6 posts tagged with pakistan by the man of twists and turns.
Displaying 1 through 6 of 6.
On 24 April 2015, Pakistani "social and human rights activist" Sabeen Mahmud was shot to death by two men on a motorbike after hosting an event for killed and disappeared journalists at her space The Second Floor (T2F).
The Anatomy Of A Murder [more inside]
The Anatomy Of A Murder [more inside]
Globalization is a brutal phenomenon. It brings us mass displacement, wars, terrorism, unchecked financial capitalism, inequality, xenophobia, climate change. But if globalization is capable of holding out any fundamental promise to us, any temptation to go along with its havoc, then surely that promise ought to be this: we will be more free to invent ourselves. In that country, this city, in Lahore, in New York, in London, that factory, this office, in those clothes, that occupation, in wherever it is we long for, we will be liberated to be what we choose to be.- Discontent and Its Civilizations (excerpt), by Mohsin Hamid (previously); reviewed [more inside]
Hindu ki bas eik khasusiat: Baghl mein churi, moen par Ram Ram. My Urdu, at the time, was idiomatically sub-par. I had recently moved from Doha, Qatar, to General Zia ul Haq’s Lahore and his 9th grade Social Sciences textbook was nearly incomprehensible. The teacher read the line with a sneer. I intuited from his body language, and from the twitter that ran through the class, that this was a derisive remark, but I couldn’t quite follow: If someone had just been stabbed in the side with a knife wouldn’t he be crying to the gods in pain? What’s the shame here? I went home and asked my mother. She explained the idiom: Baghl mein churi does not mean a knife in the side but a knife concealed in the armpit of a garment. Moen pay Ram Ram is not a gesture towards pious invocation (like my grandmother’s recitation of Ya Rahman Ya Rahim)—it is meant to stand as insincere. The Hindu has only one characteristic: He conceals a knife, ready to strike, even as his lips intone Ram. I remember wanting to see or speak to a Hindu, to corroborate or defy this assessment, but Lahore in the mid-1980s held only bare traces—a place name, the legends of a boarded-up building, a strange spiral shape buried in the horizon—of its Hindu past. The city of Madho Lal or Chandarbhan had disappeared even from memories. Our teacher was a history enthusiast and he quickly warmed up to my hesitant question: Sir, why are Hindus never to be trusted?Also in Urdu [PDF]. Manan Ahmed writes at Chapati Mystery [more inside]
The Sound of Terror: Phenomenology of a Drone Strike
Opponents of drone strikes say they violate international law and have caused unacknowledged civilian deaths. Proponents insist they actually save the lives of both U.S. soldiers, who would otherwise be deployed in dangerous ground operations, and of civilians, because of the drone’s capacity to survey and strike more precisely than combat. If the alternative is a prolonged and messy ground operation, the advantage of drone strikes in terms of casualties is indisputable, and it is not my intention to dispute it here. But the terms of this debate give a one-sided view of both the larger financial and political costs of drones, as well as the less than lethal but nonetheless chronic and intense harm continuous strikes wage on communities.[more inside]
Questions about Pakistan are now a fact of living here, no different from damp weather or calls from salespeople. Some I deflect, and others I frame around my own terms.[more inside]
August was one of the deadliest months in Afghanistan, for both civilians and soldiers. The death toll was increased by so-called 'green-on-blue' attacks by members of the Afghan National Army and police forces on ISAF and US forces. [more inside]