Her encampment is 'an old patio umbrella draped in a white plastic sheet secured with binder clips. It is flanked by two large boards with messages in capital letters: BAN ALL NUCLEAR WEAPONS OR HAVE A NICE DOOMSDAY and LIVE BY THE BOMB, DIE BY THE BOMB. This rudimentary shelter has been positioned outside the White House for more than three decades. It is a monument itself now, widely considered the longest-running act of political protest in the United States, and this woman, Concepcion Picciotto — Connie, as she’s known to many —
is its longest-running caretaker.' [more inside]
posted by zarq
on May 6, 2013 -
7 comments
The county where no one's gay. The 2010 Census of Franklin County Mississippi shows
no same sex couples. (pdf). CNN videographer Brandon Ancil and human rights columnist John D. Sutter tried to determine if the census was wrong, and see if they could find gay men and women willing to speak about "what keeps them hidden."
Video
posted by zarq
on Mar 30, 2013 -
54 comments
The Bacon-Wrapped Economy , or how the rise of a new elite of wealthy, predominantly twentysomething, software engineers and startup founders is changing the San Francisco Bay Area's economy and culture.
[more inside]
posted by acb
on Mar 24, 2013 -
134 comments
"My unprovable hypothesis is that obsessive upgrading and chronic stagnation are intimately related, in the same way that erotic fantasies are related to sexual repression. The fetish that surrounds Google Glass or the Dow average grows ever more hysterical as the economic status of the majority of Americans remains flat. When things don’t work in the realm of stuff, people turn to the realm of bits. If the physical world becomes intransigent, you can take refuge in the virtual world..." -
George Packer, Upgrade or Die
posted by beisny
on Mar 10, 2013 -
26 comments
Generation Gap: "The parents of China’s post-1980 generation [the bā líng hòu (八零後)] (themselves born between 1950 and 1965) grew up in a rural, Maoist world utterly different from that of their children. In their adolescence, there was one phone per village, the universities were closed and jobs were assigned from above. If you imagine the disorientation and confusion of many parents in the West when it comes to the internet and its role in their children’s lives, and then add to that dating, university life and career choices, you come close to the generational dilemma. Parents who spent their own early twenties labouring on remote farms have to deal with children who measure their world in malls, iPhones and casual dates."
[more inside]
posted by zarq
on Mar 7, 2013 -
16 comments
Makers: Women Who Make America is a sweeping 3-hour documentary of the movement for women's equality in the last half of the twentieth century. Airing this month on US public television, it's accompanied by an
online archive of videos of interviews with individual women in leadership across a variety of fields. Leaders and activists, celebrities and pioneers, and everyday women retell the story of their awakening, organizing, and world-changing efforts.
posted by Miko
on Feb 28, 2013 -
5 comments
The Everyday Sexism Project collects user-submitted reports from women to document their day-to-day experiences with normalized sexism, including sexual harassment and job discrimination. Entries can be submitted at the site, in an email to founder Laura Bates or to their
twitter account.
[more inside]
posted by zarq
on Feb 20, 2013 -
200 comments
Over a thousand monks and laymen are revered in Tibetan Buddhism as the incarnations of past teachers who convey enlightenment to their followers from one lifetime to the next. Some of the most respected are known by the honorific "rinpoche." For eight centuries, rinpoches were traditionally identified by other monks and then locked inside monasteries ringed by mountains, far from worldly distractions. Their reincarnation lineages were easily tracked across successive lives. Then the Chinese Red Army invaded Tibet in 1950 and drove the religion's adherents into exile. Now, the younger rinpoches of the Tibetan diaspora are being exposed to all of the twenty-first century’s dazzling temptations. So, even as Tibetan Buddhism is gaining more followers around the world, an increasing number of rinpoches are abandoning their monastic vows.
