"Let us briefly trundle through the argument for moral equivalence, and let us begin with a trio of ascertainable truths. First, the years 1947 and 1948 saw two imperialistic decisions that guaranteed an increase in hostility between Muslim and nonMuslim: the partition of India along religious lines, and the establishment of the state of Israel. (These decisions also led to, but did not invent, murderous hostility between Muslim and Muslim – in East Pakistan, in Gaza). Second, throughout the 1970s the Arab regimes sponsored by the US started to head off political dissent by guiding the opposition towards Islamic fundamentalism. And, third, in the 1980s the US backed the Mujahidin against the Soviet Union in Afghanistan, and also helped to fund the Pakistani madrassas, whose graduates (all of them unemployable zealots) increased from 30,000 in 1987 to well over half a million by 2001.
Thereafter, or so the equivalence argument goes, the Islamist vanguard, having wearied of seeing the battles fought exclusively on its own soil, visited a taste of this destruction on the West. Which turns out to suit the neocons and Christian Zionists, who can now place the US under military rule while they prepare their push for Islamic oil and for Israeli hegemony in the Middle East. The goals of the so-called “terrorists” (who are merely responding in kind to state terrorism from the US and its clients) are not delusive or messianic but solemnly political. So it has always been: the oppressed struggle against the oppressor; the wrongs of the past rise up to avenge themselves on the present."
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