So let us not say that it is a unique English problem. England has always been a country of great social mobility. It has been possible for us to have had a Jewish prime minister in 1880 and a woman prime minister in 1980. That would have been inconceivable in the US.
In America, it’s not about where you are from but where you are at. Here we are so obsessed by class that it is never about where you are at but where you are from.At my university, there is social pressure to fit in with the upper classes. I know people who consciously changed their accents so that they would fit in better. And the interview process is notorious for keeping people who don't out—when meeting British undergraduate admissions candidates I noticed that their speech patterns and mannerisms were much more diverse than the first-year British undergraduates in my college.
Plus our class experience is so rooted in slavery, we turned our attention to race instead.So ‘white trash’ or not is not a question of socio-economic class? It’s, umm, race?
By class I understand an historical phenomenon, unifying a number of disparate and seemingly unconnected events, both in the raw material of experience and in consciousness. I emphasise that it is an historical phenomenon. I do not see class as a "structure", nor even as a "category", but as something which in fact happens (and can be shown to have happened) in human relationships.I took him to be saying attempting to place yourself or someone else in a particular class or to give a snapshot of class in society at some point in time might be a bit of an idle exercise, but that in the long view it's hard to deny that it exists and shapes lives.
More than this, the notion of class entails the notion of historical relationship. Like any other relationship, it is a fluency which evades analysis if we attempt to stop it dead at any given moment and anatomise its structure. The finest-meshed sociological net cannot give us a pure specimen of class, any more than it can give us one of deference or of love. The relationship must always be embodied in real people and in a real context.
I was under the impression that it was all about geography. This meant that I developed quite a line in Canadian jokes (sorry, Canadians, but no one deserves it more).As a Canadian, I'm bewildered. Seriously. What does that mean? Why would Canadian jokes stand you in good stead in a conversation about class with the English? And why do Canadians deserve it the most?
*cranks Arcade Fire album, raises insulin vial in toast, returns to Ondaatje novel*Most Irish people I’ve talked to about it have had ridiculously positive opinions on Canada and Canadians, and I can’t imagine the sharing-a-Queen thing will make the Brits think worse of you in general. I suspect Ms. Treneman will have been perceived as boorish more than anything else for those jokes, but no-one said anything.
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posted by jack_mo at 2:22 AM on March 30, 2007 [1 favorite has favorites]