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	<title>MetaFilter posts tagged with racism and africa</title>
	<link>http://www.metafilter.com/tags/racism+africa</link>
	<description>Posts tagged with 'racism' and 'africa' at MetaFilter.</description>
	<pubDate>Fri, 12 Jun 2009 14:28:53 -0800</pubDate> <lastBuildDate>Fri, 12 Jun 2009 14:28:53 -0800</lastBuildDate>

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		<title>Resi Racey Redux</title>
		<link>http://www.metafilter.com/82432/Resi%2DRacey%2DRedux</link>
		<description> In the wake of the Resident 5 racism flap (&lt;a href=&quot;http://www.metafilter.com/79224/Playing-together-shouldnt-hurt&quot;&gt;previously&lt;/a&gt;), and with the final game released,  one of it&apos;s chief detractors, N&apos;Gai Croal, talks to its producer, Jun Takeuchi (&lt;a href=&quot;http://www.edge-online.com/blogs/in-the-line-of-fire-part-one&quot;&gt;Part 1&lt;/a&gt;, &lt;a href=&quot;http://www.edge-online.com/blogs/in-the-line-of-fire-part-two&quot;&gt;Part 2&lt;/a&gt;). Meanwhile industry magazine MVC takes a look at &lt;a href=&quot;http://www.mcvuk.com/features/491/Gaming-in-the-dark-continent&quot;&gt;Africa as a games market&lt;/a&gt;.  </description>
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		<pubDate>Fri, 12 Jun 2009 14:28:53 -0800</pubDate>
		<category>Africa</category>
		<category>Capcom</category>
		<category>Games</category>
		<category>gaming</category>
		<category>JunTakeuchi</category>
		<category>NGaiCroal</category>
		<category>race</category>
		<category>racism</category>
		<category>residentevil</category>
		<dc:creator>Artw</dc:creator>
	</item>
      <item>
		<title>Who saves the saviors?</title>
		<link>http://www.metafilter.com/76050/Who%2Dsaves%2Dthe%2Dsaviors</link>
		<description> In the field of humanitarian aid, personnel decisions are life and death business. The UN knows &lt;a href=&quot;http://www.washingtonpost.com/wp-dyn/articles/A30286-2005Mar12.html&quot;&gt;all too well the costs of poor oversight&lt;/a&gt;, but aid worker and blogger &lt;a href=&quot;http://www.latimes.com/news/opinion/commentary/la-oe-kleinman21-2008aug21,0,507205.story&quot;&gt;Michael Kleinman&lt;/a&gt; makes another observation, far more disturbing. In the multi-billion dollar humanitarian aid business, &lt;a href=&quot;http://humanitarianrelief.change.org/blog/view/whose_life_is_worth_more_whose_life_is_worth_less&quot;&gt;some lives are worth less than others&lt;/a&gt;, and &lt;a href=&quot;http://ochaonline.un.org/cerf/CERFFigures/CountriesreceivingCERFfunds/tabid/1799/Default.aspx&quot;&gt;not only among the populations served&lt;/a&gt;. Local staff are the lifeblood of international charity organizations, and a lifeline for those they serve, yet they too rarely make the headlines, either to celebrate their work or to acknowledge their sacrifice. Is this a symptom of neo-colonialist attitudes in global aid or the evolution of aid into &lt;a href=&quot;http://www.time.com/time/world/article/0,8599,1854483,00.html&quot;&gt;anything but neutral charity&lt;/a&gt; (or &lt;a href=&quot;http://aidskeptic.blogspot.com/2008/10/from-neo-colonialism-to-ngo-colonialism.html&quot;&gt;ngo-colonialism)&lt;/a&gt;? Simple racism? Or are the economic conditions in many of these places so dire that the relatively well-paying jobs for international organizations make the risk seem worthwhile in countries where civil society and the middle class have been destroyed or never existed in the first place? </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.76050</guid>
		<pubDate>Tue, 28 Oct 2008 13:57:47 -0800</pubDate>
		<category>afghanistan</category>
		<category>africa</category>
		<category>aid</category>
		<category>aidworkers</category>
		<category>chairty</category>
		<category>congo</category>
		<category>drc</category>
		<category>humanitarian</category>
		<category>racism</category>
		<dc:creator>cal71</dc:creator>
	</item>
      <item>
		<title>Britain: we discovered the queue</title>
		<link>http://www.metafilter.com/68840/Britain%2Dwe%2Ddiscovered%2Dthe%2Dqueue</link>
		<description> Oh, I say old chap--do you mind not going all &quot;&lt;a href=&quot;http://politics.guardian.co.uk/homeaffairs/story/0,,2252239,00.html&quot;&gt;immigrant&lt;/a&gt;&quot; on me, and spitting all over the place? Thank you very &lt;a href=&quot;http://www.spiked-online.com/index.php?/site/article/4475/&quot;&gt;much&lt;/a&gt;. &lt;small&gt;(how &lt;a href=&quot;http://www.ekg.gp.bw.schule.de/projekte/immigration/britain.htm&quot;&gt;Britain&lt;/a&gt; proposes to solve the problem of integrating its &lt;a href=&quot;http://news.bbc.co.uk/hi/english/static/in_depth/uk/2002/race/short_history_of_immigration.stm&quot;&gt;migrant&lt;/a&gt; population)&lt;/small&gt;  </description>