Reincarnation in Exile. [more inside]
posted by zarq
on Feb 5, 2013 -
16 comments
"The lofty vision of a stateless, marketless world faces obstacles that are not moral but technical, and it’s important to grasp exactly what they are." Seth Ackerman for Jacobin Magazine on
"thinking concretely and practically about how we can free ourselves from social institutions that place such confining limits on the kind of society we are able to have. Because of one thing we can be certain: the present system will either be replaced or it will go on forever."
posted by davidjmcgee
on Jan 7, 2013 -
30 comments
Can the 'Swiss finishing school' be saved? The finishing-school tradition dates from the 1800s, when wealthy debutantes began coming to Switzerland, famed for its clean air, majestic mountains and multilingual population. Here, they would complete their education by acquiring the domestic and life skills needed to run a household – and to attract a suitable husband. The goal was to produce an ideal mate, someone refined and accomplished with impeccable manners. [more inside]
posted by modernnomad
on Dec 9, 2012 -
28 comments
Vaguely Interesting stuff. Here's two to get you started:
Calling from the grave - If you ever felt slightly claustrophobic using a traditional BT telephone kiosk, this might be down to its unique architectural history – the design of the UK’s world famous red telephone boxes was inspired by a nineteenth century tomb.
Mass trespass - The Duke of Devonshire’s gamekeepers were on high alert. A left-wing group had been agitating in the Derbyshire village of Hayfield, threatening to “take action to open up the fine country at present denied us.” Their target was Kinder Scout, part of the Duke’s extensive moorland estate in the Peak District. But if they wanted to trespass on His Grace’s land, they would have to get past the gamekeepers.
posted by unliteral
on Dec 5, 2012 -
6 comments
The Gutenberg press, as Carr is well aware, did not precede or produce the literate subject, but merely facilitated its generalization by making the production of books more economical. Along the way it undoubtedly—through some of its own formal characteristics—exerted an influence on the text it carried... But there is a tendency in the critique of technology to over-emphasize such factors at the expense of farther-reaching socio-historical explanations.
In the latest issue of
New Left Review, Rob Lucas discusses the work of
Nicholas Carr and
calls for a socioeconomic approach to the history of computing. [more inside]
posted by RogerB
on Nov 7, 2012 -
7 comments
A small piece of Truman Capote’s famously unfinished novel Answered Prayers has come to light. The six-page story, “Yachts and Things,” found among Capote’s papers in the Manuscripts and Archives Division of the New York Public Library, is published in the December issue of Vanity Fair, out now in New York and nationally next week. The story will be available online in mid-November. [more inside]
posted by Egg Shen
on Nov 1, 2012 -
13 comments
"Look, goddamn it, I’m homosexual, and most of my friends are Jewish homosexuals, and some of my best friends are black homosexuals, and I am sick and tired of reading and hearing such goddamn demeaning, degrading bullshit about me and my friends." - Merle Miller.
In 1970, two years after Stonewall,
Joseph Epstein wrote a cover story for Harper’s Magazine,
Homo/hetero: The struggle for sexual identity, that came to chilling conclusions: "I would wish homosexuality off the face of this earth." His incendiary language prompted author/journalist/writer Merle Miller to come out of the closet in the New York Times Magazine, with an angry and poignant plea for dignity, understanding and respect: "What It Means to Be a Homosexual." 40 years later,
that essay helped inspire the launch of the "It Gets Better" campaign. Via [more inside]
posted by zarq
on Oct 17, 2012 -
62 comments
Ephemeral New York 'chronicles an ever-changing, constantly reinvented city through photos, newspaper archives, and other scraps and artifacts that have been edged into New York’s collective remainder bin.'
[more inside]
posted by zarq
on Oct 11, 2012 -
5 comments
“Feminine stereotypes historically have haunted women scientists, including
Rosalind Franklin, a co-discoverer of DNA. In his 1968 account 'The Double Helix,' James Watson, one of the genetics pioneers who had relied on Franklin's work, unflatteringly recounted Franklin's lack of lipstick and her unwillingness to dress in a more feminine manner.
