FURTHER UPDATE: Strange Doctrines writes:I know what Volokh means. There's a part of me too that would desire to meet savagery with savagery.I've often heard this argument, and I'm sure it's heartfelt. But I've just never found it persuasive. Why would my humanity be diminished by participating in the killing of a monster (he had sexually abused and then murdered at least about 20 children), or even by deliberately inflicting pain on him? It seems to me that this is the reaction to a natural, understandable, and laudable human impulse to avenge (even if in a ridiculously inadequate way) the abuse and death of so many innocents. Why shouldn't one say that our humanity is diminished if this monster is allowed to live on, or even to die a painless death, when his victims and their families endured unimaginable pain?
But there's another part of me that knows my humanity would be substantially diminished did I indulge my phant'sy for revenge. . . .
Naturally, people on the other side are likewise unpersuaded by my views; I can't prove the soundness of my position any more than (I think) the other side can prove the soundness of its. In this area, we quickly come down to moral intuitions and visceral reactions. And, who knows, perhaps mine are wrong. But mere appeals to my humanity just don't do much for me.
AND WHILE WE'RE AT IT, ANOTHER RESPONSE TO A COUNTERARGUMENT: A couple of people pointed out the risk of error; and it's always possible that we're going to convict the wrong man. That's a decent argument against the death penalty generally, though I'm not persuaded by it. And it's certainly a great argument for fixing problems that may increase the risk of wrongful conviction — locking up the wrong man for life isn't much better in my book than executing the wrong man, especially since the chances of exonerating the wrongfully convicted lifers are, I suspect, pretty low.
But I don't see it as much of an argument for a painless execution as opposed to a painful one, or an execution by anonymous bureaucrats rather than one in which the victims' relatives participate. It's something of an argument, and I do think that there should and probably would be a higher threshold of felt certainty required on the jurors' and perhaps even reviewing judges' parts, just as I suspect that in practice most jurors today require a higher level of certainty to vote for a death sentence than for other sentences. But it doesn't, in my view, carry the day against the counterargument outlined in my original post.
"The trouble with the world is that the stupid are cocksure and the intelligent are full of doubt."
"Most political leaders acquire their position by causing large numbers of people to believe that these leaders are actuated by altruistic desires. It is well understood that such a belief is more readily accepted under the influence of excitement. Brass bands, mob oratory, lynching, and war are stages in the development of the excitement I suppose the advocates of unreason think that there is a better chance of profitably deceiving the populace if they keep it in a state of effervescence. Perhaps it is my dislike of this sort of process which leads people to say that I am unduly rational."
"I am persuaded that there is absolutely no limit in the absurdities that can, by government action, come to be generally believed. Give me an adequate army, with power to provide it with more pay and better food than falls to the lot of the average man, and I will undertake, within thirty years, to make the majority of the population believe that two and two are three, that water freezes when it gets hot and boils when it gets cold, or any other nonsense that might seem to serve the interest of the State. Of course, even when these beliefs had been generated, people would not put the kettle in the refrigerator when they wanted it to boil. That cold makes water boil would be a Sunday truth, sacred and mystical, to be professed in awed tones, but not to be acted on in daily life. What would happen would be that any verbal denial of the mystic doctrine would be made illegal, and obstinate heretics would be 'frozen' at the stake. No person who did not enthusiastically accept the official doctrine would be allowed to teach or to have any position of power. Only the very highest officials, in their cups, would whisper to each other what rubbish it all is; then they would laugh and drink again."
and it looks like a huge portion of the world -- like to plant their flags on the top of the hill and piss on anyone who gets near their flag. Eugene Volokh will NEVER BACK DOWN ONE INCH AND HE IS UNPERSUADED BY HIS ENEMIES.Easy with the broad brush there. I would hate to ask how you know for sure that he'd never back down, especially if presented with the right argument. Wouldn't he say the same thing about you and your assertion?
posted by argybarg at 1:33 AM PST on March 18
and it looks like a huge portion of the world -- like to plant their flags on the top of the hill and piss on anyone who gets near their flag. Eugene Volokh will NEVER BACK DOWN ONE INCH AND HE IS UNPERSUADED BY HIS ENEMIES.
posted by argybarg at 1:33 AM PST on March 18
When you're a weblogger, people confront your lies and insane statements, and then you write a follow-up in which you chastise your opponents for trying to stifle you with their (opposing agenda here) hatred of the (your agenda here).
posted by XQUZYPHYR at 1:16 PM PST on March 18
Mark Kleiman's post, which has persuaded me to change my views on the advisability of deliberately painful executions...I've got forks and spoons, looks like the humble pie will be served fresh and hot.
Update by Volokh
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posted by Justinian at 9:54 PM on March 17, 2005