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The thing about ableism is that it’s everywhere, and it’s incredibly common, and we don’t even realize it. It’s in the books we read, and in our daily lives. Ableism is that belief that everyone who is able-bodied is “normal” and everyone else is abnormal. Abelism is probably one of the most common kinds of –ism’s, and it rarely gets talked about.The language of disability and why it matters.
The conjoined twins who would die without medical intervention, a boy who refused blood transfusions on religious grounds…Ian McEwan on the stories from the family courts that inspired his latest novel.[more inside]
I don't know what it is about fecundity that so appalls. I suppose it is the teeming evidence that birth and growth, which we value, are ubiquitous and blind, that life itself is so astonishingly cheap, that nature is as careless as it is bountiful, and that with extravagance goes a crushing waste that will one day include our own cheap lives. Every glistening egg is a memento mori.Annie Dillard ponders the disquieting thrall of the circle of life in her November 1973 essay for The Atlantic: The Force That Drives the Flower. [more inside]
"It may be categorised as 'street food', but eating a burrito while walking is hazardous. We've all been there: you take a bite from one side of the burrito, which leaves a quivering 'lip' of rice-loaded tortilla on the other, and, like a slow-motion shot in the world's most boring action film, it falls to the ground or down your shirt, before you can whip your head down and around to snaffle it to safety. Then there is the issue of leakage from the bottom of a too-loosely-twisted foil wrap, and also the delicate procedure of prising that, by now sopping wet, last mouthful from the final cup of foil – itself now overflowing with juices – and transferring it to your mouth without any spillage. It's a task that requires focus and concentration. You walk with a burrito once, twice maybe, before you either a) get knocked-down on a busy road or b) realise – standing outside the pub trying to wipe meat juices off your trainers with an old tissue – that eating and walking is a false economy, time-wise.[more inside]
When it comes to mental illness you must absolutely pay meticulous attention to detail. Misconceptions and preconceptions are the reason funding is inadequate, why people who suffer from mental illness do not wish to come forward, why people with gender dysphoria suffer minority stress, why the mentally ill are targets of physical and verbal violence.Mental Illness: a prome for speculative fiction creators. [more inside]
My project today is replacing all the dialogue spoken by Antiguan characters in Of Noble Family with dialogue rewritten by Antiguan and Barbudan author Joanne Hillhouse.Mary Robinette Kowal talks about why she hired somebody else to help her with the Caribbean dialects for her next novel.
Let me explain why I’m doing this.
...if it felt like an author had already come into your life, already seen some aspect of your experience then it would be natural to want to extend this intimacy into conversation. The impulse to contact a confessional writer – whose writing has already revealed something private – is something else. Perhaps it is still a desire to translate one kind of intimacy into another, but the terms are different. With confessional writing, the disclosure has already happened – now the reader wants to confess something back, make a reciprocal exchange. So whenever people talk about confessional writing as navel-gazing or self-involved, I think about those voices, and their offerings.Author Leslie Jamison (previously, previouslier) explains why confessional writing is not self-indulgent. [more inside]
My goal here -- beyond the selfish utilitarian aspect of organizing my research -- is much in parallel with that of sites like the Medieval People of Color blog, or Kameron Hurley's award-nominated essay "We Have Always Fought". I want to help change the unexamined assumptions about the place and nature of lesbian-like characters in historic fact, literature, art, and imagination. I want to do it to help other authors find inspiration and support for the stories they want to tell. And I want to do it to affect the reception of my own writing. My project will be flawed in that it will privilege topics and interpretations of personal interest to me. (A geographic focus on Europe and it's neighbors. A temporal focus that ends before the 20th century and focuses strongly on the pre-modern. An examination of the data through a lesbian lens even when other lenses, such as transgender ones, are equally valid.) This is a caveat but not an apology. If I weren't doing it for selfish reasons, I wouldn't be doing it at all.The Lesbian Historica Motif Project is a series of posts at The Rose Garden looking at source material about lesbian women throughout history.
From what I saw the plurality of students and faculty had been educated exclusively in the tradition of writers like William Gaddis, Francine Prose, or Alice Munro—and not at all in the traditions of Toni Morrison, Cherrie Moraga, Maxine Hong-Kingston, Arundhati Roy, Edwidge Danticat, Alice Walker, or Jamaica Kincaid. In my workshop the default subject position of reading and writing—of Literature with a capital L—was white, straight and male. This white straight male default was of course not biased in any way by its white straight maleness—no way! Race was the unfortunate condition of nonwhite people that had nothing to do with white people and as such was not a natural part of the Universal of Literature, and anyone that tried to introduce racial consciousness to the Great (White) Universal of Literature would be seen as politicizing the Pure Art and betraying the (White) Universal (no race) ideal of True Literature.In the New Yorker Junot Diaz talks about MFA vs POC. [more inside]