Nevertheless, frustrations will mount, especially in his own party. With an economy in recession there will be protectionist growling from Congress which needs to be firmly resisted. There will also be reams of regulation. Many of the main Democratic constituencies have waited a long time to get their man in the White House: the unions will demand new labour rules; lawyers will want liability laws; greens will wage new environmental campaigns. All of these could slow down any economic recovery.
From what we've seen of the man's campaign to put a black man with a muslim name in the White HouseSlap*Happy, I know what you're saying is appreciative of Obama but I think describing his name as muslim is incorrect. Beware conflating ethnicity with religion. You could describe Barack as an arabic-derived name, but as we know not all arabs are muslim and not nearly all muslims are arabs.
In fact, "Barack" comes from the Swahili derivative of the Arabic word meaning "blessing." According to Yale University's "Kamusi Project" -- the "Internet Living Swahili Dictionary" -- the Swahili word "baraka," meaning "blessing," is derived from the Arabic word "bariki." According to a January 12, 2004, Copley News Service article: "In an interview last week, Obama said he decided to call himself Barack -- a Swahili derivative of Arabic that means 'blessed,' as 'baruch' does in Hebrew -- after his father died." (Source)It is best described as a semitic name:
Barack is a Semitic word meaning "to bless" as a verb or "blessing" as a noun. In its Hebrew form, barak, it is found all through the Bible. It first occurs in Genesis 1:22: "And God blessed (ḇāreḵə ) them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth."(Source)The same for "Hussein". You could describe it as arabic. However it is best described as a semitic name. Names and words come from language families. Not from religions. Even if some names are more commonly used in some religions than others.
The knottiest problem will be what to do with those who cannot be prosecuted but cannot sensibly be freed—and are still dangerous.Um, hello, no it is not a knotty problem. You either prosecute them or let them go, period. To do anything else is both immoral and illegal. If they are really that dangerous you watch them after you let them go and when they do something you can prosecute them for, you catch them and do that. End of story.
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posted by gman at 7:20 PM on November 27, 2008 [1 favorite]