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This entry, both with the hijab [veil] and the nashid [religious chant], into consumerism and syncretism with non-Arab models, has led to an implicit questioning of the old puritanism of the 1970s and 1980s - and above all a questioning of the principle of the ideologisation of religion. The change is important: we could trace similar patterns in the Islamic economy, increasingly affected by the ups and downs of international finance; or in Islamic charity, which has been rethought, within a framework of neoliberalism, as a security net to replace the state's withdrawal from this area (a withdrawal the Islamists have widely supported).(Via Path of the Paddle.)