"I hardly think that Jesus’ two first priorities would have been a capital gains tax cut and the occupation of Iraq"-- Jim Wallis
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"I cited the 25th chapter of Matthew, where Jesus says, “I was hungry. I was thirsty. I was naked. I was sick. I was a stranger. I was in prison. And you didn’t come to see me. You didn’t minister to me.”
And they say, we didn’t know – “When did we see you hungry, thirsty, naked, sick, stranger, in prison?” And as He says, “As you’ve done to the least of these, you’ve done to Me.” And so the audience – this young audience – cheered for Matthew 25. I thought it was great.
And then I said, “How did Jesus become pro-rich, pro-war, and only pro-American?” And I’ll tell you, the response from that youthful, you know, pretty secular crowd of people in the audience and around the country has been just overwhelming."
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And so basically we have a real debate about what faith means in the world. Like you said before, is it exclusive or inclusive? Does it support a prosperity gospel that basically says the rich are so because of God’s blessing, and the poor are so because of their own failings and their own faults? Or is this a God who stands on the side of the poor, like the prophets do, and challenge the rich and powerful to change their ways and their policies?
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Is this a God who is somehow an American God who has called America to lead a war on terrorism, and even the President to do that? Or as Jesus said, don’t just see the log in your adversary’s eye, but also the one in your own eye. Just to see evil in the faces of September 11th is one thing. Of course, anybody who can’t see evil in the face of September 11th is suffering from some kind of post-modern relativism, I suppose. But to say they are evil and we are good is bad theology. It’s simply bad theology and it leads to bad foreign policy.
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posted by Astro Zombie at 7:42 PM on March 1, 2006