Fiddle, accordion, and a singing drummer. Seven minutes and fifty seven seconds of Gypsy music from Ukraine, live in Budapest. The real thing. Totally wailing. Kickass.
Técső Banda at Kertem.
posted by flapjax at midnite
on Oct 10, 2009 -
23 comments
Pilgrim Productions Presents: Voices Across America, an archive of gospel music in a variety of genres, submitted for free play and download by church groups and folk and traditional groups across the country and beyond. Style, age, and quality vary greatly, but fans of noncommercial music will enjoy hunting for the gems of blues, Cajun, bluegrass, choral, shapenote, country, vintage, and mountain gospel and more.
posted by Miko
on May 24, 2009 -
15 comments
Music in the Digital Library of Appalachia provides an unprecedented resource for study of repertoire, technique, lore, and the musical interchanges among the region's traditional musicians. Once you know what you like, it's easy to find the music live with
Blue Ridge Music Trails. Meet musicians who have grown up with that music, visit settings in which Blue Ridge folk music thrives, see traditional dancing, and in many cases, take part in the festivities.
The Crooked Road, Virginia’s Heritage Music Trail, winds through the mountains of Southwest Virginia. Along the trail, the Bluegrass, Old Time, and Traditional Country music is as beautiful and rugged as the landscape itself.
[previous 1, 2]
posted by netbros
on Mar 8, 2009 -
12 comments
I researched and put an infopiece together
after recently learning of bile bears here on Metafilter. Even as an animal professional, I was unaware of the existence of bile bears. Now I know:
Bile Bears are live
moon bears that are turned into living crated "bile kegs," the bear's bile being extracted by means of a surgically implanted tube and used to treat conditions as varied as gallstones, kidney disorder, and (of course) impotence. After the long-suffering bear dies, the creature's body parts are then sold off individually for further monetary gain.
Indeed, it is an appalling practice, but worse I learned
the practice is spreading, and
in fact demand for bear products is now affecting the bear population of North America, as
North American bears are being illegally hunted and harvested for their parts to be used
domestically and abroadin the preparation of
traditional Chinese medicine.
posted by mongonikol
on Nov 30, 2006 -
43 comments
When Everybody Called Me Gah-bay-bi-nayss - an ethnographic biography of Paul Peter Buffalo, son of Ojibwa medicine woman and grandson of the great chief Pezeke. Buffalo died in 1977, but spent his last dozen years chronicling his heritage and the things the elders told him. Be sure to check out the entry on John Smith, a wonderful character more popularly known as
Wrinkle Meat.
posted by madamjujujive
on Nov 16, 2006 -
8 comments
Made most popular to many Americans as the closing song for the Grand Ole Opry programs, Will The Circle Be Unbroken was written in 1907 by Ada Habershon, an intensely religious young woman and acquaintance of
Dwight Moody and
Ira David Sankey. The music was "composed" by
Charles Gabriel, a popular songwriter and composer of the era who is often solely credited with the song, but while he may have put the notes down on paper, the tune itself already existed as the African-American spiritual Glory Glory / Since I Laid My Burden Down. [lots more inside]
posted by luriete
on May 26, 2006 -
18 comments
The Streets of Laredo: The Cowboy's Lament was originally written as the Irish drover balled
Bard of Armaugh (or
Armagh), which later mutated into
A Handful of Laurel, about a young man dying of syphilis in a London hospital, musing back on his days in the alehouses and whorehouses. Immigrants settling in the Appalachians brought their own version,
The Unfortunate Rake, sung as early as 1790, about a young soldier dying of mercury poisoning, a result of treatment for venereal disease, who requests a military funeral - a slight but important evolution from the previous version. The current lyrics are most popularly attributed to cowboy
Frances Henry "Frank" Maynard, who copyrighted them in 1879. While various
versions of the song were popular in the US before Maynard took pen to paper and needle to wax cylinder (under such titles as
Locke Hospital,
St. James Infirmary Blues,
Tom Sherman's Bar and
Way Down in Lodorra), his version is the one with which we are most familiar today.
beat the drum slowly, play the fife lowly / sound the death march as you carry me along / cover my body in sweet-smelling posies / for I'm the young (rake, soldier, man, girl, lass, etc)
cut down in (his/her)
prime (or
and I know I've done wrong)
The song has been recorded by pretty much every country, western and folk-identified musical artist since recording music became practical, although the most popular versions must be those by
Arlo Guthrie (who once said it was "the saddest song I know," and who sings it on his album
Son of the Wind) and
Johnny Cash (who added
a few verses to his 1965 version, improving the song a bit and making it more emotionally complex).
Roger McGuinn's creative commons-licensed version is one of my personal favorites, as is Bobby Sutliff's
version.
posted by luriete
on Aug 3, 2005 -
27 comments
The art of being Kuna - the Kuna, an aboriginal people living off the coast of Panama, are perhaps most famous for their colorful fabric panels called
molas. The
Kuna women wear these embroidered appliques on blouses. The most prized specimens are those that show some sign of wear, such as fading, distress, or stitch marks, indicating
authentic and
traditional molas rather than ones produced for tourists. If you'd like to try your hand at making a mola, the
5th grade class at Highland Park can show you how.
posted by madamjujujive
on Jun 30, 2004 -
4 comments
