Muslim laws are therefore not unchangeable law, to be accepted unquestioningly by all Muslims. In fact, the scholars after whom the four currently accepted schools of sunni Sharia were named, had no intention of making their views final and binding on all Muslims. Imam Hanbal urged "do not imitate me, or Malik, or al-Shafi, or al-Thawri and derive directly from where they themselves derived". Imam Malik, the founder of the school of fiqh accepted in Nigeria, cautioned that "I am but a human being. I may be wrong and I may be right. So first examine what I say. If it complies with the Book and the Sunnah, then you may accept it. But if it does not comply with them, then you should reject it." So in the views of the very founders of the schools of Sharia, good Muslims were precisely those who questioned and examined and trusted their own reasoning and beliefs. Furthermore, the founders also found it acceptable that the reasoning of one legal tradition might be considered correct on one issue, but that of another more correct on a different issue.There is room within traditional Muslim teachings to change law, to adapt to new situations (including imigration to a country with secular laws) and to reject laws that harm women. The work that organizations like Baobab is doing, which includes exploring and developing the rights that women have within Islam, seems much more focused on actually helping women than Ali's program of denouncing Islam.
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That said, I'm not one of those people who thinks muslims shouldn't have the right to practice Islam. I just don't think they should have the right for force *others* to practice Islam. But I'm silly like that.
posted by modernerd at 6:06 AM on June 15, 2005