Harriet Elinor Smith is the official editor of the autobiography. She's been working here for more than 30 years. And she says that among the writings Twain wanted to suppress was his somewhat shocking view of Christianity.a study in contrasts with, say, l'affaire nasr or weigelgate...
HARRIET ELINOR SMITH, editor, "Autobiography of Mark Twain": "There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing, and predatory. The invention of hell measured by our Christianity of today, bad as it is, hypocritical as it is, empty and hollow as it is, neither the deity nor his son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilled."
That would have been considered very shocking in his day.
[...]
SPENCER MICHELS: The autobiography does include social and political material Twain thought too hot for the times, like these remarks about President Theodore Roosevelt's role in the massacre of Filipino guerrillas after the Spanish-American War.
ROBERT HIRST: "He knew perfectly well that to pen 600 helpless and weaponless savages in a hole like rats in a trap and massacre them in detail during a stretch of a day-and-a-half from a safe position on the heights above was no brilliant feat of arms. He knew perfectly well that our uniformed assassins had not upheld the honor of the American flag."
At a more general level this is a tax on journalists, who now have a greater fear of being fired for past actions. It's also a tax on the moody, the volatile, the web-savvy, the non-mainstream, and a subsidy to in-control smooth talkers and careful writers...oh and: "Our wired and Twittered world is increasingly blurring the distinction between the personal and the professional, and in such a world honesty is a much greater virtue than mealy-mouthed meekness when it comes to expressing the truth as you see it."
Conceptually, the core problem is that the distinction between the private and public spheres is breaking down, but at different rates for individuals and mainstream institutions...
One possible outcome is that the current public code of behavior becomes applied to writers' private lives and I suppose that is what we are seeing and it is also what a lot of "common knowledge" models would predict. That is, most of us know that many writers say such things in private, but that's tolerated as long as it doesn't become common knowledge about any particular writer...
A polemicist who is secretly taped encounters a greatly different outcome than a polemicist who is not taped. One option is for public institutions to adopt a "statute of limitations" for private remarks and with a short time window...
Overall, we need more incentive-compatible, generalizable organizational reforms which will allow mainstream institutions to have more flexible relationships, and indeed sometimes more distanced relationships, with their writers. Yet reputational forces are often quite blunt, and grossly calculated, and mainstream institutions are not very far along on making such reforms work.
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posted by Joey Michaels at 5:37 PM on July 8, 2010