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		<pubDate>Wed, 06 Feb 2008 03:01:06 -0800</pubDate>
		<category>Africa</category>
		<category>Asia</category>
		<category>Britain</category>
		<category>Employment</category>
		<category>Immigrants</category>
		<category>India</category>
		<category>Integration</category>
		<category>Migration</category>
		<category>PoliticalAsylum</category>
		<category>Prejudice</category>
		<category>Racism</category>
		<category>Refugees</category>
		<category>Stereotype</category>
		<category>WestIndies</category>
		<dc:creator>hadjiboy</dc:creator>
	</item>
      <item>
		<title>The hounding of David Oluwale</title>
		<link>http://www.metafilter.com/61836/The%2Dhounding%2Dof%2DDavid%2DOluwale</link>
		<description> David Oluwale arrived in Britain in 1949, one of many African immigrants. By the close of 1969, &lt;a href=&quot;http://www.irr.org.uk/2007/may/ha000008.html&quot;&gt;he was dead&lt;/a&gt;. Two years later, two police officers were charged with his murder, although they got away almost scot-free despite a massive amount of evidence against them. Although it caused a national scandal at the time, more because of police malpractice than racism, Oluwale&apos;s sad story has been forgotten since (apart from a play, written by &lt;a href=&quot;http://www.phreak.co.uk/stonehenge/psb/jeremys.htm&quot;&gt;Jeremy Sandford&lt;/a&gt;, a few years later). However, it deserves to be remembered not just because of a tragic and unnecessary death, but because it was &lt;a href=&quot;http://blaqfair.co.uk/blaqfair/oluwale.htm&quot;&gt;the first recorded death of a British black person as a result of police racism&lt;/a&gt;. A new book, &lt;em&gt;Nationality: Wog, The Hounding of David Oluwale&lt;/em&gt; is helping bring Oluwale&apos;s plight back into public consciousness. &lt;small&gt;&lt;a href=&quot;http://www.bbc.co.uk/radio4/factual/thinkingallowed/thinkingallowed_20070606.shtml&quot;&gt;Via the BBC&apos;s &lt;em&gt;Thinking Allowed&lt;/em&gt;&lt;/a&gt;.&lt;/small&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.61836</guid>
		<pubDate>Wed, 06 Jun 2007 12:26:09 -0800</pubDate>
		<category>africa</category>
		<category>britain</category>
		<category>nigeria</category>
		<category>police</category>
		<category>racism</category>
		<dc:creator>humblepigeon</dc:creator>
	</item>
      <item>
		<title>Vodou</title>
		<link>http://www.metafilter.com/30504/Vodou</link>
		<description>&lt;a href="http://www.amnh.org/exhibitions/vodou/"&gt;Sacred Arts of Haitian Vodou.&lt;/a&gt; &apos;Vodou is Haiti&apos;s mirror. Its arts and rituals reflect the difficult, brilliant history of seven million people, whose ancestors were brought from Africa to the Caribbean in bondage. In 1791 these Africans began the only successful national slave revolt in history. In 1804 they succeeded in creating the world&apos;s first Black republic: the only one in this hemisphere where all the citizens were free. Their success inspired admiration, fear and scorn in the wider world. Cut off from Euro-American support, Haitians managed to created their own dynamic &quot;Creole&quot; society-one rooted in Africa but responsive to all that was encountered in their new island home.&apos; History, &lt;a href=&quot;http://www.amnh.org/exhibitions/vodou/spirits.html&quot;&gt;theology&lt;/a&gt; and &lt;a href=&quot;http://www.amnh.org/exhibitions/vodou/tools.html&quot;&gt;religious art.&lt;/a&gt;&lt;br&gt;Related :- &lt;a href=&quot;http://www.bmrc.berkeley.edu/people/rhodges/html/QandD.html&quot;&gt;an essay on the Vodou concept of soul&lt;/a&gt;, &lt;a href=&quot;http://www.sacred-texts.com/afr/vao/index.htm&quot;&gt;Voodoos and Obeahs&lt;/a&gt; on sacred-texts (&apos;required reading if you want to understand the background of Haitian and Jamaican Vodun, and the profound influence of imperialism, slavery and racism on its development&apos;).  </description>
		<guid isPermaLink="false">tag:metafilter.com,2004:site.30504</guid>
		<pubDate>Fri, 02 Jan 2004 08:05:27 -0800</pubDate>
		<category>africa</category>
		<category>caribbean</category>
		<category>creoles</category>
		<category>haiti</category>
		<category>haitians</category>
		<category>imperialism</category>
		<category>jamaica</category>
		<category>jamaicans</category>
		<category>obeahs</category>
		<category>racism</category>
		<category>religions</category>
		<category>religiousart</category>
		<category>sacredarts</category>
		<category>sacredtexts</category>
		<category>slaverevolts</category>
		<category>slavery</category>
		<category>slaves</category>
		<category>theologies</category>
		<category>vodou</category>
		<category>vodun</category>
		<category>voodoo</category>
		<dc:creator>plep</dc:creator>
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