[Beverley] Abraham closes her eyes and fights tears. She says Furlong regularly made the same four girls—her and three friends—stay behind after phys-ed class, one at a time. The three friends were the ones who started drinking with Abraham. She says the three committed suicide in later years. “Every time I started phys-ed, I was honestly always afraid. He stood by the change-room door. [A nun] would say, ‘Okay, girls, come on.’ We were just afraid to go. He really degraded our name and our inner self. No wonder they call us drunks. Why did we drink so hard? Immaculata School.”Furlong responds to the allegations. The RCMP is investigating.
(Frontier Apostle records are tightly guarded by the Roman Catholic Diocese of Prince George; the Straight was told in April in Prince George that those records were closed.)Well, I guess those records are going to be opened right back up now that there will be an RCMP investigation. Should be interesting. Of course, his just *being* at that school in Burns Lake would not prove anything, but it will be awfully strange if it turns out he had conveniently omitted that chunk of Canadian experience from his life story.
[Robinson] said she has only met Furlong twice. She said she tried asking him in 2008 or 2009 in Ottawa about the lawsuit against VANOC by women seeking to ski jump in the 2010 Winter Olympics. She said the second time was in April 2011 at a newspaper industry convention in Richmond, B.C. She said she tried asking him questions about his time as a Catholic missionary.posted by hurdy gurdy girl at 1:06 AM on September 28, 2012
"He wouldn't let me finish my sentence, he screamed stop it and walked away," Robinson said.
Former students at Immaculata and at Prince George College (later called O’Grady Catholic High School), where Furlong worked later on, are part of a national class-action suit against churches and the federal government. Under the narrow definition of what the federal government, in its Indian Residential Schools Settlement, determined was a “residential student”, they did not qualify for so-called common-experience payments. Residential and day students, Native and some non-Native alike, attended these schools. Native day students frequently experienced abuse from the same teachers, priests, and nuns as the residential students who were later compensated.posted by Catchfire at 10:46 AM on September 28, 2012 [1 favorite]
« Older Marc Morrone is a pet shop owner from the Bronx wh... | More than 1,000 works by Goya ... Newer »
This thread has been archived and is closed to new comments
posted by docgonzo at 9:49 PM on September 27, 2012 [5 favorites]