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	<title>MetaFilter posts tagged with philosophy and literature</title>
	<link>http://www.metafilter.com/tags/philosophy+literature</link>
	<description>Posts tagged with 'philosophy' and 'literature' at MetaFilter.</description>
	<pubDate>Sun, 14 Dec 2008 09:05:19 -0800</pubDate> <lastBuildDate>Sun, 14 Dec 2008 09:05:19 -0800</lastBuildDate>

	<language>en-us</language>
	<docs>http://blogs.law.harvard.edu/tech/rss</docs>
	<ttl>60</ttl>
	<item>
		<title>David Foster Wallace on Fatalism</title>
		<link>http://www.metafilter.com/77424/David%2DFoster%2DWallace%2Don%2DFatalism</link>
		<description>&lt;a href="http://www.nytimes.com/2008/12/14/magazine/14wwln-Wallace-t.html?_r=1&amp;amp;ref=magazine"&gt;Consider the Philosopher.&lt;/a&gt; The early metaphysical investigations of David Foster Wallace.  </description>
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		<pubDate>Sun, 14 Dec 2008 09:05:19 -0800</pubDate>
		<category>DavidFosterWallace</category>
		<category>Fatalism</category>
		<category>Literature</category>
		<category>Logic</category>
		<category>Philosophy</category>
		<dc:creator>homunculus</dc:creator>
	</item>
      <item>
		<title>The lively, compelling, rarely-updated Waggish</title>
		<link>http://www.metafilter.com/75787/The%2Dlively%2Dcompelling%2Drarelyupdated%2DWaggish</link>
		<description> &lt;a href=&quot;http://www.waggish.org&quot;&gt;Waggish&lt;/a&gt; would be one of the choicest blogs around if he updated more, but I suppose I can settle for what there is. If you&apos;ve never read it, you&apos;ll know how good it is when I tell you about a few of the coolest posts: an &lt;a href=&quot;http://www.waggish.org/2006/06/25/inquest-on-left-brained-literature&quot;&gt;inquest&lt;/a&gt; on &quot;left-brained&quot; literature, a &lt;a href=&quot;http://www.waggish.org/2008/06/07/john-williams-stoner&quot;&gt;short review&lt;/a&gt; of John Williams&apos; &lt;i&gt;Stoner&lt;/i&gt;, an &lt;a href=&quot;http://www.waggish.org/2006/06/07/shohei-imamura-1926-2006&quot;&gt;appreciation&lt;/a&gt; of the great Shohei Imamura and &lt;a href=&quot;http://www.waggish.org/2006/01/12/bela-tarr-satantango&quot;&gt;three&lt;/a&gt; &lt;a href=&quot;http://www.waggish.org/2006/01/17/bela-tarr-satantango-2&quot;&gt;part&lt;/a&gt; &lt;a href=&quot;http://www.waggish.org/2006/02/11/bela-tarr-satantango-3&quot;&gt;coverage&lt;/a&gt; of the ultimate film, B&amp;#0233;la Tarr&apos;s &lt;i&gt;S&amp;#0225;t&amp;#0225;ntang&amp;#0243;&lt;/i&gt;.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.75787</guid>
		<pubDate>Sun, 19 Oct 2008 18:43:12 -0800</pubDate>
		<category>blogs</category>
		<category>film</category>
		<category>literature</category>
		<category>philosophy</category>
		<category>waggish</category>
		<dc:creator>colinmarshall</dc:creator>
	</item>
      <item>
		<title>Entitled Opinions, the smartest podcast</title>
		<link>http://www.metafilter.com/75676/Entitled%2DOpinions%2Dthe%2Dsmartest%2Dpodcast</link>
		<description> Stanford Italian literature professor Robert Harrison does a conversational show on &lt;a href=&quot;http://www.google.com/url?sa=U&amp;start=1&amp;q=http://kzsu.stanford.edu/&amp;usg=AFQjCNE3MaUkeOUX3KQ-ONcD9Ao7WBpeeQ&quot;&gt;KZSU&lt;/a&gt;, the university radio station, called &lt;i&gt;&lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/&quot;&gt;Entitled Opinions (on Life and Literature)&lt;/a&gt;&lt;/i&gt;, which is also distributed as one of the most fascinating, engaging &lt;a href=&quot;http://phobos.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?id=81415836&quot;&gt;podcasts&lt;/a&gt; in any possible universe. Choicest topics include &lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/shows/eo10002.mp3&quot;&gt;mimetic desire&lt;/a&gt;, &lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/shows/eo10009.mp3&quot;&gt;Proust&lt;/a&gt;, &lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/shows/eo10018.mp3&quot;&gt;the inflationary universe&lt;/a&gt;, &lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/shows/eo10025.mp3&quot;&gt;1910&lt;/a&gt;, &lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/shows/eo10028.mp3&quot;&gt;American writers in Paris&lt;/a&gt; and &lt;a href=&quot;http://www.stanford.edu/dept/fren-ital/opinions/shows/eo10027.mp3&quot;&gt;the history of the book&lt;/a&gt;.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.75676</guid>
		<pubDate>Wed, 15 Oct 2008 11:00:09 -0800</pubDate>
		<category>literature</category>
		<category>philosophy</category>
		<category>podcast</category>
		<category>radio</category>
		<dc:creator>colinmarshall</dc:creator>
	</item>
      <item>
		<title>Shakespeare and philosophy</title>
		<link>http://www.metafilter.com/71411/Shakespeare%2Dand%2Dphilosophy</link>
		<description> Martha Nussbaum &lt;a href=&quot;http://www.tnr.com/politics/story.html?id=e1bd6ffa-c648-4d40-8efd-40dd1b31b444&amp;p=1&quot;&gt;reviews&lt;/a&gt; three recent books on Shakespeare and philosophy.  The essay offers an excellent analysis of love in &lt;em&gt;Antony and Cleopatra&lt;/em&gt; and &lt;em&gt;Othello&lt;/em&gt;, and an excellent discussion of the interaction between philosophy and literature. From the essay: &lt;em&gt;&quot;To make any contribution worth caring about, a philosopher&apos;s study of Shakespeare should do three things. First and most centrally, it should really do philosophy, and not just allude to familiar philosophical ideas and positions. It should pursue tough questions and come up with something interesting and subtle--rather than just connecting Shakespeare to this or that idea from Philosophy 101. A philosopher reading Shakespeare should wonder, and ponder, in a genuinely philosophical way. Second, it should illuminate the world of the plays, attending closely enough to language and to texture that the interpretation changes the way we see the work, rather than just uses the work as grist for some argumentative mill. And finally, such a study should offer some account of why philosophical thinking needs to turn to Shakespeare&apos;s plays, or to works like them. Why must the philosopher care about these plays? Do they supply to thought something that a straightforward piece of philosophical prose cannot supply, and if so, what?&quot;&lt;/em&gt;

