Heaven is Real: A Doctor's Experience of the Afterlife. As a neurosurgeon, I did not believe in the phenomenon of near-death experiences...In the fall of 2008, however, after seven days in a coma during which the human part of my brain, the neocortex, was inactivated, I experienced something so profound that it gave me a scientific reason to believe in consciousness after death.
posted by shivohum
on Oct 12, 2012 -
196 comments
Out-of-body experience: Master of illusion:
Out-of-body experiences are just part of Ehrsson's repertoire. He has convinced people that they have swapped bodies with another person, gained a third arm, shrunk to the size of a doll or grown to giant proportions.
[ . . . ]
But Ehrsson's unorthodox apparatus amount to more than cheap trickery. They are part of his quest to understand how people come to experience a sense of self, located within their own bodies. The feeling of body ownership is so ingrained that few people ever think about it — and those scientists and philosophers who do have assumed that it was unassailable.
[ . . . ]
Ehrsson's work also intrigues neuroscientists and philosophers because it turns a slippery, metaphysical construct — the self — into something that scientists can dissect.
posted by troll
on Jan 3, 2012 -
23 comments
The Lucretian swerve: The biological basis of human behavior and the criminal justice systemAs de Duve has written, “If … neuronal events in the brain determine behavior, irrespective of whether they are conscious or unconscious, it is hard to find room for free will. But if free will does not exist, there can be no responsibility, and the structure of human societies must be revised”.
Ben Libet & free will, previously on metafilter. (And more on: Lucretius, Dualism, Philosophy of mind, and Free Will 1, 2.)
posted by scalespace
on Jul 6, 2010 -
100 comments
"A few years ago a psychologist and a philosopher got into an argument over whether we can accurately describe our thoughts. "Yes," said the psychologist; with training and the help of my special technique, we can accurately describe our thoughts. The philosopher doubted it. To resolve their argument, they recruited a young woman who agreed tell them her thoughts, so that they could argue over whether she was credible." Eric Schwitzgebel and Russ Hurlbert debate
the transparency of inner experience. See also Schwitzgebel's extremely interesting
blog.
posted by painquale
on Jan 13, 2008 -
34 comments
