"We are seeing the emergence of a new variation on an old, cissexist theme: 'No, it’s not a good time for you to transition. This is going to be so hard on us. Oh won’t you wait or reconsider this choice for us normal people?'. Their subtext is plain and unambiguous to nearly every trans person: '
Maybe you should never transition.'"
[more inside]
posted by cp311
on Jan 22, 2012 -
186 comments
An Era in Ideas. "To mark the 10th anniversary of the September 11 attacks,
The Chronicle Review asked a group of influential thinkers to reflect on some of the themes that were raised by those events and to meditate on their meaning, then and now. The result is a portrait of the culture and ideas of a decade born in trauma, but also the beginning of a new century, with all its possibilities and problems."
[Via]
posted by homunculus
on Aug 13, 2011 -
11 comments
"On September 11, 2001, thousands of first responders heroically rushed to the scene and saved tens of thousands of lives. More than 400 of those first responders did not make it out alive. In rushing into those burning buildings, not one of them asked 'What God do you pray to?' 'What beliefs do you hold?'"
New York City Mayor Michael Bloomberg
has recently
defended the planned
Cordoba Initiative Islamic Community Center and Mosque to be built near Ground Zero
against critics. Yesterday, after the City’s Landmarks Preservation Commission
voted to
allow the demolition of a building that would be replaced by the center, Mr. Bloomberg gave a
speech on Governor's Island (the
location seems to have been deliberately chosen) in which he
eloquently defended religious freedom. (YT:
Video)
(Previously on MeFi)
posted by zarq
on Aug 4, 2010 -
315 comments
The Anti-Defamation League has been
tracking religious extremism for several decades, including anti-Islamic violence in the United States after 9/11. Nonetheless, the organization
joined right-wing opposition earlier this week to the construction of
Cordoba House, a 13-story Muslim community center and mosque that may be built two blocks away from the site of the former World Trade Center. The ADL's alignment with calls for
"refudiation" by Republican celebrities Sarah Palin and Newt Gingrich, along with other members of the GOP who are
ramping up angry sentiments in voters during an election year, have puzzled and angered religious, political and cultural figures of various stripes, particularly within New York City itself.
[more inside]
posted by Blazecock Pileon
on Aug 1, 2010 -
446 comments
“There’s a tremendous amount of anxiety among religious traditionalists that when you take one step toward egalitarianism, the floodgates are open and everything that seemed self-evident will no longer be. Men go to work, and women raise children. If you undermine that, you have lost your whole universe.”The Reform, Conservative and Reconstructionist movements of Judaism have been ordaining women as rabbis for decades, but the religion's most traditional sect, the Orthodox, remains a lone, minority holdout against egalitarianism. Last year, Orthodox Rabbi Avraham "Avi" Weiss (political
activist and founder of the
controversial, liberal, "Open Orthodox"
Yeshivat Chovevei Torah Yeshiva in New York)
tried to shake things up by ordaining the first female American Orthodox rabbi.
[more inside]
posted by zarq
on Jul 31, 2010 -
35 comments
Tolerance over Race can Spread, Study Says. ...psychologists have been able to establish a close relationship between diverse pairs — black and white, Latino and Asian, black and Latino — in a matter of hours. That relationship immediately reduces conscious and unconscious bias in both people, and also significantly reduces prejudice toward the other group in each individual’s close friends. This extended-contact effect, as it is called, travels like a benign virus through an entire peer group, counteracting subtle or not so subtle mistrust.
A matter of hours...hmmmm... that might explain the subject of
this thread.
posted by storybored
on Nov 7, 2008 -
33 comments
"“If any of these said persons come in love unto us, we cannot in conscience lay violent hands upon them, but give them free egress and regress unto our town. For we are bound by the law of God and man to do good unto all men and evil to no man.”
Today is the
350th anniversary of the Flushing Remonstrance - a
precursor of the Constitution, and "an iconic record of early Dutch colonial government that proclaimed the necessity of religious freedom of conscience and toleration."
