José L. Duarte is one author of an upcoming paper in Behavioral and Brain Sciences, "Political Diversity Will Improve Social Psychological Science." The authors review how academic psychology has lost its former political diversity, and explore the negative consequences of this on the field's search for true and valid results. Duarte has blogged about his own experience of bias when he was denied admission to a Ph.D program, possibly for for his perceived political views in another blog post. [more inside]
The current critique of experimental social science is coming mainly from the inside. Strohminger, Simmons, and a handful of other mostly young researchers are at the heart of a kind of reform movement in their field. Together with a loose confederation of crusading journal editors and whistle-blowing bloggers, they have begun policing the world of experimental research, assiduously rooting out fraud and error, as if to rescue the scientific method from embarrassment—and from its own success. The Reformation: Can Social Scientists Save Themselves?
Positive psychology superstars Barbara Fredrickson and Marcial Losada had put forward a theory, seemingly with experimental confirmation, that was bolder than bold: that mankind, whether working alone or in groups, is governed by a mathematical tipping point, one specified by a ratio of 2.9013 positive to 1 negative emotions. When the tipping point is crested, a kind of positive emotional chaos ensues—“that flapping of the butterfly’s wing,” as Fredrickson puts it—resulting in human “flourishing.” When it is not met (or if a limit of 11.6346 positive emotions is exceeded, as there is a limit to positivity), everything comes grinding to a halt, or locks into stereotyped patterns like water freezing into ice. Nick Brown smelled bull.
Most work in the psychological and social sciences suffers from a lack of conceptual rigor. It’s a bit sloppy around the edges, and in the middle, too. For example, “happiness research” is a booming field, but the titans of the subdiscipline disagree sharply about what happiness actually is. No experiment or regression will settle it. It’s a philosophical question. Nevertheless, they work like the dickens to measure it, whatever it is—life satisfaction, “flourishing,” pleasure minus pain—and to correlate it to other, more easily quantified things with as much statistical rigor as deemed necessary to appear authoritative. It’s as if the precision of the statistical analysis is supposed somehow to compensate for, or help us forget, the imprecision of thought at the foundation of the enterprise.
The amazing influence of unconscious cues is among the most fascinating discoveries of our time—that is, if it's true. The studies that raise eyebrows are mostly in an area known as behavioral or goal priming, research that demonstrates how subliminal prompts can make you do all manner of crazy things. A warm mug makes you friendlier. The American flag makes you vote Republican. Fast-food logos make you impatient. A small group of skeptical psychologists—let's call them the Replicators—have been trying to reproduce some of the most popular priming effects in their own labs. What have they found? Mostly that they can't get those results. The studies don't check out. Something is wrong.
A chronic public health disaster. Complex trauma and toxic stress puts children into a state of reflexive fight, flight, or freeze responses to a perpetually threatening world. The traditional authoritative response only serves to reinforce those behaviours and, perhaps worse, has long-term health consequences:
With an ACE score of 4 or more, things start getting serious. The likelihood of chronic pulmonary lung disease increases 390 percent; hepatitis, 240 percent; depression 460 percent; suicide, 1,220 percent.One doctor describes it as “a chronic public health disaster”. Remediating this problem is going to require listening, kindness, and parachutes.
A relatively new twist in the sad saga of Little Albert is challenging the traditional understanding of the already troublingly unethical classical experiment. [more inside]
A Real Science of Mind Neurobabble piques interest in science, but obscures how science works. Individuals see, know, and want to make love. Brains don’t. Those things are psychological — not, in any evident way, neural.