SubscribeWilliams goes on to talk about life-cycle development and points out that the morphological complexity of an organism is more than the structural complexity visible at any one time. The larger significance of this discussion is that it points to the popular anthropocentric fallacy and the teleological fallacy that evolution is a progression from protozoa to homo sapiens. On what objective basis can you rigorously argue that Man is the "most evolved" species? That's rubbish.
It is often stated or implied that animals of the Recent epoch are morphologically more complex than those of the Paleozoic era, but I am not aware of any objective and unbiased documentation of this point. Is man really more complex structurally than his piscine progenitor of Devonian time? We can certainly describe a more complex series of evolutionary changes in, for example, the human skull than in the Devonian fish skull, but this is at least partly attributable to our ignorance of pre-Devonian chordates. The Devonian-to-Recent lineage of man is mainly a history of changing arrangements and losses of parts, in the skull and elsewhere. Real additions are not a conspicuous part of the story. Mechanically the human skull is exceedingly simple in its working compared to most fish skulls. Even in the Devonian period there were fishes, e.g., Rhizodopsis, with skulls made up of large numbers of precisely articulating bony parts that formed a complex mechanical system. I believe that it would be difficult to document objectively the general conclusion that Recent animals are structurally more complex than known Paleozoic members of the same taxa.
Man must, of course, have had morphologically simple metazoan ancestors somewhere in his history, if not in the Devonian period, then before. The question of the relative complexity of man and fish arises in connection with the popular pair of assumptions that (1) evolutionary progress from lower to higher organisms consists of increasing structural complexity; (2) the change from fish to mammal exemplified such progress. In other respects, such as intergumentary histology, the average fish is much more complex than any mammal. What the verdict after a complete and objective comparison would be is uncertain.
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1) I've been reading a book about dogs, which makes the point that dogs are all one species, that the phenotypic expression across breeds, which seems impossibly broad, is all contained within the genome for one species.
2) Leroi seems to be interested in phenotypic expression as an indication of the fitness of the genome. This doesn't really make sense to me. I have no doubt that there are mutations that have an effect on the body which also have an effect on health (the sonic hedgehog mutation he talks about), but it seems very strange to suggest, as he does, that fewer mutations in general leads to more beauty. This paragraph about mutations,
Not everybody has 300. Some people have more, some people have fewer. If this is true—and statistically it must be true — then someone in the world has the fewest mutations of all. Someone in the world is the least mutant human of all. Indeed, we can actually calculate, making some assumptions about the shape of the distribution, how many mutations that person has — and it turns out to be 191 versus the average of 300. This, to my mind, is surprisingly many. I would suggest that if we could find that person, he or she would be a good candidate for being the most beautiful person in the world. At least she would be, assuming she did not grow up in some impoverished underdeveloped nation. Which, statistically, she will have done since most people do.,
seems very much as if it confuses (almost equates) the genotype and the phenotype without presenting any reasoning for why it's acceptable to do so. Perhaps there will be more in the article which I have not read yet.
posted by OmieWise at 5:32 AM on March 29, 2005