There is some discussion of the piece &lt;a href=&quot;http://www.thevalve.org/go/valve/article/nussbaum_on_philosophy_does_shakespeare/&quot;&gt;here&lt;/a&gt;. </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.71411</guid>
		<pubDate>Mon, 05 May 2008 18:38:38 -0800</pubDate>
		<category>antony</category>
		<category>art</category>
		<category>bookreview</category>
		<category>cavell</category>
		<category>cleopatra</category>
		<category>criticism</category>
		<category>literary</category>
		<category>literature</category>
		<category>nussbaum</category>
		<category>othello</category>
		<category>philosophy</category>
		<category>review</category>
		<category>shakespeare</category>
		<dc:creator>painquale</dc:creator>
	</item>
      <item>
		<title>Girls! Girls! Girls!</title>
		<link>http://www.metafilter.com/56544/Girls%2DGirls%2DGirls</link>
		<description>&lt;a href="http://www.sexualfables.com "&gt;Sexual Fables.&lt;/a&gt; Western philosophy, literature, and thought from a distaff point of view.  Full of &lt;a href=&quot;http://www.sexualfables.com/homers_women_article_01.php&quot;&gt;multidisciplinary&lt;/a&gt; goodness, and the &lt;a href=&quot;http://www.sexualfables.com/homers_women.php&quot;&gt;intertextuality&lt;/a&gt; is &lt;a href=&quot;http://www.sexualfables.com/homers_women_article_08.php&quot;&gt;pretty neat&lt;/a&gt;.  The &lt;a href=&quot;http://www.sexualfables.com/the_judgment_of_paris_article_09.php&quot;&gt;art&apos;s&lt;/a&gt; pretty &lt;a href=&quot;http://www.sexualfables.com/voices_and_saints_article_01.php&quot;&gt;good&lt;/a&gt;, &lt;a href=&quot;http://www.sexualfables.com/a_tale_of_two_women_article_03.php&quot;&gt;too&lt;/a&gt;.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.56544</guid>
		<pubDate>Mon, 27 Nov 2006 18:14:41 -0800</pubDate>
		<category>art</category>
		<category>fables</category>
		<category>feminine</category>
		<category>literature</category>
		<category>philosophy</category>
		<dc:creator>John of Michigan</dc:creator>
	</item>
      <item>
		<title>Tao Te Ching in many languages</title>
		<link>http://www.metafilter.com/54656/Tao%2DTe%2DChing%2Din%2Dmany%2Dlanguages</link>
		<description>&lt;a href="http://home.pages.at/onkellotus/TTK/_IndexTTK.html"&gt;The Tao Te Ching&lt;/a&gt; in dozens of languages and translations, with a lovely &lt;a href=&quot;http://home.pages.at/onkellotus/Menu/VertikalVergleich.html&quot;&gt;side-by-side comparison&lt;/a&gt; tool.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2006:site.54656</guid>
		<pubDate>Sun, 10 Sep 2006 06:35:21 -0800</pubDate>
		<category>chinese</category>
		<category>language</category>
		<category>literature</category>
		<category>philosophy</category>
		<category>polyglot</category>
		<category>tao</category>
		<category>translation</category>
		<dc:creator>Wolfdog</dc:creator>
	</item>
      <item>
		<title>3quarksdaily</title>
		<link>http://www.metafilter.com/47300/3quarksdaily</link>
		<description>&lt;a href="http://3quarksdaily.com/"&gt;3quarksdaily.&lt;/a&gt; Just another blog, sure, but a good one. 3quarksdaily is a filter blog much like our very own, but with only 15 users (and an editor). As they say on their about page &lt;i&gt;&quot;On this website, my guest authors and editors and I hope to present interesting items from around the web on a daily basis, in the areas of science, design, literature, current affairs, art, and anything else we deem inherently fascinating.&quot;&lt;/i&gt; The do an admirable job.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2005:site.47300</guid>
