The universe as we know it today through science is one way to derive analogical knowledge of God. For those who believe modern science does say something to us about God, it provides a challenge, an enriching challenge, to traditional beliefs about God. God in his infinite freedom continuously creates a world which reflects that freedom at all levels of the evolutionary process to greater and greater complexity. God lets the world be what it will be in its continuous evolution. He does not intervene, but rather allows, participates, loves. Is such thinking adequate to preserve the special character attributed by religious thought to the emergence not only of life but also of spirit, while avoiding a crude creationism? Only a protracted dialogue will tell.The speech may have ruffled some cardinal feathers.
Which -I have to admit- is rather elegant and leaves a lot of doors open. (this coming from a rather staunch atheist). Oh, they also have a woman in their staff!
[God's action] enables and empowers and gives existence to the rest of the actions of the universe, but does not substitute or intervene among them. Nor does it bring about change, [...] rather it is what makes change possible.
These are not "creation scientists". These are real scientists doing real work.And, sometimes, getting fired for it.
Present research is centered on understanding the origin of moons, meteorites, asteroids, and Trans-Neptunian Objects (TNO’s). One continuing project is measuring the density and porosity of meteorites, with applications to understanding the lithification of meteorites, the structure of their asteroidal parent bodies, and the nature of their terrestrial weathering. He is also involved in telescope observations of asteroid spectra and the broad band colors of the irregular moons of the outer solar system, dormant comets, and TNO’s.Not a scientist? I think even God Himself would disagree with you on that one.
Professor Lemaître wanted his scientific theories to be judged exclusively on their physical merit, keeping metaphysical implications completely separate.He had to deal with critics who thought he was just some Catholic apologist for biblical literalism:
Not surprisingly, Lemaître was alarmed when he was informed that the Holy Father would be delivering a speech to the Eighth General Assembly of the International Astronomical Union in Rome. On a trip to South Africa, Father Lemaître stopped at the Vatican to consult with two men, Father O'Connell, a science advisor to Pius XII, as well as the Cardinal Secretary of State. Lemaître's visit had the intended effect. The Pope's speech primarily praised the advances in astrophysics research in the last fifty years, making only a brief statement on the Big Bang, namely that "the human spirit, upon considering the vast paths traveled by galaxies, becomes in some manner a spectator at the cosmic events that occurred on the very morning of creation."12 Pius XII never mentioned the primeval atom hypothesis again.
Despite his unquestionable scientific credibility, Lemaître's priesthood often led skeptics to question his theories, believing the Big Bang was "presented in a spirit of concordism with the religious concept of creation, and even received its inspiration from that religious concept."14 Concordism is the belief that the Bible contains scientific information not known by people at the time of the writing of the sacred texts. Even Professor Einstein confronted Lemaître on this issue. Not surprisingly, Father Lemaître had an excellent response to such critics:I think he deserves an FPP one day.
Should a priest reject relativity because it contains no authoritative exposition on the doctrine of the Trinity? Once you realize that the Bible does not purport to be a textbook of science, the old controversy between religion and science vanishes . . . The doctrine of the Trinity is much more abstruse than anything in relativity or quantum mechanics; but, being necessary for salvation, the doctrine is stated in the Bible. If the theory of relativity had also been necessary for salvation, it would have been revealed to Saint Paul or to Moses . . . As a matter of fact neither Saint Paul nor Moses had the slightest idea of relativity.15
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posted by Flunkie at 7:04 PM on June 22, 2009