But when the Apostle says, Faith is the substance of things hoped for, the evidence of things not seen, it is plain that things which are seen, are objects not of faith, but of knowledge....but of course St Gregory is interpreting scripture, the founding text of Christianity, and I happen to believe that he is correct in seeing that meaning in it.
Joe Coleman has “very many spirit guides – Indian, Buddhist, St Joseph, St Martin, Mother Teresa, Pope John Paul II, who are always in contact before an apparition”. It was “not a Catholic religion thing. It is about the spirit. We come from the spirit and go home to the spirit,” he says.Also, here's the local Archbishop's statement in full:
The Meaning of Knockposted by Jahaza at 2:56 PM on December 3, 2009
Knock is a much loved place of pilgrimage and prayer. Ever since the apparition in 1879, believers from home and abroad have made the pilgrimage there in increasing numbers. The most renowned of all pilgrims to the Shrine of Our Lady of Knock was his Holiness, Pope John Paul II, who came for the centenary of the shrine in 1979, thus reaching ‘the goal of his journey to Ireland’ where he was able to ‘make yet another pilgrimage to the Shrine of the Mother of Christ, the Mother of the Church, the Queen of Peace.’ (Homily at Mass in Knock, 30 September 1979).
The great gift of Knock consists in a particular way in prayer and the celebration of the sacraments, in penance and the conversion of life. ‘All those who have come to Knock have received blessings through the intercession of Mary…The sick and suffering, people handicapped in body and in mind, troubled in their faith or their conscience, all have been healed, comforted and confirmed in their faith because they trusted that the Mother of God would lead them to her Son Jesus’ (Pope John Paul II). It is this trust in the Mother of God, this turning to her divine Son borne out in the practical care of the sick, and in the celebration of the sacraments of reconciliation, anointing and Eucharist that lie at the core of the Knock pilgrimage.
For one hundred and thirty years now the pilgrims to Knock have been pilgrims in faith. They ‘walk by faith and not by sight’ to quote the words of St Paul (II Cor 5:7). This is their great blessing, the blessing in fact that Jesus mentions to the doubting Thomas: they have not seen and still they believe (Jn 20:29).
The Authentic Identity of the Shrine
Such faith makes Knock pilgrims firm in hope and active in love for the sick and suffering. They do not expect visions or seek further apparitions. God has manifested Himself in Jesus Christ and His people have responded ever since. It is not healthy, does not give glory to God and certainly is not good witness to the faith to be looking for extraordinary phenomena.
The apparition of 1879 was neither sought nor expected by the humble, honest people who were its astonished witnesses. Their faith reveals the patience and humility that characterises true belief. The Shrine of Knock is living witness to that faith.
Unfortunately, recent events at the Shrine obscure this essential message. They risk misleading God’s people and undermining faith. For this reason such events are to be regretted rather than encouraged.
The Shrine of Knock will be best served by retaining its authentic identity.
ENDS
Thomas Aquinas also could work wonders as well as his master. It is related of him, that he lodged in a street at Cologne, where he was much annoyed by the incessant clatter made by the horses' hoofs, as they were led through it daily to exercise by their grooms. He had entreated the latter to select some other spot where they might not disturb a philosopher, but the grooms turned a deaf ear to all his solicitations. In this emergency he had recourse to the aid of magic. He constructed a small horse of bronze, upon which he inscribed certain cabalistic characters, and buried it at midnight in the midst of the highway. The next morning, a troop of grooms came riding along as usual; but the horses, as they arrived at the spot where the magic horse was buried, reared and plunged violently -- their nostrils distended with terror -- their manes grew erect, and the perspiration ran down their sides in streams. In vain the riders applied the spur -- in vain they coaxed or threatened, the animals would not pass the spot. On the following day, their success was no better. They were at length compelled to seek another spot for their exercise, and Thomas Aquinas was left in peace. [Naude, Apologie des Grands Hommes accuses de Magie; chap. xvii.]
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posted by jzed at 1:57 AM on December 3, 2009