Chimp Fights and Trolley Rides from Radiolab's morality episode: "try to answer tough moral quandaries. The questions--which force you to decide between homicidal scenarios--are the same ones being asked by Dr. Joshua Greene. He'll tell us about using modern brain scanning techniques to take snapshots of the brain as it struggles to resolve these moral conflicts. And he'll describe what he sees in these images: quite literally, a battle taking place in the brain. It's 'inner chimp' versus a calculator-wielding rationale."
The New Science of Morality: An Edge seminar featuring talks (with full video, audio and text transcripts) by Paul Bloom, Roy Baumeister, Joshua Greene, Jonathan Haidt, Sam Harris, Marc Hauser, Josua Knobe, Elizabeth Phelps, and David Pizarro.
"A growing body of evidence suggests that humans have a rudimentary moral sense from the very start of life... Some sense of good and evil seems to be bred in the bone... [But] the sense of right and wrong that [babies] naturally possess diverges in important ways from what we adults would want it to be."
When the Chrysler car company released its new model Dodge Coronet in 1967, the theme of its ad campaign was the "White Hat Special," with some ads featuring the "Dodge Girl" in her signature white Stetson, saying that "Only the good guys could put together a deal like this." These ads didn't need any elaboration. Madison Avenue knew the potential buyers had all been raised on film and TV Westerns, and knew the symbolism of white hats. Roy Rogers, Gene Autry, the Lone Ranger — cinematic heroes wore white hats, and bad guys wore black. It was all very simple. The colors white and black have carried layers of moral meaning since long before American infatuation with cowboys and automobiles, and some scientists believe that those associations may be automatic and universal and ancient (abstract). [more inside]
How wrong is it to use a kitten for personal sexual pleasure? Depends on whether you've washed your hands.
The Moral Instinct. "Evolution has endowed us with ethical impulses. Do we know what to do with them?" [Via The Mahablog.]
"The study of feelings, once the province of psychology, is now spreading to history, literature, and other fields." Scholarship on the emotions is a rich field for historians and philosophers. Martha Nussbaum (previously discussed here) has written on historical views of the relationship between morality and emotion, and delves more deeply into it in her recent book, Upheavals of Thought: The Intelligence of Emotions. Of particular relevance these days may be M.F. Burnyeat's new book, Restraining Rage: The Ideology of Anger Control in Classical Antiquity, which focuses on Classical views of anger and its proper place in human action. Many today could learn from Marcus Aurelius: "as grief is a mark of weakness, so is anger, for both have been wounded and have surrendered to the wound." [First link via Ye Olde Phart.]