A critical history of research on artificial societies‚ is framed in the context of the "Positivist Dispute" (Positivismusstreit) between Karl Popper and Theodor Adorno. Both criticized the methodology of descriptive statistics, arguing that such analysis is just “scientific mirroring.” This unresolved debate prefigures themes in contemporary research on “artificial societies‚” such as the limitations of descriptive methods, the concept of alternative pathways of historical development, and the relationship between the individual and the collective. It is argued that simulation models have enabled researchers to (implicitly) address Popper's and Adorno's concerns through a shift in perspective, from the behavior of systems comprised of homogeneous actors, to that of dynamical systems with heterogeneous actors.artificial societies and the social sciences by j. stephen lansing
I was discussing Popper and Kuhn and Lakatos yesterday with some acquaintances... I've always been a big fan of Lakatos and Kuhn. Imre Lakatos is less well-known --- he was Karl Popper's protege, but he ultimately discovered major problems with Popper's philosophy of science. He tried to save Popper's overall idea of a demarcation criterion, but ultimately Popper himself felt that if Lakatos was correct, Popper's ideas would have to be discarded. In the end Lakatos ended up much closer to Popper's nemesis, Thomas Kuhn, as well as Feyerabend, with whom Lakatos shared a warm friendship and a friendly intellectual rivalry. Proofs and Refutations by Lakatos is a classic work.synthetic zero discussion with mitsu hadeishi!
That picture, though, as the eighteenth-century Scottish philosopher David Hume had been the first to insist, was always haunted by a small, permanent ghost of uncertainty: no matter how many times the apple fell down, one could never be entirely certain that someday an apple might not fall up. In the textbook example, if the law was "All swans are white" you could count white swans for centuries but still not know that all swans were white, not for sure. This caveat—Hume's "problem of induction"—seemed to most working scientists, however, to be one of those insoluble philosophical difficulties that haunt the game without actually spoiling the party.also see error and the growth of experimental knowledge by deborah g. mayo!
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I mean the man has nervous tics. Also, I see bitterness when he writes of his number one hero, Richard Feyman, whom he defends as follows:
The only people who disliked him were the mediocre & second rate minds who concealed their mediocrity through seriousness, status and rank
Also, where's Karl Popper among his idols? Or, did Gladwell get this wrong?
posted by vacapinta at 3:04 PM on April 16, 2002