import random
IF (user.gender = "MALE"):
banner.config(type="MANLY MAN AD")
ELIF (user.gender = "FEMALE"):
banner.config(type="GIRLY GIRL AD")
ELSE:
banner.config(type=random.choice(["MANLY MAN AD", "GIRLY GIRL AD"])
You're welcome. I'll accept the royalties in US dollars plz.import random
if user.gender == "MALE":
banner.config(type="MANLY MAN AD")
elif user.gender == "FEMALE":
banner.config(type="GIRLY GIRL AD")
else:
banner.config(type=random.choice(["MANLY MAN AD", "GIRLY GIRL AD"]))
"...the tiny, narrowly-defined boxes of either male or female..."On the contrary, I think those boxes are actually pretty large and loosely defined. (See the recent media hubbub over the pregnant "man.")posted by BurntHombre at 10:41 AM on November 4, 2010
Personal InformationI dunno. It does seem weird doesn't it. I have the thing the linked OP wanted.
Gender : |unspecified|
deviantART no longer has "unspecified" as a gender option. If you choose to change your gender from "unspecified" you will be unable to change it back.
Gender Display: |show|
* Meigs, Anna. Food as a Cultural Construction. Food and Culture: A Reader. Ed. Carole Counihan and Penny van Esterik. New York: Routledge, 1997. 95-106.
* Meigs, Anna. Food, Sex, and Pollution: A New Guinea Religion (Rutgers University Press; Reprint edition, April 1988) ISBN 0-8135-1306-5
Twospirit:
A direct translation of the Ojibwe term, Niizh manidoowag, "two-spirited" or "two-spirit" is usually used to indicate a person whose body simultaneously houses a masculine spirit and a feminine spirit. The term can also be used more abstractly, to indicate presence of two contrasting human spirits (such as Warrior and Clan Mother) or two contrasting animal spirits (which, depending on the culture, might be Eagle and Coyote); however, these uses, while descriptive of some aboriginal cultural practices and beliefs, depart somewhat from the 1990 purposes of promoting the term.
The Reverend Jones speculated in his mind on the philosophy and practice of map-making. "The most innocent maps were concerned with helping one from place to place. The English already had those - They’d found a way here hadn’t they? No, they didn’t need new maps for that. The more the Reverend pondered the subject the more he concluded that maps, by and large, were made for less than altruistic purposes: maps were made to define the borders of property, more for reasons of exclusion than inclusion. Maps were to measure properties for taxation. Maps were made to define borders and thus became more and more important in times of war. Moreover, he had heard that these men, these Englishmen, were from His Majesty’s Ordnance Survey. Apart from ‘His Majesty’ there was another term in that title the Reverend didn’t like: ordnance. Wasn’t that a synonym for bombs and ammunition? The more the reverend thought about it the more suspicious he became."gender/sex/maps/territories/orthogonal-thinking/self-defining/not accepting other peoples terminology-six degrees of
In the end the villagers prevailed; they delayed the departure of the surveyors and raised the mountain. It was a good book and a good movie.
Monger, in the epilogue to the book, says that about five years after the event there was a new edition of the map, which showed "Ffynnon Garw Mountain - 1002 feet." Soon all the villagers had a copy in their homes. It is a good thing they did not see the 1921 edition (which is in the library). It says "Garth Hill - elevation 1000 feet." Although that is the 1921 edition, the small print says the leveling was revised in 1899 and partly revised in 1915.
« Older Your Daily Cartoon... | Pastor Ed Young comes up with ... Newer »
This thread has been archived and is closed to new comments
posted by facetious at 4:33 AM on November 4, 2010