Singaporean student Agatha Tan wrote an open letter to her principal after noticing major flaws with a sex ed program at her junior college. Specifically, the Focus on the Family-created program posited relationship advice for "guys" and "gals" and what they really think that seem to be directly cribbed from a joke book. Focus on the Family claimed that it wasn't designed as sex ed but as a "relationship education" program (here's Singapore's actual sex ed curriculum) and that it was supposedly based on research studies about the neurological differences between men and women. The principal says that the facilitators were "ineffective", and the Ministry of Education says that they will cease their working relationship with FotF soon.
In 1952 Malaya, cabaret dancer Rose Chan's bra snapped on stage. Noticing the enthusiastic response from the audience, she decided to capitalise on this, and transformed herself into Malaysia's first (and so far only) Queen of Striptease. (Many of these links have NSFW pictures) [more inside]
The Trans 100 is a list curated by We Happy Trans based on nominations of 100 key trans people breaking ground in American culture, arts, social justice, and politics. [more inside]
Natalie Reed, who often writes about gender politics and social justice, calls out "born this way" (especially in a gender/trans* context) as its own form of gender essentialism:
“Gender identity” is still gender-essentialism. It’s just a gender-essentialism where we get to continue thinking men are men, and women are women, and these are inherent parts of who you are, but we also get to ignore the uncomfortable demand of DEFINING “man” and “woman” and what we mean by that, and thereby dodge the uncomfortable fact that any such definition within any essentialist framework necessarily invalidates, undermines, insults or excludes at least some trans or intersex people. It’s a way to go right on believing that our womanhood, or our manhood, or whatever “gender identity” we have, is an immutable and intrinsic quality of ourselves, and thereby maintain the comforting belief that it’s concrete and stable and unassailable, but without having to deal with any of the difficult implications of that, without having to interrogate our definitions, without having to worry about what we mean, and without having to really think about gender beyond the generally received notions. It’s a way to be transgender but still think of our genders the way cis people do.
Right now Baltimore, MD plays host to FemmeCon, a biannual gathering for those who "seek to explore, discuss, dissect, and support Queer Femme as a transgressive, gender-queer, stand-alone, and empowered identity and provide a space for organizing and activism within Queer communities". Some of the issues faced by queer femme culture include femme invisibility in larger queer culture, the lack of non-stereotypical role models, being classed 'femme' by default, dismissal as "too much", as well as intersectional issues of femme with race, gender, and disability. In the meantime, femme subcultures such as tomboy femme, hard femme, and FEMME SHARKS as well as femmes in specific regions come together for inspiration, expression, power, creativity and support from each other - as well as from appreciative butches.