"They don’t know — here he lowers his voice — that even if they get the money and they left, they could always come back. They don’t know that part. And it’s so scary sometimes because they could come up in the middle of construction and say, “It’s my property, I didn’t understand what I was signing, and I want to come back.” -- DW Gibson interviews a Brooklyn landlord about how they push poor black residents out in favor of affluent whites.
Ta-Nehisi Coates writes in The Atlantic:The Effects of Housing Segregation on Black Wealth. As the wealth gap widens between whites and blacks in America, and after reading this list and this list, he concludes The Ghetto Is Public Policy. [more inside]
Over the last year and a half, I have been visiting São Paulo and, especially, Rio de Janeiro, observing the process of “pacification,” by which the government attempts to peacefully enter and reestablish state control over the most violent enclaves of the city, those dominated by drug gangs called traficantes, or by syndicates of corrupt police called militias. Until 2008, when the pacification program started, the traficantes controlled roughly half of the favelas, and the militias the other half. Both still hold power in most favelas. The ultimate aim of the state government of Rio’s plan, called the Unidade de Polícia Pacificadora (UPP), or Police Pacification Unit, is to drive both of these groups out and replace them by the state. (SLNYRB)
Article suggests that we need to reassess our assumptions about the relationship between poverty and race. Following the article published in Forbes magazine dealing with poor black kids, this article brings up the question about poor whites and how invisible they have become.
Anyone who wishes to understand American society must be aware that explanations focusing on the cultural traits of inner-city residents are likely to draw far more attention from policy makers and the general public than structural explanations will. It is an unavoidable fact that Americans tend to de-emphasize the structural origins and social significance of poverty and welfare ... If, in America, you can grow up to be anything you want to be, then any destiny—even poverty—can be viewed through the lens of personal achievement or failure. William Julius Wilson on the political and academic failure to recognize structural causes of inner-city poverty. Wilson interviewed in conjunction with the article. [more inside]
The International Coalition of Sites of Conscience is a directory of historic sites that interpret themes related to ethical, political, and social issues worldwide.
A Lost Tribe in the Land of Broken Promises. Fifty years ago, a group of Oklahoma migrants settled in the Tulare Lake Basin region of California, and many still live there in conditions of unspeakable poverty. (LA Times, first in a series.)