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	<title>MetaFilter posts tagged with songs and culture</title>
	<link>http://www.metafilter.com/tags/songs+culture</link>
	<description>Posts tagged with 'songs' and 'culture' at MetaFilter.</description>
	<pubDate>Sun, 07 Dec 2008 19:12:53 -0800</pubDate> <lastBuildDate>Sun, 07 Dec 2008 19:12:53 -0800</lastBuildDate>

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		<title>The Isle&amp;#0241;os</title>
		<link>http://www.metafilter.com/77213/The%2DIsleos</link>
		<description> &lt;a href=&quot;http://www.losislenos.org/&quot;&gt;The Isle&amp;#0241;os&lt;/a&gt; are &lt;a href=&quot;http://afterthefuture.typepad.com/afterthefuture/2005/12/dying_tradition.html&quot;&gt;said to be a dying traditional American subculture&lt;/a&gt;. &lt;a href=&quot;http://www.canaryislanders.org/&quot;&gt;Descendants of Canary Island &lt;/a&gt; &lt;a href=&quot;http://www.wadefalcon.com/theislenosofla/&quot;&gt;immigrants of Louisiana&lt;/a&gt;, the name Isle&amp;#0241;os was given to them to distinguish them from Spanish mainlanders, known as &quot;peninsulares.&quot; But in Louisiana, the name evolved from a category to an identity&lt;a href=&quot;http://en.wikipedia.org/wiki/Isle%C3%B1o&quot;&gt;.&lt;/a&gt; For a long time they were one of those rare subcultures that found a way to maintain a living tradition as the world around them modernised by carving out a livelihood as crabbers and &apos;shrimpers&apos;. &lt;a href=&quot;http://www.npr.org/templates/story/story.php?storyId=5041976&quot;&gt;Then Katrina hit&lt;/a&gt; and the wetlands, which were central to the Isle&amp;#0241;os identity, essentially dissapeared. Despite the blow to their economy, they still &lt;a href=&quot;http://www.youtube.com/watch?v=e-XZTYgnNvw&quot;&gt;have&lt;/a&gt; &lt;a href=&quot;http://www.npr.org/templates/player/mediaPlayer.html?action=1&amp;t=1&amp;islist=false&amp;id=5041976&amp;m=5041997&quot;&gt;their&lt;/a&gt; &lt;a href=&quot;http://www.npr.org/templates/player/mediaPlayer.html?action=1&amp;t=1&amp;islist=false&amp;id=5041976&amp;m=5041995&quot;&gt;songs&lt;/a&gt; and &lt;a href=&quot;http://www.youtube.com/watch?v=ziXtoNt0ojY&quot;&gt;annual fiestas&lt;/a&gt;, evidence of a strong culture which binds their community together, and their &lt;a href=&quot;http://www.habitat-nola.org/projects/st_bernard.php&quot;&gt;rebuilding following Katrina&lt;/a&gt; demonstrated how strong that sense of identity and culture can be. So perhaps the Isle&amp;#0241;os shouldn&apos;t be written off just yet, then. After all, as Isle&amp;#0241;o Irvan Perez says, &quot;&lt;em&gt;This is home. Where else would we go?&lt;/em&gt;&quot;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2008:site.77213</guid>
		<pubDate>Sun, 07 Dec 2008 19:12:53 -0800</pubDate>
		<category>canaryislands</category>
		<category>culture</category>
		<category>fiesta</category>
		<category>islenos</category>
		<category>katrina</category>
		<category>losislenos</category>
		<category>louisiana</category>
		<category>neworleans</category>
		<category>songs</category>
		<category>spanish</category>
		<category>subculture</category>
		<category>tradition</category>
		<dc:creator>Effigy2000</dc:creator>
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      <item>
		<title>John Smith&apos;s Ephemera</title>
		<link>http://www.metafilter.com/58312/John%2DSmiths%2DEphemera</link>
		<description> &quot;John Smith, Youngest, of Crutherland, was given the honorary degree of LL.D in 1840. In 1842 he announced the bequest to the University [of Glasgow] of his runs of publications from learned societies, and his &lt;a href=&quot;http://special.lib.gla.ac.uk/exhibns/ephemera/index.html&quot; title=&quot;John Smith&apos;s Ephemera&quot;&gt;volumes of ephemeral items&lt;/a&gt;. These came to the library on Smith&#8217;s death in 1849.&quot;
Some examples: &lt;a href=&quot;http://special.lib.gla.ac.uk/images/exhibitions/ephemera/Eph.E_376.jpg&quot; title=&quot;The Entertainments to begin with the Splendid Indian Spectacle, called THE ELEPHANT OF SIAM, And the FIRE FIEND&quot;&gt;Playbill, Theatre Royal, York Street&lt;/a&gt;. &lt;a href=&quot;http://special.lib.gla.ac.uk/images/exhibitions/ephemera/Eph.G_004a.jpg&quot; title=&quot;Daring Attempt to Break The Prison of Glasgow&quot;&gt;Broadsheet account of an attempted prison break&lt;/a&gt;. &lt;a href=&quot;http://special.lib.gla.ac.uk/images/exhibitions/ephemera/Eph.P_126.jpg&quot; title=&quot;Wha&apos;s Like Us?&quot;&gt;Radical Party election ballad&lt;/a&gt;. See also: &lt;a href=&quot;http://special.lib.gla.ac.uk/teach/ballads/index.html&quot; title=&quot;Glasgow Broadside Ballads&quot;&gt;Glasgow Broadside Ballads: cheap print and popular song culture in nineteenth-century Scotland&lt;/a&gt; and &lt;a href=&quot;http://www.cc.gla.ac.uk/courses/scottish/ballads/index.htm&quot; title=&quot;Glasgow Broadside Ballads: The Murray Collection&quot;&gt;Glasgow Broadside Ballads: The Murray Collection&lt;/a&gt;  </description>
