The habitual liar may be a very honest fellow, and live truly with his wife and friends; while another man who never told a formal falsehood in his life may yet be himself one lie-heart and face, from top to bottom. This is the kind of lie which poisons intimacy. And, vice versa, veracity to sentiment, truth in a relation, truth to your own heart and your friends, never to feign or falsify emotion—that is the truth which makes love possible and mankind happy. Robert Louis Stevenson on truth and writing.
So you see, I am not making a brief against reading the classics of Western literature. Far from it. I am against taking these startling epiphanies of the irrational, unspoken, unthought-of side of human life into the college classroom and turning them into the bland exercises in competition, hierarchy and information-accumulation that are these works' mortal enemies. An essay by Lee Siegel (SLWSJ)
The Essayification of Everything (SLNYT)
Royal Bodies by Hilary Mantel
"I used to think that the interesting issue was whether we should have a monarchy or not. But now I think that question is rather like, should we have pandas or not? Our current royal family doesn’t have the difficulties in breeding that pandas do, but pandas and royal persons alike are expensive to conserve and ill-adapted to any modern environment. But aren’t they interesting?"
Perched high up above the Thames in downtown London every month this past year a different writer has spent four days living in a replica of the Roi des Belges, the boat Marlow travels up the Congo in Joseph Conrad's The Heart of Darkness. Each author would write a short text during their stay "which explores London, rivers, the work of Joseph Conrad, or even all three." They would be visited on the last day by a journalist from The Guardian who recorded them reading their essay, poem or short story. Among the poets, historians and novelists were Adonis, Jeanette Winterson, Teju Cole, Michael Ondaatje and Kamila Shamsie. These recordings, each prefaced by a short interview, are all available on the Guardian website, to stream or download. Below the cut there is a link to each recording, with a short description. [more inside]
SF author and Mefi's Own Charles Stross talks about the future of "big idea" Science Fiction: If SF's core message (to the extent that it ever had one) is obsolete, what do we do next?
"As a career patient, I’ve learned one thing at least: the importance of clinging to the rag-end of your sense of self, however you define it—intellect, sense of humor, generosity of spirit, a stoicism worthy of Seneca or Mr. Spock, or, in a writer’s case, the mind that makes sense of itself as a reflection in the mirror of language. In the M.A.S.H.-unit chaos of the E.R.; in the nowhere, notime of the hospital room; in the O.R., where the euphoria of oncoming anesthesia and the doting attentions of apparitions in scrubs make you understand, in an instant, the perverse seductions of Munchausen’s Syndrome as you ride into the stage-light radiance on your gurney like the Son of Heaven in his sedan chair, feeling for all the world like a pathological celebrity—in these moments of inescapable embodiment, I’ve learned to float free in my head, a thought balloon untethered from the body on the sickbed or the operating table."-A Season in Hell by (Mefite) Mark Dery [Previously]
Margaret Atwood defines science fiction "Is [the term science fiction] a corral with real fences that separate what is clearly 'science ﬁction' from what is not, or is it merely a shelving aid, there to help workers in bookstores place the book in a semi-accurate or at least lucrative way? If you put skin-tight black or silver clothing on a book cover along with some jetlike ﬂames and/or colourful planets, does that make the work 'science ﬁction'? What about dragons and manticores, or backgrounds that contain volcanoes or atomic clouds, or plants with tentacles, or landscapes reminiscent of Hieronymus Bosch? Does there have to be any actual science in such a book, or is the skin-tight clothing enough? These seemed to me to be open questions."
Leonard Michaels' "The Zipper": Rita Hayworth is never seen disrobed in the movie, though it is threatened more than once. The atmosphere of dark repression and mysterious forces – the mood or feeling of the movie – might be destroyed by the revelation of her body. It scared me as she began her striptease dance in the nightclub. I didn’t want everybody to see her body, or even to see that Rita Hayworth had a body. [more inside]
"Certainly, Uncle Sam, disowned by Pakistanis, has found innumerable devoted nephews in India. Indian and Pakistani perceptions of America now wildly diverge: A 2005 Pew poll conducted in 16 countries found the United States in the highest regard among Indians (71 percent having a favorable opinion) and nearly the lowest among Pakistanis (23 percent)." Why do India and Pakistan see America in such opposite ways?
It was a dark and stormy campaign... A film theorist's thoughts on the narratives of Barack Obama and John McCain. [more inside]
When Books Could Change Your Life: an excellent essay on Children's literature by Tim Kreider, (previously), on the importance of reading as cultural socialization.
Snark. In the newest issue of Bookforum, critic Sven Birkerts ruminates on what he considers to be the regrettable rise of the snarky book review, taking as his starting example Dale Peck's hatchet job on Rick Moody, written in 2002. "Psychologically [the literary] landscape [is one that is] subtly demoralized by the slash-and-burn of bottom-line economics; the modernist/humanist assumption of art and social criticism marching forward, leading the way, has not recovered from the wholesale flight of academia into theory; the publishing world remains tyrannized in acquisition, marketing, and sales by the mentality of the blockbuster; the confident authority of print journalism has been challenged by the proliferation of online alternatives. [...] All of this leads, and not all that circuitously, to the question of snark, the spirit of negativity, the personal animus pushing ahead of the intellectual or critical agenda. Snark is, I believe, prompted by the terrible vacuum feeling of not mattering, not connecting, not being heard; it is fueled by rage at the same."