5 posts tagged with religion by languagehat.
Displaying 1 through 5 of 5.
One of the most chilling images in early American history is the deliberate firing of Fort Mystic during the Pequot War of 1637. Five hundred Indian men, women, and children died that day, burned alive along with their homes and possessions by a vengeful Puritan militia intent on doing God’s will. "We must burn them!" the militia captain famously insisted to his troops on the eve of the massacre, in words that echo the classic early modern response to heretics. Just five months before, the Puritan minister at Salem had exhorted his congregation in strikingly similar terms to destroy a more familiar enemy, Satan; "We must burne him," John Wheelwright told his parishioners. Indians and devils may have been scarcely distinguishable to many a Puritan, but their rhetorical conflation in these two calls to arms raises a question: Was the burning of Fort Mystic a racial or a religious killing?She avoids easy answers and makes some interesting connections. If you want to find out more about the Pequot War, there's good material in the History section of this site. (Main link via wood s lot.)
It might seem strange to think of this as a misconception, but in fact it is. The root word of Islam is al-silm which means "submission" or "surrender." It is understood to mean "submission to Allah." In spite of whatever noble intention has caused many a Muslim to claim that Islam is derived primarily from peace, this is not true.As you can see, they care about accuracy, not just propaganda.
Fletcher also stresses the degree to which the Muslim armies were welcomed as liberators by the Syriac and Coptic Christians, who had suffered discrimination under the strictly Orthodox Byzantines: "To the persecuted Monophysite Christians of Syria and Egypt, Muslims could be presented as deliverers. The same could be said of the persecuted Jews.... Released from the bondage of Constantinopolitan persecution they flourished as never before, generating in the process a rich spiritual literature in hymns, prayers, sermons and devotional work."
Muslim leaders credit the gains to their ability during the 1994 massacres to shield most Muslims, and many other Rwandans, from certain death. "The Muslims handled themselves well in '94, and I wanted to be like them," said Alex Rutiririza, explaining why he converted to Islam last year.Food for thought for those who think of Islam as a "religion of violence."
This entry, both with the hijab [veil] and the nashid [religious chant], into consumerism and syncretism with non-Arab models, has led to an implicit questioning of the old puritanism of the 1970s and 1980s - and above all a questioning of the principle of the ideologisation of religion. The change is important: we could trace similar patterns in the Islamic economy, increasingly affected by the ups and downs of international finance; or in Islamic charity, which has been rethought, within a framework of neoliberalism, as a security net to replace the state's withdrawal from this area (a withdrawal the Islamists have widely supported).(Via Path of the Paddle.)