		<guid isPermaLink="false">tag:metafilter.com,2007:site.58312</guid>
		<pubDate>Sat, 03 Feb 2007 09:44:22 -0800</pubDate>
		<category>19thcentury</category>
		<category>archives</category>
		<category>crime</category>
		<category>culture</category>
		<category>ephemera</category>
		<category>glasgow</category>
		<category>history</category>
		<category>johnsmith</category>
		<category>politics</category>
		<category>scotland</category>
		<category>songs</category>
		<category>theatres</category>
		<dc:creator>Len</dc:creator>
	</item>
      <item>
		<title>Ragtime, Cakewalks, Coon Songs and Vaudeville, Barbershop Quartets &amp; etc.</title>
		<link>http://www.metafilter.com/38843/Ragtime%2DCakewalks%2DCoon%2DSongs%2Dand%2DVaudeville%2DBarbershop%2DQuartets%2Detc</link>
		<description> While culling my clippings file for the big move, I came across &lt;a href=&quot;http://www.nytimes.com/2001/01/21/arts/21WOND.html?ex=1106456400&amp;en=93192e9459660c1e&amp;ei=5070&amp;printpage=yes&quot; title=&quot;You cannot read The Ephemeralist without beginning to understand just how intimately ragtime is bound up with the perennial issue in American music, race. Rather than being the genteel, refined African-American classical music we think we know, ragtime jumps out of the pages of The Ephemeralist as a sometimes morally compromised, often vulgar, always vital form of American popular music, perhaps closer in its articulation to rock and hip-hop than the jazz that was its immediate descendant. At any rate, ragtime was not above titillating the white middle class with big-beat evocations of the (often greatly exaggerated) realities of ghetto life.&quot;&gt;Ragtime: No Longer a Novelty in Sepia&lt;/a&gt;, which led me to the &lt;a href=&quot;http://home.earthlink.net/~ephemeralist/&quot; title=&quot;Still Devoted to the Preservation and Dissemination of Articles and Items Relating to Nineteenth and early Twentieth Century Popular Music, &apos;&apos;The Rag-Time Ephemeralist&apos;&apos; continues to address your home or office syncopation needs.&quot;&gt;The Rag-Time Ephemeralist&lt;/a&gt;, a labor of love by one &lt;a href=&quot;http://quimby.gnus.org/warehouse/resources/resources.html&quot; title=&quot;Chris Ware Resources&quot;&gt;Chris Ware&lt;/a&gt; , whose &lt;a href=&quot;http://www.lambiek.net/ware2.htm&quot; title=&gt;&apos;The Acme Novelty Library&apos;&lt;/a&gt; and &lt;a href=&quot;http://www.grovel.org.uk/reviews/jimmyc01/jimmyc01.htm&quot; title=&quot;It surprised us when we heard it, but until Jimmy Corrigan: The Smartest Kid on Earth, the last comic or graphic novel to win a serious literary award was nearly ten years ago, when Art Spiegelman got a Pulitzer for his concentration camp memoir Maus. Since then, comics and graphic novels have been completely off the map of the big prizes.&quot;&gt;Jimmy Corrigan, Smartest Boy In The World&lt;/a&gt; I had long admired. The Ragtime Ephemeralist&apos;s mention of &lt;a href=&quot;http://www.upress.state.ms.us/catalog/fall2002/out_of_sight.html&quot; title=&quot;Out of Sight is the first book to comprehensively examine the burgeoning African American cultural milieu, emerging shortly after Reconstruction, which resulted in nearly every American popular music genre. The years encompassed were some of the worst ever as far as race relations nationwide, but, somehow, the diversely tentacled development of black music during this brief span of years engendered not only the birth of vaudeville and the cross-racial ragtime craze but resulted in the emergence of an entire African American entertainment industry. Such taken-for-granteds as barbershop quartets, brass and cornet bands, burlesque, mandolin clubs, stand-up comedians and circus sideshow performers all had their origins during this fin de seicle period.