CHRISTOPHER ALEXANDER: The thing that strikes me about your friend's building -- if I understood you correctly -- is that somehow in some intentional way it is not harmonious. That is, Moneo intentionally wants to produce an effect of disharmony. Maybe even of incongruity.A debate — old, but still relevant — between architects Christopher Alexander (whose new book The Battle for the Life and Beauty of the Earth depicts the struggle between his worldview and Eisenman's at length) and Peter Eisenman (who here discusses his frustrations with liberals and the avant-garde).
PETER EISENMAN: That is correct.
CHRISTOPHER ALEXANDER: I find that incomprehensible. I find it very irresponsible. I find it nutty. I feel sorry for the man. I also feel incredibly angry because he is fucking up the world.
CA: Up until about 1600, most of the world views that existed in different cultures did see man and the universe as more or less intertwined and inseparable ... either through the medium of what they called God or in some other way. But all that was understood. The particular intellectual game that led us to discover all the wonders of science forced us to abandon temporarily that idea. In other words, in order to do physics, to do biology, we were actually taught to pretend that things were like little machines because only then could you tinker with them and find out what makes them tick. That's all fine. It was a tremendous endeavor, and it paid off.Thanks, I now know why I hate Chris Alexander.
But it may have been factually wrong. That is, the constitution of the universe may be such that the human self and the substance that things made out of, the spatial matter or whatever you call it, are much more inextricably related than we realized. Now, I am not talking about some kind of aboriginal primitivism. I am saying that it may actually be a matter of fact that those things are more related than we realize. And that we have been trained to play a trick on ourselves for the last 300 years in order to discover certain things. Now, if that's true -- there are plenty of people in the world who are beginning to say it is, by the way, certainly in physics and other related subjects -- then my own contribution to that line of thought has to do with these structures of sameness that I have been talking about.
For example, my understanding is that life in Frank Gehry's Stata Center at MIT is pretty miserable. The funniest story I remember is that the walls are curved, so you can't put regular furniture against them.I must defend my favorite building on our campus. I think the Stata center is an absolutely fantastic building -- it might not seem as such from the perspective of someone visiting and thinking, "whoa, this is weird," but for the people who work, learn, eat, and socialize in it, it's fantastic.
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Thanks
posted by mumimor at 2:43 PM on November 4, 2012