		<pubDate>Tue, 06 Dec 2005 01:34:16 -0800</pubDate>
		<category>art</category>
		<category>blog</category>
		<category>currentaffairs</category>
		<category>design</category>
		<category>filterblog</category>
		<category>internet</category>
		<category>jab</category>
		<category>literature</category>
		<category>philosophy</category>
		<category>science</category>
		<category>web</category>
		<dc:creator>panoptican</dc:creator>
	</item>
      <item>
		<title>Books Books Books</title>
		<link>http://www.metafilter.com/35684/Books%2DBooks%2DBooks</link>
		<description> Question for a gray Saturday. &lt;a href=http://noggs.typepad.com/the_reading_experience/2004/09/merely_literary.html&gt;What&lt;a&gt; is &lt;a href=http://leonardbast.typepad.com/leonard_bast/2004/09/against_meager_.html&gt;literature&lt;/a&gt; for &lt;a href=http://esposito.typepad.com/con_read/2004/09/the_purpose_of_.html&gt;?&lt;/a&gt; Three litblogs --&lt;a href=http://esposito.typepad.com/&gt; Conversational Reading&lt;/a&gt;, &lt;a href=http://noggs.typepad.com/&gt;The Reading Experience&lt;/a&gt;, and &lt;a href=http://leonardbast.typepad.com/leonard_bast/&gt;Leonard Bast&lt;/a&gt; -- discuss. Curl up and consider.
&lt;/a&gt;&lt;/a&gt;&lt;/a&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.35684</guid>
		<pubDate>Sat, 18 Sep 2004 09:14:40 -0800</pubDate>
		<category>books</category>
		<category>literature</category>
		<category>philosophy</category>
		<dc:creator>dame</dc:creator>
	</item>
      <item>
		<title>Pontius Pilate contracted his brows, and his hand rose to his forehead...</title>
		<link>http://www.metafilter.com/33925/Pontius%2DPilate%2Dcontracted%2Dhis%2Dbrows%2Dand%2Dhis%2Dhand%2Drose%2Dto%2Dhis%2Dforehead</link>
		<description>&lt;a href="http://www.angeltowns.com/members/shortstories/francejudea.html"&gt;&quot;Jesus?&quot; he murmured, &quot;Jesus -- of Nazareth?...&quot;&lt;/a&gt; &lt;a href=&quot;http://www.bible-history.com/empires/pilate.html&quot;&gt;Pontius&lt;/a&gt; &lt;a href=&quot;http://www.bartleby.com/65/po/PontiusP.html&quot;&gt;Pilate&lt;/a&gt;, &lt;a href=&quot;http://partners.nytimes.com/books/00/06/25/reviews/000625.25pricet.html&quot;&gt;prefect&lt;/a&gt; of &lt;a href=&quot;http://www.bible-history.com/jesus/jesusRoman_Provinces_in_Israel.htm&quot;&gt;Judea&lt;/a&gt;, is &lt;a href=&quot;http://www.brucebawer.com/pilate.htm&quot;&gt;the only historical figure named in&lt;/a&gt; the &lt;a href=&quot;http://www.iclnet.org/pub/resources/text/history/creed.nicene.txt&quot;&gt;Nicene Creed&lt;/a&gt; -- Coptic &lt;a href=&quot;http://www.thelutheran.org/0103/page41.html&quot;&gt;saint&lt;/a&gt; or &lt;a href=&quot;http://216.239.59.104/search?q=cache:gBIjOKDYmi4J:www.christ-church.los-altos.ca.us/sermons/29PentB.doc+pilate+%2B+hell&amp;hl=en&quot;&gt;eternally damned&lt;/a&gt;, his role in the &lt;a href=&quot;http://www.amazon.com/exec/obidos/ASIN/B000056H24/metafilter-20/ref=nosim/&quot;&gt;greatest story ever told&lt;/a&gt; has been debated by many of history&apos;s greatest minds: &lt;a href=&quot;http://www.newadvent.org/fathers/1701116.htm&quot;&gt;St Augustine&lt;/a&gt;, &lt;a href=&quot;http://www.italica.rai.it/principali/dante/testi/b_qmonarchia.htm&quot;&gt;Dante Alighieri&lt;/a&gt;, &lt;a href=&quot;http://web.tiscali.it/cubarte/Tintoreto/07090230.jpg&quot;&gt;Tintoretto&lt;/a&gt;, &lt;a href=&quot;http://www.victorianweb.org/photos/venice/chron.html&quot;&gt;John&lt;/a&gt; &lt;a href=&quot;http://www.victorianweb.org/painting/whh/replete/ruskin.html&quot;&gt;Ruskin&lt;/a&gt;, &lt;a