Between 1933 and 1945, the central institutions responsible for the repressive and criminal policies of National Socialism were located on the terrain of the Topography of Terror, situated between Prinz-Albrecht-Strasse (today Niederkirchnerstrasse), Wilhelmstrasse and Anhalter Strasse. Here, in close proximity to the traditional government district, the Secret State Police, the SS leadership and the Reich Security Main Office set up their offices: the administrative headquarters of the Secret State Police and the notorious Gestapo "house prison" were located at Prinz-Albrecht-Strasse 8; the neighbouring Hotel Prinz Albrecht housed the offices of the SS Reich leadership; and the Security Service (SD) of the SS Reich leadership was established at Wilhelmstrasse 102. As of 1939, Prinz-Albrecht-Strasse 8 was also the address of the newly founded Reich Security Main Office. With the concentration of these institutions at one site, this area in effect became the government district of the National Socialist SS and Police State. This is where Himmler, Heydrich, Kaltenbrunner and their assistants had their desks.The site is going to reopen in a new building during may 2010, but right now the visitors can read fence mounted panels describing many of the people, the documents, the actions that took place in the site. A book containing all of the panels information can be bought at the temporary infocenter.
One could mention many other factors, but there is one that I wish to emphasize. just as the commodity, understood as a social form, expresses its "double character" in the externalized opposition between the abstract (money) and the concrete (the commodity), so is bourgeois society characterized by the split between the state and civil society. For the individual, the split is expressed as that between the individual as citizen and as person. As a citizen, the individual is abstract as is expressed, for example, in the notion of equality before the (abstract) law, or in the principle of one person, one vote. As a person, the individual is concrete, embedded in real class relations that are considered to be "private," that is, pertaining to civil society, and which do not find political expression. In Europe, however, the notion of the nation as a purely political entity, abstracted from the substantiality of civil society, was never fully realized. The nation was not only a political entity, it was also concrete, determined by a common language, history, traditions, and religion. In this sense, the only group in Europe that fulfilled the determination of citizenship as a pure political abstraction was the Jews following their political emancipation. They were German or French citizens, but not really Germans or Frenchmen. They were of the nation abstractly, but rarely concretely. They were, in addition, citizens of most European countries. The quality of abstractness, characteristic not only of the value dimension in its immediacy, but also, mediately, of the bourgeois state and law, became closely identified with the Jews. In a period when the concrete became glorified against the abstract, against "capitalism" and the bourgeois state, this became a fatal association. The Jews were rootless, international, and abstract...
...Auschwitz, not the Nazi seizure of power in 1933, was the real "German Revolution," the attempted "overthrow," not merely of a political order, but of the existing social formation. By this one deed the world was to be made safe from the tyranny of the abstract. In the process, the Nazis "liberated" themselves from humanity.
The Nazis lost the war against the Soviet Union, America, and Britain. They won their war, their "revolution," against the European Jews. They not only succeeded in murdering six million Jewish children, women, and men. They succeeded in destroying a culture—a very old culture—that of European Jewry...
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Hmh. Always carries the roots of its own downfall.
It always irritates me the "if you could go back and kill Hitler" type assumptions that one individual was responsible for the entirety of this sort of thing.
These sorts of deceptions are necessary to genocidal mass movements. I think the film "The Remains of the Day" is pretty good in showing (from the first link) "explanations to the morally vital question why the perpetrators acted the way they did" and does give a hint of what made the Holocaust possible.
Indeed, a great deal of anti-semitism was around in England because of H.S. Chamberlain (Foundations, et.al) and in Germany itself as well.
I think it is that kind of oblique propaganda that has a more corrosive effect over the longer term. And those ideas have to already be in place before something like "The Eternal Jew" can be taken at all seriously by a viewer.
That is, the context for such a film has to be laid first, for it to generate any genuine hatred.
posted by Smedleyman at 4:00 PM on September 1, 2009 [10 favorites]