But the idea of combining 'beauty and brains' may represent progress of sorts. Two decades ago, Teen Talk Barbie was telling young American girls,
'Math class is tough.' The Miss Rikei Contest stands directly opposed to that message, as does
Ebbel Angle's encouragement of young girls who want to become
princess scientists.” (LiveScience.com)
posted by These Birds of a Feather
on Sep 8, 2012 -
79 comments
This is a big deal because one of the main ways that people are socialized is through using, observing and contemplating material objects. The idea that people learn their places in society by engaging with the physical stuff around them has a long history in anthropology, but it was finally cemented into the theoretical mainstream in 1972 when Pierre Bourdieu published his Outline of a Theory of Practice. Bourdieu makes the case that we come to internalize the expectations of our particular social group by analogy with categories, orders and relations of things. Spatial arrangements of objects in the home, for example, or the use of different farming tools at different times of year, come to stand for intangible relationships between genders, social strata and the like, thereby anchoring abstract ideas about social organization to the physical world. ~
Designing Culture by Colin McSwiggen
posted by infini
on Sep 7, 2012 -
22 comments
From Bible-Belt Pastor to Atheist Leader. Jerry DeWitt is a former Pentecostal pastor in the evangelical parish of DeRidder, Louisiana who slowly lost his religious faith. Last Fall, he went public with his atheism, committing what he calls "identity suicide," and instantly becoming "the most disliked person in town." Since then, Mr. DeWitt's lost his job, his wife, his community and may be losing his house, but is still persevering and
working to
help others who find themselves in similar circumstances.
[more inside]
posted by zarq
on Aug 27, 2012 -
163 comments
How the individualist, rights-based message in Beasts of the Southern Wild reflects the society America is today "While the film centers on Hushpuppy’s struggle to survive the degradation that surrounds her — primarily through imagination and her incipient art — this "You’ve got to fight for your right to party" ethos is also a central theme. Viewers are asked to interpret a lack of work discipline, schooling, or steady institution building of any kind — the primary building blocks of any civilization — as the height of liberation. “Choice,” even the choice to live in squalor, is raised to the level of a categorical imperative. There is no inkling of the economic and social history of the region that had limited these “choices.” We are left with a libertarian sandbox, with a rights-based life philosophy gone rancid... In his new book
The Age of Fracture, Princeton historian Daniel Rodgers suggests that post-World War II American history has seen a “disaggregation of the social,” where the broad social contract that had brought more and more Americans into the domain of full economic and political citizenship has dramatically shrunk. We are left with smaller and smaller visions of “community,” often being reduced to the level of a single "rights-holding self." In a sad way, the characters in the Bathtub are an artistic reflection of this fragmented world."
posted by bookman117
on Aug 10, 2012 -
34 comments
"What is a cult film? A cult film is one that has a passionate following, but does not appeal to everyone. James Bond movies are not cult films, but chainsaw movies are. Just because a film has become a cult movie does not automatically guarantee quality. Some are very bad; others are very, very good. Some make an awful lot of money at the box office; others make no money at all. Some are considered quality films; others are exploitation movies. One thing cult movies do have in common is that they are all genre films - for example gangster films or westerns. They also have a tendency to slosh over from one genre into another, so that a science fiction film might also be a detective movie, or vice versa. They share common themes as well, themes that are found in all drama: love, murder and greed." - of the British TV film slots accompanied by an introduction perhaps the
most celebrated is
Moviedrome, running between 1988 and 2000 and presented first by Repo Man director
Alex Cox and then film critic
Mark Cousins.
[more inside]
posted by Artw
on Aug 3, 2012 -
88 comments
Wisdom, Age, and Society in America and Japan "ONE stereotype of wisdom is a wizened Zen-master smiling benevolently at the antics of his pupils, while referring to them as little grasshoppers or some such affectation, safe in the knowledge that one day they, too, will have been set on the path that leads to wizened masterhood. But is it true that age brings wisdom? A study two years ago in North America, by Igor Grossmann of the University of Waterloo, in Canada, suggested that it is. In as much as it is possible to quantify wisdom, Dr Grossmann found that elderly Americans had more of it than youngsters. He has, however, now extended his investigation to Asia—the land of the wizened Zen-master—and, in particular, to Japan. There, he found, in contrast to the West, that the grasshoppers are their masters' equals almost from the beginning.... Japanese have higher scores than Americans for the sort of interpersonal wisdom you might think would be useful in an individualistic society. Americans, by contrast—at least in the maturity of old age—have more intergroup wisdom than the purportedly collectivist Japanese. Perhaps, then, you need individual skills when society is collective, and social ones when it is individualistic."
posted by bookman117
on Jul 23, 2012 -
31 comments
