...until now? "Gov. Terry McAuliffe of Virginia used his executive power on Friday to restore voting rights to more than 200,000 convicted felons, circumventing his Republican-run Legislature. The action overturns a Civil War-era provision in the state’s Constitution aimed, he said, at disenfranchising African-Americans." SLNYT: Virginia Governor Restores Voting Rights to Felons
In 2007, the Pinellas County, Florida School Board abandoned integration, joining hundreds of US school districts in former Confederacy states that have resegregated since 2000. The Board justified the vote with bold promises: Schools in poor, black neighborhoods would get more money, more staff, more resources -- none of which happened. This past August, the Tampa Bay Times published an exposé, revealing how district leaders turned five once-average schools into Failure Factories. [more inside]
"They don’t know — here he lowers his voice — that even if they get the money and they left, they could always come back. They don’t know that part. And it’s so scary sometimes because they could come up in the middle of construction and say, “It’s my property, I didn’t understand what I was signing, and I want to come back.” -- DW Gibson interviews a Brooklyn landlord about how they push poor black residents out in favor of affluent whites.
The White Negro, Norman Mailer, 1957.
It is on this bleak scene that a phenomenon has appeared: the American existentialist—the hipster, the man who knows that if our collective condition is to live with instant death by atomic war, relatively quick death by the State as l’univers concentrationnaire, or with a slow death by conformity with every creative and rebellious instinct stifled (at what damage to the mind and the heart and the liver and the nerves no research foundation for cancer will discover in a hurry) , if the fate of twentieth century man is to live with death from adolescence to premature senescence, why then the only life-giving answer is to accept the terms of death, to live with death as immediate danger, to divorce oneself from society, to exist without roots, to set out on that uncharted journey into the rebellious imperatives of the self.[more inside]
The Equal Justice Initiative has released a report (pdf) on the history of lynchings in the United States, the result of five years of research. The authors compiled an inventory of 3,959 victims of “racial terror lynchings” in 12 Southern states from 1877 to 1950 -- documenting more than 700 additional victims, which places the number of murders more than 20 percent higher than previously reported. "The process is intended... to force people to reckon with the narrative through-line of the country’s vicious racial history, rather than thinking of that history in a short-range, piecemeal way." Map. [more inside]
Being a black man in Ukraine showed me everything that's wrong with race in the U.S.
My introduction to racism in Eastern Europe had come swiftly and severely. Over my next 18 months in Ukraine, race would remain a constant obstacle to normal life and interactions with Ukrainians. Certainly, black skin creates hurdles in the United States, as well. Here, racism systemically – but usually covertly – obstructs African-Americans from fully enjoying all the freedoms afforded to white people. But racism in Ukraine was much more blunt – always in my face, unabashed and in plain view. I never had to guess whether a person’s remarks carried racist undertones or if an officer’s stop was fueled by prejudice. Ukrainians always let me know where I stood with them, good or bad. And I appreciated it.[more inside]
Among other common myths and misconceptions regarding serial murder in America, one curious myth bears closer examination: the idea, propagated heavily in the media, that serial killers are almost always white men. This fascinating (though weirdly formatted) essay discusses this phenomenon, and suggests possible reasons for the anonymity of African-American serial killers, including historical racial bias, stereotypical media portrayals of African-Americans, and the FBI’s promotion of static ethnocentric criminal profiling. [more inside]
The Racism Beat - Cord Jefferson writes about the repetitive mental strain of being a writer on racism.
I, Too, Am Harvard. A photo campaign highlighting the faces and voices of black students at Harvard College. 63 students participated, sharing their experiences with ignorance and racism. "Our voices often go unheard on this campus, our experiences are devalued, our presence is questioned-- this project is our way of speaking back, of claiming this campus, of standing up to say: We are here. This place is ours. We, TOO, are Harvard." [more inside]
Melvin Van Peebles made a documentary called Classified X in 1998, about the portrayal of black people throughout the history of American cinema. You can see it on YT in six parts: 1, 2, 3, 4, 5, 6. Apologies for the low video quality.
NOW WE CAN TRAVEL WITHOUT EMBARRASSMENT was the advertising slogan used by the publisher of The Negro Motorist Green Book, a vital resource for African-American travelers in a period when sundown towns (previously) were still common. This slim volume was published annually until 1964 for the benefit of black motorists who needed to know where they could sleep, eat, or purchase fuel.
In the US, the conservative movement’s latest rallying cry against abortion claims pro-choice groups are conducting a systematic eugenics campaign to turn African Americans into an "endangered species." The idea is finding renewed traction and condemnation in Black communities. Several bloggers at RHRealityCheck are offering counter-arguments. [more inside]
Newcomers, with the zeal of recent converts, are often the most vocal in resisting change to the neighborhood they have just discovered. An exploration of NIMBYism. If not in your backyard, then whose? Probably a low-income minority group. Opposition to affordable housing is often thinly-veiled racism. How NIMBYism affects a seven-year old boy on LA's skid row. [more inside]
Black Panther: The Revolutionary Art of Emory Douglas, the Black Panther Party's Minister of Culture from 1967 to 1979. Douglas is still alive and making posters for the cause, in this case the San Francisco 8, who were arrested earlier this year for the murder of a police officer in 1971 -- despite the fact that evidence was thrown out of federal court in 1976 because "officers stripped the men, blindfolded them, beat them and covered them in blankets soaked in boiling water," and "used electric prods on their genitals." The SF Weekly published a detailed 5-page story about the case in November 2006.