href=&quot;http://www.kuzbass.ru/moshkow/koi/BULGAKOW/master_engl.txt&quot;&gt;Mikhail Bulgakov&lt;/a&gt;, &lt;a href=&quot;http://www.pythonline.com/plugs/palin/index.shtml&quot;&gt;Monty Python&lt;/a&gt;. Unfortunately, &lt;a href=&quot;http://en.wikipedia.org/wiki/Josephus_on_Jesus&quot;&gt;there is very little historical evidence &lt;/a&gt;about him. His role in the &lt;a href=&quot;http://www.aug.edu/augusta/iconography/iconographySupplementalImages/crucifixion/rembrandt.jpg&quot;&gt;death&lt;/a&gt; of a &lt;a href=&quot;http://www.meridianmagazine.com/ideas/images/1Christ.jpg&quot;&gt;certain&lt;/a&gt; charismatic &lt;a href=&quot;http://www.onlineathens.com/images/041201/jesus.jpg&quot;&gt;Galilean&lt;/a&gt; healer and &lt;a href=&quot;http://www.crown.edu/library/Documents/Ehrman--DTS--edited.htm&quot;&gt;apocalyptic &lt;/a&gt;preacher &lt;a href=&quot;http://www.nctimes.com/articles/2004/06/24/special_reports/religion/19_57_556_23_04.txt&quot;&gt;is still being debated today&lt;/a&gt; by &lt;a href=&quot;http://www.eden.edu/FACULTY/pattrsn.html&quot;&gt;theologians&lt;/a&gt; and historians &lt;a href=&quot;http://www.amazon.com/exec/obidos/ASIN/0825432960/metafilter-20/ref=nosim/&quot;&gt;alike&lt;/a&gt;. He is also, of course, the main character of &lt;a href=&quot;http://users.ev1.net/~homeville/anth/s60.htm&quot;&gt;The Procurator&lt;/a&gt; of &lt;a href=&quot;http://perso.wanadoo.fr/gira.cadouarn/france/historique/historique_general.htm&quot;&gt;Judea&lt;/a&gt;, the classic short story (complete text in main link) by &lt;a href=&quot;http://www.nobel.se/literature/laureates/1921/france-bio.html&quot;&gt;Anatole &lt;/a&gt;&lt;a href=&quot;http://www.nobel-winners.com/Literature/anatole_france.html&quot;&gt;France&lt;/a&gt;. (France&apos;s magnificent story has lately been tragically neglected by publishers, even if the author was one of his era&apos;s most acclaimed writers in the world -- he won the Nobel Prize in 1921 over Shaw, Yeats, Joyce, Thomas Hardy, D.H. Lawrence, and Proust, and when he died in 1924, &lt;a href=&quot;http://www.kirjasto.sci.fi/afrance.htm&quot;&gt;hundreds of thousands of people followed his funeral procession &lt;/a&gt;through Paris). These last 2,000 years of fascination with &lt;a href=&quot;http://www.rovenet.com/tno/Tacitus%20Named%20Officials%5Cpilatus.html&quot;&gt;Pilatus&lt;/a&gt; can be explained, some argue... &lt;small&gt; &lt;em&gt;(more inside, for those unwilling to wash their hands of this post)&lt;/em&gt;&lt;small&gt;&lt;/small&gt;&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.33925</guid>
		<pubDate>Thu, 24 Jun 2004 11:26:17 -0800</pubDate>
		<category>AnatoleFrance</category>
		<category>brokenlink</category>
		<category>christian</category>
		<category>christianity</category>
		<category>determinism</category>
		<category>freewill</category>
		<category>history</category>
		<category>Jesus</category>
		<category>literature</category>
		<category>nobelprize</category>
		<category>philosophy</category>
		<category>Pilate</category>
		<category>Pilatus</category>
		<category>Pontius</category>
		<category>PontiusPilate</category>
		<category>religion</category>
		<category>theology</category>
		<dc:creator>matteo</dc:creator>
	</item>
      <item>
		<title>Stanislaw Ignacy Witkiewicz,</title>
		<link>http://www.metafilter.com/33381/Stanislaw%2DIgnacy%2DWitkiewicz</link>
		<description>&lt;a href="http://www.fmag.unict.it/~polphil/PolPhil/Witk/Witk.html"&gt;Stanislaw Ignacy Witkiewicz&lt;/a&gt; known also as Witkacy, 