&quot;&gt;Out of Sight - The Rise of African American Popular Music, 1889-1895&lt;/a&gt;---here&apos;s a &lt;a href=&quot;http://www.mustrad.org.uk/reviews/outsight.htm&quot; title=&quot;This review can only scratch at the surface of this extraordinary work of research. It&apos;s difficult not to reach for the cliches, like &apos;&apos;labour of love&apos;&apos; and &apos;&apos;tour de force&apos;&apos;, if you are to do justice to the mid-boggling amount of hard work that has gone into it, the depth of its coverage and the potential impact of what it reveals. What&apos;s more, it functions as a magnificent memorial to so many people whose stories have never been told before. Here, for example, is a congregation refusing to sing America and adopting John Brown&apos;s Body as an alternative anthem, in honour of the famous abolitionist. Here is a band of orphan brass musicians from South Carolina stranded in London because their manager had been misled into making the journey, only to find that laws would not allow such young children to perform in public. Here is Blind Tom, a blind piano player, born into slavery and now &apos;&apos;famous for his ability to reproduce instantaneousy, after just one hearing, any passage played for him on the piano.&apos;&apos; And hundreds more. We may never hear their music (in fact, very little of what is described in these pages can be heard on records, so it is not just Out of Sight), but from these pages we can get some feel for what it might have sounded like, and we can marvel at how these people defied the horrors of racism and poverty to leave their small mark on history, and to lay the foundations for a musical revolution that would sweep the world.&quot;&gt;review&lt;/a&gt; from &lt;a href=&quot;http://www.mustrad.org.uk/index.htm&quot; title=&quot;The Magazine for Traditional Music throughout the world&quot;&gt;Musical Traditions&lt;/a&gt;--and, its very own &lt;a href=&quot;http://home.earthlink.net/~ephemeralist/links.html&quot; title=&quot;The Rag Time Ephemeralist; favorite &apos;&apos;links&apos;&apos;&quot;&gt;links page, &lt;/a&gt;as a consequence, led to this post about Ragtime, Cakewalks, Coon Songs and Vaudeville, with a slight nod to Barbershop Quartets. There&apos;s more, of course...  </description>
		<guid isPermaLink="false">tag:metafilter.com,2005:site.38843</guid>
		<pubDate>Fri, 21 Jan 2005 11:41:39 -0800</pubDate>
		<category>Barbershop</category>
		<category>Culture</category>
		<category>Encyclopedic</category>
		<category>History</category>
		<category>Music</category>
		<category>Popular</category>
		<category>Quartets</category>
		<category>Race</category>
		<category>Ragtime</category>
		<category>Songs</category>
		<category>Vaudeville</category>
		<dc:creator>y2karl</dc:creator>
	</item>
      <item>
		<title>Ella Fitzgerald And The Lyrics Of The Great American Standards</title>
		<link>http://www.metafilter.com/28477/Ella%2DFitzgerald%2DAnd%2DThe%2DLyrics%2DOf%2DThe%2DGreat%2DAmerican%2DStandards</link>
		<description>&lt;a href="http://www.thepeaches.com/music/ella/"&gt;The Song Is You:&lt;/a&gt; If &lt;a href=&quot;http://www.ellafitzgerald.com/home.html&quot;&gt;ever&lt;/a&gt; there was &lt;a href=&quot;http://www.redsugar.com/ella.html&quot;&gt;a perfect singer&lt;/a&gt; - and I do mean &lt;a href=&quot;http://dictionary.reference.com/search?q=perfect&quot;&gt;perfect&lt;/a&gt; - it was &lt;a href=&quot;http://museum.media.org/ella/&quot;&gt;Ella Fitzgerald&lt;/a&gt;.  Her &lt;a href=&quot;http://www.amazon.com/exec/obidos/ASIN/B0000046RN/metafilter-20/ref=nosim/&quot;&gt;Songbooks&lt;/a&gt; (&lt;small&gt;please scroll down for the listings and samples&lt;/small&gt;) are still - and will &lt;b&gt;always&lt;/b&gt; be - the best collection there is of the great American standards. That is, if you don&apos;t mind crying and having the little hairs on the nape of your neck stand up and revolt. And &lt;b&gt;swing&lt;/b&gt;. They&apos;d be the last &lt;strike&gt;records&lt;/strike&gt; objects I&apos;d be willing to part with: they&apos;re the mother&apos;s milk of &lt;strike&gt;American&lt;/strike&gt; Western popular culture.  So imagine my surprise when I found their perfect counterpart on the Web: the best-ever collection of lyrics to the songs of the greatest American composers: Harold Arlen, Jerome Kern, Irving Berlin, Cole Porter, George Gershwin, Duke Ellington and Richard Rodgers.  Admirably, the compiler has gone way beyond his duty and included wonderful standards (quite a few unknown to me) that even Ella never got around to singing. Thank you, &lt;b&gt;Todd&lt;/b&gt;.  And God bless you, Sir!  </description>
		<guid isPermaLink="false">tag:metafilter.com,2003:site.28477</guid>
		<pubDate>Mon, 22 Sep 2003 10:02:25 -0800</pubDate>
		<category>composers</category>
		<category>culture</category>
		<category>ellafitzgerald</category>
		<category>lyrics</category>
		<category>music</category>
		<category>songbooks</category>
		<category>songs</category>
		<category>songwriters</category>
		<dc:creator>MiguelCardoso</dc:creator>
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