In the US, an undergraduate education used to be an option, one way to get into the middle class. Now it’s a hostage situation, required to avoid falling out of it. And if some of the hostages having trouble coming up with the ransom conclude that our current system is a completely terrible idea, then learning will come unbundled from the pursuit of a degree just as as songs came unbundled from CDs.Napster, Udacity, and the Academy - about how online education startups are changing the notion and practice of higher education - by Clay Shirky (previously)
The possibility MOOCs hold out is that the educational parts of education can be unbundled. MOOCs expand the audience for education to people ill-served or completely shut out from the current system, in the same way phonographs expanded the audience for symphonies to people who couldn’t get to a concert hall, and PCs expanded the users of computing power to people who didn’t work in big companies.I was tempted to write a point-by-point critique of all the muddy terminology, bad analogies, and cheap rhetoric this piece is shot through with, but I think I'll stick to one central point instead: The way Shirky uses words like "education" and "learning" and "knowledge" here is pure question-begging. He just assumes as a premise, rather than arguing, that lecture-publishing and teaching are the same thing.
We ask students to read the best works we can find, whoever produced them and where, but we only ask them to listen to the best lecture a local employee can produce that morning. Sometimes you’re at a place where the best lecture your professor can give is the best in the world. But mostly not. And the only thing that kept this system from seeming strange was that we’ve never had a good way of publishing lectures.That's a really nice way of thinking about part of this shift. It mirrors the khan academy argument that teachers are best in an interactive and conversational mode, not a content-transfer mode. If we have better systems for doing content-transfer, do that outside of class time and use our face-to-face, synchronous periods to promote discourse and dialog and help clear up confusion.
What is “familiarly known” is not properly known, just for the reason that it is “familiar”. When engaged in the process of knowing, it is the commonest form of self-deception, and a deception of other people as well, to assume something to be familiar, and give assent to it on that very account. Knowledge of that sort, with all its talk, never gets from the spot, but has no idea that this is the case. Subject and object, and so on, God, nature, understanding, sensibility, etc., are uncritically presupposed as familiar and something valid, and become fixed points from which to start and to which to return. The process of knowing flits between these secure points, and in consequence goes on merely along the surface. Apprehending and proving consist similarly in seeing whether every one finds what is said corresponding to his idea too, whether it is familiar and seems to him so and so or not.-GWF Hegel
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posted by curious nu at 9:47 AM on November 18, 2012 [21 favorites]