was an 
&lt;a href=http://www.polishculture-nyc.org/witkacy.htm&gt;absur&lt;/a&gt;&lt;a href=&lt;a href=http://www.twoheadedcalf.org/www/tumor/reviews/NYResident.html&gt;dist&lt;/a&gt; 

&lt;a href=http://www.nytheatre.com/nytheatre/bm.htm&gt;playwright&lt;/a&gt;, 

a &lt;a href=http://wings.buffalo.edu/info-poland/classroom/witkacy/witkacy.html&gt;painter&lt;/a&gt;, 

a &lt;a href=http://www.emory.edu/ENGLISH/DRAMA/HistDrama2/Witkiewicz.html&gt;philosopher&lt;/a&gt;,

an &lt;a href=http://www.noteaccess.com/APPROACHES/Witkiewicz.htm&gt;aesthetician&lt;/a&gt;, 

a &lt;a href=http://www.depauw.edu/sfs/birs/bir19.htm&gt;novelist&lt;/a&gt;, and 

generally a prolific artist since &lt;a href=http://www.arts.gla.ac.uk/Slavonic/Witkiew.htm&gt;about the age of 8&lt;/a&gt;.

He lived from 1885 to 1939, and often has just the right mix of sharp wit, deep insight, and self-reflective irony.  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.33381</guid>
		<pubDate>Sat, 29 May 2004 11:41:19 -0800</pubDate>
		<category>absurd</category>
		<category>irony</category>
		<category>literature</category>
		<category>philosophy</category>
		<category>playwrights</category>
		<category>theatre</category>
		<dc:creator>mdn</dc:creator>
	</item>
      <item>
		<title>Philip K. Dick Official Site</title>
		<link>http://www.metafilter.com/29957/Philip%2DK%2DDick%2DOfficial%2DSite</link>
		<description>&lt;a href="http://www.philipkdick.com/"&gt;The Philip K. Dick Offical Site has opened:&lt;/a&gt; relevant not just because the movie &lt;a href=&quot;http://www.imdb.com/title/tt0338337/&quot;&gt;Paycheck&lt;/a&gt; is coming out this month (based on a short story of his), but because we live in a Dickian world. As he put it, &quot;We live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups. I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudorealities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives. I distrust their power. It is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.&quot;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2003:site.29957</guid>
		<pubDate>Tue, 02 Dec 2003 07:56:22 -0800</pubDate>
		<category>author</category>
		<category>literature</category>
		<category>PhilipKDick</category>
		<category>philosophy</category>
		<category>scifi</category>
		<category>website</category>
		<dc:creator>paladin</dc:creator>
	</item>
      
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