It sounds like a bad Newfie joke: the Newfoundlanders who had never seen a black person before and tried to scrub the colour off his skin. But the story is real: in 1942, Lanier Phillips was the only black survivor of the wreck of the USS Truxton off the coast of Newfoundland. Like the white survivors, he was half-dead and covered in oil when he arrived on shore, and the women nursing the survivors were puzzled when they could not clean the black colour off his skin. What happened next affected Phillips' self-perception and prompted him to push for equal treatment in the US Navy. He went on to become the first African American US SONAR technician, and continues today, at the age of 84, to speak across the US about his experience with the people of St. Lawrence. [previously]
"If I allow the fact that I am a Negro to checkmate my will to do, now, I will inevitably form the habit of being defeated".
The Jackie Robinson of architecture. An orphaned African American boy from downtown Los Angeles, Paul Revere Williams wanted to be an architect, and when he mentioned his career goal the high school guidance counselor ”stared at me with as much astonishment as he would have had I proposed a rocket flight to Mars... Whoever heard of a Negro being an architect?”. Therefore, Williams learned to read and draw upside down -- he knew that white clients would not sit next to him -- graduated from USC and in 1924 became the first certified African American architect west of the Mississippi. In a 50-year long extraordinary career, he designed landmarks like the Theme restaurant at Los Angeles International Airport (with Welton Becket), the LA County Courthouse, the Hollywood YMCA, Saks Fifth Avenue in Beverly Hills, restored the Beverly Hills Hotel. Some of his most interesting buildings, like the La Concha Motel in Las Vegas have either been razed to the ground or, like the "Batman house", aka 160 S San Rafael mansion in Pasadena, have been destroyed by fire. Now, Williams' historic Morris Landau House has been cut into 21 separate pieces and sits in a Santa Clarita storage yard, rotting away. More inside.
"Approximately 250,000 persons viewed and passed by the bier of little Emmett Till. All were shocked, some horrified and appalled. Many prayed, scores fainted and practically all, men, women and children wept". Chicago Defender, September 1, 1955. Federal officials this morning erected a white tent over the grave of Emmett Till in Alsip, Ill., in preparation to exhume the body to shed light on the Chicago teenager's death 50 years ago. Till, 14 years old at the time, was killed in a hate crime in Money, Miss., that sparked the Civil Rights movement. (previous Emmett Till MeFi threads here and here)
Rebecca's Revival. Rebecca Protten, born a slave in 1718, gained her freedom and joined a group of proselytizers from the Moravian Church. She embarked on an itinerant mission, preaching to hundreds of the enslaved Africans of St. Thomas, West Indies. Weathering persecution from hostile planters, Protten and other black preachers created the earliest African Protestant congregation in the Americas. University of Florida historian Jon Sensbach has written a book about Protten's life -- the interracial marriage, the trial on charges of blasphemy and inciting of slaves, the travels to Germany and West Africa. Later in her life, after she moved to Germany, Rebecca was ordained as a deaconess: "a former slave now administered Communion and practiced other claims to spiritual authority over white women, including European aristocrats." More inside.
Sarah Roberts vs. Boston In 1848, five-year-old Sarah Roberts was barred from the local primary school because she was black. Her father sued the City (.pdf file). The lawsuit was part of an organized effort by the African-American community to end racially segregated schools. The book "Sarah's Long Walk: The Free Blacks of Boston and How Their Struggle for Equality Changed America" tells the story of the case of Roberts v. City of Boston, that remains a little-known landmark in the civil rights movement.
Call her Madame. Among the old-timers, the story went like this: a woman known to everyone as Madame came to California from Kentucky with her children and her husband. But once they were in the Gold Rush State, her husband left her. Desperate to find work, she introduced herself to a movie director named D. W. Griffith. He not only cast her in his movie, but the two became friends for life. And with this woman, called Madame Sul-Te-Wan, what we now call Black Hollywood began -- as a new book by historian Donald Bogle explains. (more inside)
Racially-Based Suppression of the African-American Vote: The Role It May Play in the Upcoming Presidential Election What exactly is racially-based vote suppression? Simply defined, it is the targeting of potential voters, based on their race, in an attempt to suppress the exercise of their right to vote for the candidate of their choice.
Black sues black for racism. "Dwight Burch, a former [Applebee's] employee, accused his manager at the Jonesboro, Ga., restaurant of repeatedly referring to him as a 'tar baby' and 'Black monkey' during his three months at the restaurant." Here's the Equal Employment Opportunity Commission press release about the lawsuit (settled out of court for $40,000). The EEOC calls the case "rare"; BET says it's "increasingly common". But wait a minute: since black males make it a point to call each other "nigger", how can you tell self-deprecating camaraderie from self-loathing colorism?
Korean pop group has "Seoul". Covered in greasepaint and sticking their lips out in exaggerated fashion, Korean girl group, the Bubble Sisters, sing and dance to teenybopper pop in blackface. In homogenous countries, racism seems to play out differently than in diverse countries such as the United States. In Asia, putting on blackface may be seen as a way to pay homage to artists of African ethnicity, but in the U.S. it makes most people cringe and recoil in horror much like hearing someone say the "N" word. The Bubble Sisters profess a love for black music and seek to emulate it, but in their “Bubble Song” video, the group wears blackface while lamenting they are ugly and praying to be pretty for their true loves. Is this an earnest homage to African-American musicians, blatantly offensive Sambo-esque imagery or a cultural misinterpretation of flattery?
In bigot versus bigot, white racist is winner : "Hey, when you find a black bigot, feel free to censure and ostracize him or her as the circumstance warrants. I don't care. Just don't pretend the transgression is what it is not. Don't claim it represents a significant threat to the quality of life of white Americans at large." (via a2g2)