"Body am I, and soul" -- so says the child. And why should one not speak like children?To digress from my digression and return to the topic at hand I fail to see the point of caviling about the root cause of homosexuality as if that would dissolve the argument. If homosexuality is genetic in origin that does not make it any less a sin in the eyes of fundamentalists. In fact it would mesh nicely with the concept of original sin. If all people have a natural inclination to temptation what is the difference between those with an inclination to sexual sins and those with an inclination to avarice. The fact that homosexually may be "natural" does that impose a moral valuation. What is interesting is that homosexuality is viewed as a much more serious sin by fundamentalists than seemingly similar sins like adultery. I think this is most likely a result of the unrepentance of practicing gays which is taken to be an attack on their entire moral value system because it seeks to redefine certain actions as acceptable. Fundamentalists can't relent on this issue because if they concede a change in morality they become the same as the relativists they despise. They rely on the bible; whose age they have somehow mistaken for an eternal foundation. Without infinities they have no ground to stand on.
But the awakened one, the knowing one, says: "Body am I entirely, and nothing more; and soul is only the name of something about the body."
--Thus Spoke Zarathustra
Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.In other words mind your own fucking business jerkass. It's a poor God indeed who is not capable of judging man for himself and to usurp his position speaks either to a distrust in his power or an arrogance in one's own.
"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'
" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
Yamaoka Tesshu, as a young student of Zen, visited one master after another. He called upon Dokuon of Shokoku.posted by Endymion at 2:30 AM on November 27, 2004
Desiring to show his attainment, he said: "The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no relaization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received."
Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry.
"If nothing exists," inquired Dokuon, "where did this anger come from?"
"The teachers of the law and the Pharisees sit in Moses' seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. "posted by Endymion at 2:39 PM on November 27, 2004
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posted by The God Complex at 3:39 PM on November 26, 2004