</category>
		<category>literary</category>
		<category>mccain</category>
		<category>narrative</category>
		<category>nunberg</category>
		<category>obama</category>
		<category>palin</category>
		<category>politics</category>
		<category>society</category>
		<category>story</category>
		<category>westen</category>
		<dc:creator>iamkimiam</dc:creator>
	</item>
      <item>
		<title>Inshallah</title>
		<link>http://www.metafilter.com/67277/Inshallah</link>
		<description> &quot;Hundreds of thousands of Americans have endured tours of duty in Iraq. They are returning home with a new word on their lips. It will have an impact on the American Experiment, &lt;a href=&quot;http://www.theamericanscholar.org/au07/inshallah-murphy.html&quot;&gt;inshallah&lt;/a&gt;.&quot;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.67277</guid>
		<pubDate>Fri, 07 Dec 2007 15:51:07 -0800</pubDate>
		<category>american</category>
		<category>arab</category>
		<category>culture</category>
		<category>destiny</category>
		<category>fate</category>
		<category>inshallah</category>
		<category>iraq</category>
		<category>language</category>
		<category>linguistics</category>
		<category>multiculturalism</category>
		<dc:creator>Firas</dc:creator>
	</item>
      <item>
		<title>Live here and now.</title>
		<link>http://www.metafilter.com/51505/Live%2Dhere%2Dand%2Dnow</link>
		<description>&lt;a href="http://service.spiegel.de/cache/international/spiegel/0,1518,414291,00.html"&gt;Living without Numbers or Time...&lt;/a&gt; &lt;br&gt;
&lt;em&gt;&lt;small&gt;The Pirah&amp;#0227; people have no history, no descriptive words and no subordinate clauses. That makes their language one of the strangest in the world -- and also one of the most hotly debated by linguists.&lt;/small&gt;&lt;/em&gt; [via aldaily.com]&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.51505</guid>
		<pubDate>Wed, 10 May 2006 04:27:08 -0800</pubDate>
		<category>Chomsky</category>
		<category>culture</category>
		<category>language</category>
		<category>linguistics</category>
		<category>tribalsociety</category>
		<dc:creator>moonbird</dc:creator>
	</item>
      <item>
		<title>Losing Languages</title>
		<link>http://www.metafilter.com/37276/Losing%2DLanguages</link>
		<description>&lt;a href="http://www.yourdictionary.com/elr/everett.html"&gt;Losing Languages.&lt;/a&gt; It&apos;s estimated that between one and four languages are &lt;a href=&quot;http://www.commondreams.org/headlines03/0515-05.htm&quot;&gt;lost&lt;/a&gt; every year, the result of the only remaining speakers &lt;a href=&quot;http://www.nytimes.com/2004/02/29/magazine/29LANGUAGE.html?ei=5007&amp;en=c144a14edb46c82e&amp;ex=1393390800&amp;partner=USERLAND&amp;pagewanted=all&amp;position=&quot;&gt;dying off&lt;/a&gt;. Many have been actively surpressed in the past, such as the &lt;a href=&quot;http://www.halfmoon.org/chart.html&quot;&gt;Mayan&lt;/a&gt; and &lt;a href=&quot;http://www.informationblast.com/Ryukyuan_languages.html&quot;&gt;Ryukyu languages&lt;/a&gt; - some of which are said to be further from Japanese than &lt;a href=&quot;http://www.kosara.net/thoughts/german.html&quot;&gt;English is from German&lt;/a&gt;. Is it worth the effort to preserve languages? Are languages and culture intristically linked?  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.37276</guid>
		<pubDate>Sun, 28 Nov 2004 10:16:19 -0800</pubDate>
		<category>brokenlink</category>
		<category>culture</category>
		<category>language</category>
		<category>languages</category>
		<category>linguistics</category>
		<category>lost</category>
		<category>preservation</category>
		<category>threatened</category>
		<dc:creator>borkingchikapa</dc:creator>
	</item>
      <item>
		<title>one-ish, two-ish, lots</title>
		<link>http://www.metafilter.com/35108/oneish%2Dtwoish%2Dlots</link>
		<description>&lt;a href="http://www.eurekalert.org/pub_releases/2004-08/tccu-soo081804.php"&gt;Sapir/Whorf raises its head again in study of the Piraha tribe.&lt;/a&gt; I can&apos;t stop thinking about this &lt;a href=&quot;http://www.theglobeandmail.com/servlet/ArticleNews/TPPrint/LAC/20040820/NUMBERS20/TPScience/&quot;&gt;article&lt;/a&gt; which appeared in the Globe and Mail Friday.&lt;/p&gt;

&lt;i&gt;A study appearing today in the journal Science reports that the hunter-gatherers seem to be the only group of humans known to have no concept of numbering and counting.

Not only that, but adult Piraha apparently can&apos;t learn to count or understand the concept of numbers or numerals, even when they asked anthropologists to teach them and have been given basic math lessons for months at a time ... the Piraha are the only people known to have no distinct words for colours.&lt;br&gt;

They have no written language, and no collective memory going back more than two generations. They don&apos;t sleep for more than two hours at a time during the night or day.

Even when food is available, they frequently starve themselves and their children, Prof. Everett reports.&lt;br&gt;

They communicate almost as much by singing, whistling and humming as by normal speech.&lt;br&gt;

They frequently change their names, because they believe spirits regularly take them over and intrinsically change who they are.&lt;br&gt;

They have no creation myths, tell no fictional stories and have no art.&lt;/i&gt;&lt;/p&gt;

Can any of our anthropologists or linguists comment? I had thought that narrative was the common link in all human cultures....  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.35108</guid>
		<pubDate>Sat, 21 Aug 2004 15:08:09 -0800</pubDate>
		<category>anthropology</category>
		<category>culture</category>
		<category>linguistics</category>
		<category>Piraha</category>
		<category>sapir</category>
		<category>sapirwhorf</category>
		<category>tribe</category>
		<category>whorf</category>
		<dc:creator>jokeefe</dc:creator>
	</item>
      <item>
		<title>Basques  separatists: a long-standing problem</title>
		<link>http://www.metafilter.com/5468/Basques%2Dseparatists%2Da%2Dlongstanding%2Dproblem</link>
		<description>&lt;a href="http://www.cnn.com/SPECIALS/2001/basque/stories/overview.html"&gt;Basques  separatists: a long-standing problem&lt;/a&gt; The Basque separatist movement is symptomatic of ethnic , religious, and cultural desire to be distinct and to have their own &quot;place.&quot; And yet, at the same time, the world moves toward globalization, with economics becoming trans-national.  A push and a pull at the same time.  Can this contradiction be resolved without violence?  </description>
		<guid isPermaLink="false">tag:metafilter.com,2001:site.5468</guid>
		<pubDate>Wed, 24 Jan 2001 09:15:11 -0800</pubDate>
		<category>Basques</category>
		<category>Basqueseparatists</category>
		<category>culture</category>
		<category>ethnicity</category>
		<category>globalization</category>
		<category>linguistics</category>
		<category>separatists</category>
		<dc:creator>Postroad</dc:creator>
	</item>
      
	</channel>
</rss>


