The traditional and spiritual people of the Lakota look upon the carving of the Crazy Horse Memorial as a desecration of their sacred lands. To them, it is like defiling Mecca, the Holy Land, or the Vatican.
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Crazy Horse, the magnificent warrior of the Lakota, was an Oglala like me. He never put his name on a treaty. He never sold out. He, it was said, never allowed his picture to be taken. He would never have allowed his face to be carved upon the side of a mountain in the beautiful hills he held sacred.
Charlotte Black Elk, the great-great-granddaughter of Black Elk (of the Black Elk Speaks fame) is bitterly against the carving. Oliver Red Cloud, the great-great-grandson of Chief Red Cloud, has spoken out strongly against the carving. He has said he truly believes it will not be completed because Wakan Tanka (the Great Spirit) will never allow it to happen.
Lakota anthropologist Beatrice Medicine of the Standing Rock Sioux Tribe, the tribe of Sitting Bull, is also vehemently opposed to the statue. She believes the mountain is more of a tribute to the sculptor than to the Indian. She calls the carving "a sacrilege that mars the beauty of the sacred Black Hills."
Avis Little Eagle, editor of Indian Country Today, denounced the carving as a "monument of exploitation." She wrote, "Many promises were made to the Lakota when Korczak began carving in 1948, but few of them have been kept."
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