As this
NYT Op-Ed notes, this document originated (and is currently on display) in "the most diverse neighborhood in the most diverse borough in the most diverse city on the planet."
posted by ericbop
on Dec 27, 2007 -
22 comments
"The neighborhood of Bab al Sheik dates from a time, more than a thousand years ago, when Baghdad ruled the Islamic world... Ten centuries later, Bab al Sheik is less grand, but still extraordinary: it has been spared the sectarian killing that has gutted other neighborhoods, and Sunnis, Shiites, Kurds and Christians live together here with unusual ease." A
NY Times story (by Sabrina Tavernise and Karim Hilmi) about interesting people in an interesting place. (
Print version for them as wants one.)
posted by languagehat
on Nov 13, 2007 -
15 comments
Why Tolerate Religion? Brian Leiter's new paper on the philosophical and legal justifications for toleration of religion. From the abstract:
Religious toleration has long been the paradigm of the liberal ideal of toleration of group differences, as reflected in both the constitutions of the major Western democracies and in the theoretical literature explaining and justifying these practices. While the historical reasons for the special “pride of place” accorded religious toleration are familiar, what is surprising is that no one has been able to articulate a credible principled argument for tolerating religion qua religion: that is, an argument that would explain why, as a matter of moral or other principle, we ought to accord special legal and moral treatment to religious practices. There are, to be sure, principled arguments for why the state ought to tolerate a plethora of private choices, commitments, and practices of its citizenry, but none of these single out religion for anything like the special treatment it is accorded in, for example, American and Canadian constitutional law. So why tolerate religion? Not because of anything that has to do with it being religion as such - or so this paper argues.
posted by monju_bosatsu
on May 30, 2006 -
126 comments
Despotism. In 1946,
Encyclopedia Britannica and
Harold Lasswell produced an educational film about the nature of Despotism. Calls to mind contemporary examples of despotism, and (in view of Lasswell's own views on the subject) raises some interesting questions about the uses and misuses of persuasion and propaganda.
Film link via the
Prelinger Archive, previously discussed
here).
posted by washburn
on Mar 16, 2006 -
8 comments
Score one for tolerance and diversity. Three-year-old Sophia Parlock cries while seated on the shoulders of her father, Phil Parlock, after having their Bush-Cheney sign torn up by Kerry-Edwards supporters on Thursday, Sept. 16, 2004, at the Tri-State Airport in Huntington, W.Va. Do the smirking people in this photo really feel proud for terrorizing a three-year-old girl?
posted by DWRoelands
on Sep 16, 2004 -
58 comments
How about tolerance for all? These regular protests in Utah (or other LDS-dense populations) don't seem to make much news, though they'd probably be scandalous if performed against other religious groups.
posted by oissubke
on Oct 10, 2003 -
133 comments
How Important Is Religious Belief In The Definition Of Our Personality? I would say not at all, but Bernard Lewis's essay gave me pause. Bringing it all back home and wondering about MetaFilter's religious breakdown, does the fact that there are far more atheists, Jews (like me) and Mormons here than in the Western population at large, make any difference? Christians get a hard time here, in my opinion. Is it because, as Lewis says: "
Tolerance was a much more difficult question for Christians"? Atheists, Jews and Buddhists seem to have a disproportionately large influence. Whereas Muslims, sadly, hardly get a look-in. What does this mean? That is, if it means anything?
posted by MiguelCardoso
on Apr 18, 2003 -
62 comments
This is exactly what I was afraid would happen to the hundreds of so-called material witnesses to the investigation of the terrorist attacks. I fear that this is simply a "quieter" internment of many innocent people of Arab descent. How can the government
ask for religious and ethnic tolerance while subjecting people to morally questionable treatment?
posted by xyzzy
on Oct 15, 2001 -
33 comments
What Became of Tolerance in Islam? This is from a few days ago, but I don't think it has been posted here previously. An Islamic scholar reflects upon the ways in which Islamic culture, "that produced such tolerance, knowledge and beauty throughout its history," has recently been taken over by an "extreme form of puritanical Islam" that "does not represent most Muslims today."
posted by Rebis
on Sep 16, 2001 -
3 comments